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" It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious. And accordingly they treat it as if, in the present age, this were... "
The Christian observer [afterw.] The Christian observer and advocate - Page 111
1869
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01 Enlightenment An Interpretation: The Rise Of Modern Paganism

Peter Gay - History - 1995 - 596 pages
...believe in the gospels,"4 and only a few years later, in 1736, Bishop Butler sardonically reported, "It is come, I know not how, to be taken for granted...persons that Christianity is not so much as a subject of enquiry; but that it is now at length discovered to be fictitious. And accordingly they treat it as...
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The New Schaff-Herzog Encyclopedia of Religious Knowledge: Embracing ...

Theology - 1977 - 526 pages
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A Serious Call to a Devout and Holy Life ; The Spirit of Love

William Law - Religion - 1978 - 548 pages
...own. Joseph Butler wrote, in the 'Advertisement' to the first edition of his famous Analogy (1736), "It is come, I know not how, to be taken for granted...persons that Christianity is not so much as a subject for inquiry, but that it is now at length discovered to be fictitious. And accordingly they treat it...
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The Avoidance of Literature: Collected Essays [of] C. H. Sisson

Charles Hubert Sisson - English literature - 1978 - 616 pages
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Paradox and Identity in Theology

Robert T. Herbert - Philosophical theology - 1979 - 208 pages
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Paradox and Identity in Theology

Robert T. Herbert - Religion - 1979 - 208 pages
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The Oxford Dictionary of Quotations

Oxford University Press - Language Arts & Disciplines - 1979 - 936 pages
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The Transforming of the Kirk: Victorian Scotland's Religious Revolution

A. C. Cheyne - History - 1983 - 248 pages
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William Warburton

Robert M. Ryley - Biography & Autobiography - 1984 - 160 pages
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The Church of England, where is it Going?

David Holloway - Religion - 1985 - 236 pages
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