The Juvenile instructor and companion, Volumes 20-211869 |
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Results 6-10 of 56
Page 33
... faith , which is the faith of the Bible . It is doubtless the good pleasure of God that the country which is the most distinguished by its love of religious truth should be rendered the most eminent in the discovery and adornment of ...
... faith , which is the faith of the Bible . It is doubtless the good pleasure of God that the country which is the most distinguished by its love of religious truth should be rendered the most eminent in the discovery and adornment of ...
Page 53
... faith had be- gun to waver . Class - meeting , while health would at all permit , he never missed , and while his young voice would rise with all his heart in singing or prayer , or telling of a Saviour's love , those who heard were led ...
... faith had be- gun to waver . Class - meeting , while health would at all permit , he never missed , and while his young voice would rise with all his heart in singing or prayer , or telling of a Saviour's love , those who heard were led ...
Page 56
... faith he would have her die , his or her mother's . THE damps of death are coming fast , My father , o'er my brow ; The past , with all its scenes , has fled , And I must turn me now To that dim future which in vain My eyes seem to ...
... faith he would have her die , his or her mother's . THE damps of death are coming fast , My father , o'er my brow ; The past , with all its scenes , has fled , And I must turn me now To that dim future which in vain My eyes seem to ...
Page 100
... faith in Christ ; and being already made just , do not need repentance again . But how is it that angels can feel more joy over one sinner re- penting than over ninety and nine who are already saved ? Are not ninety souls of more worth ...
... faith in Christ ; and being already made just , do not need repentance again . But how is it that angels can feel more joy over one sinner re- penting than over ninety and nine who are already saved ? Are not ninety souls of more worth ...
Page 101
... FAITH GO BEFORE OR COME AFTER JUSTIFICA- TION ? -B . M. ANSWER . - Does the cause come before the effect , or does it follow it ? Is the hungry man nourished before he eats , or after it ? Hear the Gospel message : " Believe on the Lord ...
... FAITH GO BEFORE OR COME AFTER JUSTIFICA- TION ? -B . M. ANSWER . - Does the cause come before the effect , or does it follow it ? Is the hungry man nourished before he eats , or after it ? Hear the Gospel message : " Believe on the Lord ...
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Common terms and phrases
answer asked Babylon beautiful Bible blessed called chapel child Christ Christian Church dear death Divine earth EDITOR'S DESK Egypt eyes faith father feet flowers give glory God's grace hand happy heard heart heaven Hebrew Hee-haw Holy Holy Spirit honour hour Interlachen Israel J. C. Watts Jerusalem Jesus Jews John JOHN BUNYAN JUVENILE INSTRUCTOR Juvenile Missionary Meeting king labours leaves live look Lord Martigny means Mont Blanc morning mother mountain never night Old Testament passed persons Peter the Hermit plant poor pray prayer preaching promise prophecy QUERY religion remarkable replied rock Rome Sabbath Sadducees salvation Saviour scholars Scripture seemed soon soul spirit Sunday SWITZERLAND teachers tell temple thee things thou thought tion tree truth unto walk wonderful word young friends
Popular passages
Page 101 - And there came also Nicodemus which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
Page 153 - And Jesus answered and said unto them, Elias truly shall first come, and restore all things. But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. Then the disciples understood that he spake unto them of John the Baptist.
Page 101 - Thus saith the Lord to his anointed, to Cyrus, Whose right hand I have holden, To subdue nations before him ; And I will loose the loins of kings, To open before him the two-leaved gates ; And the gates shall not be shut...
Page 266 - For he is not a Jew, which is one outwardly ; neither is that circumcision which is outward in the flesh : but he is a Jew, which is one inwardly ; and circumcision is that of the heart, in the spirit, and not in the letter ; whose praise is not of men, but of God.
Page 299 - Neither shall thy name any more be called Abram, but thy name shall be Abraham ; for a father of many nations have I made thee.
Page 261 - I happened soon after to attend one of his sermons, in the course of which, I perceived he intended to finish with a collection, and I silently resolved he should get nothing from me: I had in my pocket a handful of copper money, three or four silver dollars, and five pistoles in gold; as he proceeded I began to soften, and concluded to give the copper.
Page 242 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no preeminence above a beast : for all is vanity. All go unto one place; all are of the dust, and all turn to dust again.
Page 300 - Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust : for thy dew is as the dew of herbs, and the earth shall cast out the dead.
Page 15 - By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: for this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
Page 131 - The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.