Sermons Translated from the Original French of the Late Rev. James Saurin ..., Volume 5L. Nichols, 1806 - Sermons, French |
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Page 83
... suppose her un- chaste , as the evangelist leads us to do , without supposing her an adulteress or a prostitute . She might have fallen once , and only once . Her sin , however , even in this case must have become a perpetual source of ...
... suppose her un- chaste , as the evangelist leads us to do , without supposing her an adulteress or a prostitute . She might have fallen once , and only once . Her sin , however , even in this case must have become a perpetual source of ...
Page 96
... is , He , I suppose , to whom he forgave most . Who doth not see , that the love of this debtor is an effect of the acquittance from the debt ? And as this acquittance here represents the pardon of sin , 96 THE REPENTANCE OF.
... is , He , I suppose , to whom he forgave most . Who doth not see , that the love of this debtor is an effect of the acquittance from the debt ? And as this acquittance here represents the pardon of sin , 96 THE REPENTANCE OF.
Page 100
... suppose , that the tears now shed by this woman were not the first , which she had shed at the remembrance of her sins . She had al- ready performed several penitential exercises under a sense of forgiveness , and the repetition of ...
... suppose , that the tears now shed by this woman were not the first , which she had shed at the remembrance of her sins . She had al- ready performed several penitential exercises under a sense of forgiveness , and the repetition of ...
Page 134
... suppose that the world can offer me no object in future dif ferent in its nature from those , which I have al- ways hitherto found inadequate to my happiness . All the past hath been vanity , and all the future will be vanity , to the ...
... suppose that the world can offer me no object in future dif ferent in its nature from those , which I have al- ways hitherto found inadequate to my happiness . All the past hath been vanity , and all the future will be vanity , to the ...
Page 157
... suppose , it is Solomon himself who speaks the words of the text , and not any one of the inter- locutors , whom he introduces in his book . I sup- pose he expresses in the words his own sentiments , and not those of any other person ...
... suppose , it is Solomon himself who speaks the words of the text , and not any one of the inter- locutors , whom he introduces in his book . I sup- pose he expresses in the words his own sentiments , and not those of any other person ...
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apostle avarice behold body book of Proverbs brethren casuists chap christian church conscience consider creatures crimes death decrees depravity devotion discourse disposition divine doctrine doth earth endeavor eternal eyes faith father favor fear felicity fire give glory goeth gospel happiness hath hear heart heaven hell holy honor Hophni and Phinehas idea imagination Jesus Christ Jews Judas judge judgment kingdom of Judah laws ligion live Lord Lord's supper mankind maxims mean ment mercy mind ministers misery nature never objects ourselves pains passions penitent pharisee piety pleasure preach predestination prescience pretend principle prophet Psal punishment racter reason regard religion render repentance saith salvation scripture sense SERMON shew sinner sins sister of Lazarus society sophisms soul speak spirit tears thine things thou hast tion truth unto thee vanity virtue whole wise woman word worldly