An Essay on the Best Means of Civilising the Subjects of the British Empire in India, and of Diffusing the Light of the Christian Religion Throughout the Eastern World |
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Page 21
... inquire how the civilisation of Hindostan may be promoted in the highest practicable degree . The civilisation of a country ( as has been already hinted ) consists in its security under a good government ; in the strength , the activity ...
... inquire how the civilisation of Hindostan may be promoted in the highest practicable degree . The civilisation of a country ( as has been already hinted ) consists in its security under a good government ; in the strength , the activity ...
Page 23
... inquiry , it may be sufficient for our purpose to observe , that , admitting the fact ( which is indisputable ) that the Hindoos have been , at some former period , more highly civilised than they are at present , it is evident they ...
... inquiry , it may be sufficient for our purpose to observe , that , admitting the fact ( which is indisputable ) that the Hindoos have been , at some former period , more highly civilised than they are at present , it is evident they ...
Page 40
... inquiry . Of these the first is , That , " comparing the present con- dition of the Hindoos with the idea that was formerly given of civilisation , it must be obvious , that they have not attain- ed , in various respects , that degree ...
... inquiry . Of these the first is , That , " comparing the present con- dition of the Hindoos with the idea that was formerly given of civilisation , it must be obvious , that they have not attain- ed , in various respects , that degree ...
Page 60
... inquire , by what means the former may , most speedily and effectually , diffuse the blessings of civilisation ( in the highest accepta- tion of the term ) through territories which their arms have subdued , which they now claim , must ...
... inquire , by what means the former may , most speedily and effectually , diffuse the blessings of civilisation ( in the highest accepta- tion of the term ) through territories which their arms have subdued , which they now claim , must ...
Page 84
... inquiry divides itself into two parts : First , What farther regulations it may be expedient to introduce into the economy of the ruling power itself ? and , Secondly , If any , what improve- ment can be suggested upon the system of ...
... inquiry divides itself into two parts : First , What farther regulations it may be expedient to introduce into the economy of the ruling power itself ? and , Secondly , If any , what improve- ment can be suggested upon the system of ...
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“An” essay on the best means of civilising the subjects of the British ... John Mitchell No preview available - 1805 |
Common terms and phrases
adopted advert age to age ancient arrangements arts ascendancy attained authority Bapt betwixt bless Brahma Bramins Britain British empire Britons cast character Christianity circumstances civilisation commerce Company conquered consideration coun diffused dignity divine dostan earth East Eastern World empire in India enlightened enterprise established evangelical evil excellence exertions expedient favourable genius Gentoos glory Gospel grand happiness heaven Hindoos Hindostan honour human nature important improvement influence inhabitants inquiry institutions interests ject Jesus labours latter laws legislation mankind manners means measure ment mind ministers of religion missionary Mogul empire Montesquieu morality nations natives neral object once plans political possess prejudices present presume promote race racter religious rude scheme Scriptures shew sion Sir William Jones society spect spirit sublime superstition temper territories tion tisan venerable Vide Note views whole worship
Popular passages
Page 102 - Tis liberty alone that gives the flower Of fleeting life its lustre and perfume ; And we are weeds without it. All constraint, Except what wisdom lays on evil men, Is evil ; hurts the faculties, impedes Their progress in the road of science ; blinds The eyesight of discovery ; and begets, In those that suffer it a sordid mind, Bestial, a meagre intellect, unfit To be the tenant of man's noble form.
Page 175 - Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
Page 217 - Support, and ornament of Virtue's cause. There stands the messenger of truth : there stands The legate of the skies ! — His theme divine, His office sacred, his credentials clear. By him the violated law speaks out Its thunders ; and by him, in strains as sweet As angels use, the Gospel whispers peace.
Page 217 - Flee also youthful lusts : but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.
Page 217 - But foolish and unlearned questions avoid, knowing that they do gender strifes ; and the servant of the Lord must not strive, but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves ; if God peradventure will give them repentance to the acknowledging of the truth...
Page 176 - God so loved the world, as to give his only begotten Son; that whosoever believeth in him may not perish, but have life everlasting.
Page 11 - But Heaven shall burst her starry gates again ! He comes ! dread Brama shakes the sunless sky With murmuring wrath, and thunders from on high, Heaven's fiery horse, beneath his warrior form, Paws the light clouds, and gallops on the storm ! Wide waves his flickering sword ; his bright arms glow Like summer suns and light the world below...
Page 9 - Animated with all the avarice of age and all the impetuosity of youth, they roll in one after another, wave after wave, and there is nothing before the eyes of the natives but an endless, hopeless prospect of new flights of birds of prey and passage, with appetites continually renewing for a food that is continually wasting.
Page 176 - The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth ; keeping mercy for thousands, forgiving iniquity, transgression, and sin, and that will by no means clear the guilty...
Page 217 - And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; and that they may recover themselves out of the snare of the devil, who are taken captive by him [Lucifer] at his [God's] will.