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" In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good. "
Life and Light for Woman - Page 414
1892
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The Christian Herald, Volume 1

Theology - 1816 - 436 pages
...to his will in the army of heaven, and among the inhabitants of the earth." " In the morning sow thy seed, and in the evening withhold not thy hand, for...knowest not whether shall: prosper either this or that." If, as we trust is the case, your good works proceed from a pure heart, and faith unfeigned ; your...
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Christian Herald and Seaman's Magazine, Volume 1

1816 - 430 pages
...to his will in the army of heaven, and among the inhabitants of the earth." " In the<morning sow thy seed, and in the evening withhold not thy hand, for...knowest not whether shall prosper either this or that." If, as we trust is the case, your good works proceed from a pure heart, and faith unfeigned ; your...
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The Christian Herald, Volume 1

Theology - 1816 - 430 pages
...his • will in the army of heaven, and among the inhabitants of the earth." " In the morning sow thy seed, and in the evening withhold not thy hand, for...not whether shall 'prosper either this or that."' If, as we trust is the case, your good works proceed' from a pure heart, and faith unfeigned ; your...
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An Answer to the Rev. A. O'Callaghan on the Tendency of Bible Societies as ...

William Russel - Bible - 1816 - 122 pages
...unsearchable counsels. " In the morning" then, " sow thy seed, and in the evening withhold not thine hand : for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good." (Eccles. xi. 6.) " The foolishness of God" (says the Apostle) " is wiser...
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Christian Herald and Seaman's Magazine, Volume 3

1817 - 430 pages
...is mentioned to excite our gratitude, and stimulate us to renewed activity. " In the morning sow thy seed, and in the evening withhold not thy hand : for...prosper either this or that, or whether they shall be both alike good." It is interesting to see so many just beginning to act for eternity, distinguish...
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The saints' everlasting rest; The divine life; and Dying thoughts; also, A ...

Richard Baxter - Conversion - 1817 - 510 pages
...seven and to eight ; for thou knowest not what evil may be upon the earth. — In the morning sow thy seed, and in the evening withhold not thy hand: for thou knowest not whether shall prosper, this or that, or whether they both shall be alike good. — Withhold not good from them to whom it...
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The Works of President Edwards, Volume 5

Jonathan Edwards - Congregational churches - 1817 - 554 pages
...to sowing seed, in Eccl. xi. 6. " In the morning sow thy seed, and in the evening withhold not thine hand : for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good." By withholding the hand the wise man means, not giving to the poor, (sec...
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The Methodist Magazine, Volume 8

Methodist Church - 1825 - 512 pages
...means : and all this can be done with little expense, and no loss of time. " In the morning sow thy seed, and in the evening withhold not thy hand : for...shall prosper, either this or that, or whether they both shall be alike good." Were all thus engaged, it could not be in vain. So much of the bread of...
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The strangers' guide

William Hargrove - York (England) - 1818 - 384 pages
...saying of the wisest man — ' In the tnprning sow thy seed, and in the evening withhold not tlii i if hand ; for thou knowest not whether shall prosper, either this or that' To do this, hath been the most delightful employment of my whole life. In my youthful years, I sowed...
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A System of Revealed Religion ...

Theology, Doctrinal - 1819 - 488 pages
...work, nor device, nor knowledge, nor wisdom in the grave whither thou goest5. In the morning sow thy seed, and in the evening withhold not thy hand ; for...either this or that, or whether they shall be alike goodh. « Eccles. 1. 18. ' Prov. x. 86. ' Ezek. xvi. 49. ' Prov. x. 4, 5. ' Prov. xii. 11. ' Prov....
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