An Essay on the Best Means of Civilising the Subjects of the British Empire in India, and of Diffusing the Light of the Christian Religion Throughout the Eastern World |
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Page 41
... reason for apprehension concerning the event of such conflicts in some future war- fare . Be it so that our troops are far superior in military skill and prowess to the undisciplined and unwarlike na- tives ; that the battle of Plassey ...
... reason for apprehension concerning the event of such conflicts in some future war- fare . Be it so that our troops are far superior in military skill and prowess to the undisciplined and unwarlike na- tives ; that the battle of Plassey ...
Page 43
... reason to presume , from the history of human affairs , will always prevail . To support a mili- tary force in that quarter adequate to the permanent sub- jugation of Hindostan , though it were practicable , would incur an expence for ...
... reason to presume , from the history of human affairs , will always prevail . To support a mili- tary force in that quarter adequate to the permanent sub- jugation of Hindostan , though it were practicable , would incur an expence for ...
Page 44
... reason , con- sidering the distance of the scene of action , to apprehend that temptations to throw off allegiance , too strong for some one of the chief servants of the Company to resist , and an army inured to the climate , and too ...
... reason , con- sidering the distance of the scene of action , to apprehend that temptations to throw off allegiance , too strong for some one of the chief servants of the Company to resist , and an army inured to the climate , and too ...
Page 51
... accounted desperate . Some slight devia- tions in dress , and in their household economy , with refe- rence to the seclusion of women from public society , there 66 is some reason to think have been borrowed from their 51.
... accounted desperate . Some slight devia- tions in dress , and in their household economy , with refe- rence to the seclusion of women from public society , there 66 is some reason to think have been borrowed from their 51.
Page 52
John Mitchell. is some reason to think have been borrowed from their Ma- hometan governors . And , since our countrymen have ac- quired the decided ascendancy , some instances of confor- mity in the natives to their new masters , in ...
John Mitchell. is some reason to think have been borrowed from their Ma- hometan governors . And , since our countrymen have ac- quired the decided ascendancy , some instances of confor- mity in the natives to their new masters , in ...
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“An” essay on the best means of civilising the subjects of the British ... John Mitchell No preview available - 1805 |
Common terms and phrases
adopted advert age to age ancient arrangements arts ascendancy attained authority Bapt betwixt bless Brahma Bramins Britain British empire Britons cast character Christianity circumstances civilisation commerce Company conquered consideration coun diffused dignity divine dostan earth East Eastern World empire in India enlightened enterprise established evangelical evil excellence exertions expedient favourable genius Gentoos glory Gospel grand happiness heaven Hindoos Hindostan honour human nature important improvement influence inhabitants inquiry institutions interests ject Jesus labours latter laws legislation mankind manners means measure ment mind ministers of religion missionary Mogul empire Montesquieu morality nations natives neral object once plans political possess prejudices present presume promote race racter religious rude scheme Scriptures shew sion Sir William Jones society spect spirit sublime superstition temper territories tion tisan venerable Vide Note views whole worship
Popular passages
Page 102 - Tis liberty alone that gives the flower Of fleeting life its lustre and perfume ; And we are weeds without it. All constraint, Except what wisdom lays on evil men, Is evil ; hurts the faculties, impedes Their progress in the road of science ; blinds The eyesight of discovery ; and begets, In those that suffer it a sordid mind, Bestial, a meagre intellect, unfit To be the tenant of man's noble form.
Page 175 - Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
Page 217 - Support, and ornament of Virtue's cause. There stands the messenger of truth : there stands The legate of the skies ! — His theme divine, His office sacred, his credentials clear. By him the violated law speaks out Its thunders ; and by him, in strains as sweet As angels use, the Gospel whispers peace.
Page 217 - Flee also youthful lusts : but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.
Page 217 - But foolish and unlearned questions avoid, knowing that they do gender strifes ; and the servant of the Lord must not strive, but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves ; if God peradventure will give them repentance to the acknowledging of the truth...
Page 176 - God so loved the world, as to give his only begotten Son; that whosoever believeth in him may not perish, but have life everlasting.
Page 11 - But Heaven shall burst her starry gates again ! He comes ! dread Brama shakes the sunless sky With murmuring wrath, and thunders from on high, Heaven's fiery horse, beneath his warrior form, Paws the light clouds, and gallops on the storm ! Wide waves his flickering sword ; his bright arms glow Like summer suns and light the world below...
Page 9 - Animated with all the avarice of age and all the impetuosity of youth, they roll in one after another, wave after wave, and there is nothing before the eyes of the natives but an endless, hopeless prospect of new flights of birds of prey and passage, with appetites continually renewing for a food that is continually wasting.
Page 176 - The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth ; keeping mercy for thousands, forgiving iniquity, transgression, and sin, and that will by no means clear the guilty...
Page 217 - And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; and that they may recover themselves out of the snare of the devil, who are taken captive by him [Lucifer] at his [God's] will.