The works of Ralph Cudworth, Volume 4D.A. Talboys, 1829 - Theology |
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Page 170
... religious and the pro- fane : nay , that many times the worser causes and men prevail against the better , as is intimated in that passage of the poet , though in the person of a Theist , a Victrix causa Deo placuit , sed victa Catoni ...
... religious and the pro- fane : nay , that many times the worser causes and men prevail against the better , as is intimated in that passage of the poet , though in the person of a Theist , a Victrix causa Deo placuit , sed victa Catoni ...
Page 181
... religious , understood this so , as to conclude a pre - existent state of all particular souls , wherein they were at first created by God pure , but by the abuse of their own liberty dege- nerated , to be a necessary hypothesis , for ...
... religious , understood this so , as to conclude a pre - existent state of all particular souls , wherein they were at first created by God pure , but by the abuse of their own liberty dege- nerated , to be a necessary hypothesis , for ...
Page 194
... religion is absolutely incon- sistent with their interest ; their reasons for which are these three following . First , because the civil sovereign reigns only in fear ; and therefore , if there be any power and fear greater than the 3 ...
... religion is absolutely incon- sistent with their interest ; their reasons for which are these three following . First , because the civil sovereign reigns only in fear ; and therefore , if there be any power and fear greater than the 3 ...
Page 195
... religion and Theism must of necessity be displaced , and removed out of the way , to make room for the Leviathan to roll and tumble in . Thirdly and lastly , private judgment of good and evil , just and unjust , is also contradictious ...
... religion and Theism must of necessity be displaced , and removed out of the way , to make room for the Leviathan to roll and tumble in . Thirdly and lastly , private judgment of good and evil , just and unjust , is also contradictious ...
Page 207
... religion , and the fear of an invisible Being omnipotent , who seeth all things , and can punish secret as well as open trans- gressors , both in this life and after death . Which is a thing so confessedly true , that Atheists have ...
... religion , and the fear of an invisible Being omnipotent , who seeth all things , and can punish secret as well as open trans- gressors , both in this life and after death . Which is a thing so confessedly true , that Atheists have ...
Common terms and phrases
according acknowledged affirm amongst Anaxagoras ancient angels animals Aristotle asserted assertors atheistic argument Atheists atoms betwixt body brutes cabala called cause Christ Christian cogitation conceive conclude confuted corporeal corporeal universe corruptible creature dead death Deity Democritus demons deny Divine doctrine doth Egyptians Epicurus essence eternal evil existence fathers feast God's gods gospel hath heaven Hierocles holiness human souls hylozoic Hylozoists hypostases idea immortal incorporeal substance infinite Irenæus Jews justice knowledge Lastly Lord's supper men's motion nature necessity never omnipotent opinion Origen Pagans Passover perfect philosophers plainly Plato Platonists Plotinus Plutarch polyonymy Polytheism pretend principle Proclus reason religion resurrection righteousness sacrifice Saviour Scripture sense senseless matter sensible spirit substantial supposed theology thereof things tion trinity true truth understanding unextended universe unmade unto whatsoever whence Wherefore whole world words worshipped γὰρ δὲ εἶναι ἐν καὶ μὲν οὐ τὰ τὴν τῆς τὸ τοῦ τῷ τῶν ὡς
Popular passages
Page 46 - The children of this world marry, and are given in marriage : But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: Neither can they die any more : for they are equal unto the angels ; and are the children of God, being the children of the resurrection.
Page 251 - Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Page 366 - If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth ; but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
Page 368 - For by grace are ye saved through faith ; and that not of yourselves: it is the gift of God: not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
Page 332 - Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
Page 358 - Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
Page 281 - But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God : and I would not that ye should have fellowship with devils. 21 Ye cannot drink the cup of the Lord, and the cup of devils : ye cannot be partakers of the Lord's table, and of the table of devils.
Page 313 - Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.
Page 382 - For I was alive without the law once: but when the commandment came, sin revived, and I died.
Page 228 - If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.