Discourses Relating to the Evidence of Revealed Religion ...J. Johnson, 1799 - Apologetics |
From inside the book
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Page 60
... tion , greatly fuperior to Jefus , who was only the fon of a carpenter ; and yet when John had acquired an established reputation , he acknowledged Jefus , when , according to one account , he had not fo much as seen him , and who was ...
... tion , greatly fuperior to Jefus , who was only the fon of a carpenter ; and yet when John had acquired an established reputation , he acknowledged Jefus , when , according to one account , he had not fo much as seen him , and who was ...
Page 61
... tion appeared among them afterwards ; yet they never fwerved from their profeffed alle- giance to their crucified master ; a thing ab- folutely unaccountable on the supposition of their being in the fecret of any imposture of his ; and ...
... tion appeared among them afterwards ; yet they never fwerved from their profeffed alle- giance to their crucified master ; a thing ab- folutely unaccountable on the supposition of their being in the fecret of any imposture of his ; and ...
Page 88
... tion , but discover an amiable modesty ; and the reverse of this would have been the case of an impoftor . 8. On one particular occafion Jefus pur- fued a different method . The people of Gadara , after the deftruction of the herd of ...
... tion , but discover an amiable modesty ; and the reverse of this would have been the case of an impoftor . 8. On one particular occafion Jefus pur- fued a different method . The people of Gadara , after the deftruction of the herd of ...
Page 96
... tion may still be afked . How came Jefus , who had no more advantage in point of edu cation than his brothers , James , Jofes , and Simon , to be fo much more diftinguished a character than they ? It behoves every un- believer to ...
... tion may still be afked . How came Jefus , who had no more advantage in point of edu cation than his brothers , James , Jofes , and Simon , to be fo much more diftinguished a character than they ? It behoves every un- believer to ...
Page 102
... tion upon him , that his thoughts would be chiefly occupied about himself , " he beheld the city , " ( Luke xix . 41. ) and even " wept over it , faying , Oh that thou hadst known , even thou , at least in this thy day , the things ...
... tion upon him , that his thoughts would be chiefly occupied about himself , " he beheld the city , " ( Luke xix . 41. ) and even " wept over it , faying , Oh that thou hadst known , even thou , at least in this thy day , the things ...
Common terms and phrases
addreffed againſt alfo alſo angels anſwered Antiochus Epiphanes apoſtle appear aſked beaft becauſe befides Bleffed book of Daniel caft cauſe Chrift Chriſtianity circumſtances confequence confideration courſe death deſtroyed difciples difcourfe diſcourſe earth eſpecially everlaſting expreffed faid faith fame Father fay unto fent fervants feven fhew fhould fign fince firſt fome fpirit ftate fubject fuch fuffer fufficient fuperior fuppofed furely give greateſt hath heaven hell himſelf hiſtory houſe impoftor inftructions Jefus Jerufalem Jeſus Jews John John xviii juſt kingdom Koran laſt leaſt Lord Luke Mahomet manner Matt meaſure miracles Mofes moft moſt muſt obferved occafion paffage pafs perfecuted perfons Pharifees pleaſed popes prefent prophecies prophets puniſhment purpoſe raiſed refpect refurrection religion repreſented ſaid ſay ſee ſhall ſpeak ſtand ſtate thefe themſelves theſe thing thofe thoſe thou tion unbelievers Univerfal unto thee uſe Verily verſe whofe whofoever worſhip ye fhall
Popular passages
Page 59 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Page 32 - O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
Page 223 - Wherefore, if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire.
Page 103 - For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, and shall lay thee even with the ground, and thy children within thee ; and they shall not leave in thee one stone upon another ; because thou knewest not the time of thy visitation.
Page 19 - Wherewith shall I come before the LORD, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
Page 467 - Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire : for strong is the Lord God who judgeth her.
Page 181 - For if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect.
Page 23 - The Lord is merciful and gracious, slow to anger, and plenteous in mercy. He will not always chide ; neither will he keep his anger for ever.
Page 157 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Page 160 - Woe unto you, Scribes and Pharisees, hypocrites ! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.