The Universalist's Miscellany, Or, Philanthropist's Museum, Volume 4editor W. Vidler and sold, 1800 - Universalism |
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Page 60
... divine justice being made by the sufferings of the sinner . * " Letter I. from Mr. A. Fuller in defence of eternal torments . " If you contend that the liberation of the sinner is 60 THE UNIVERSALIST'S MISCELLANY . "
... divine justice being made by the sufferings of the sinner . * " Letter I. from Mr. A. Fuller in defence of eternal torments . " If you contend that the liberation of the sinner is 60 THE UNIVERSALIST'S MISCELLANY . "
Page 62
... eternal life : and though he should persist in sin , till death , is warranted to hope and rejoice in the prospect of all being well with him at last . For any man to deny this position is to deny what is self - evident , and there can ...
... eternal life : and though he should persist in sin , till death , is warranted to hope and rejoice in the prospect of all being well with him at last . For any man to deny this position is to deny what is self - evident , and there can ...
Page 70
... This is impossible - God is just , and therefore eternal punishment is impossible in the sense in which it is set forth by Mr. Fuller . • But I think I hear Mr. Fuller say , that 70 THE UNIVERSALIST'S MISCELLANY Sin and Punishment, essay ...
... This is impossible - God is just , and therefore eternal punishment is impossible in the sense in which it is set forth by Mr. Fuller . • But I think I hear Mr. Fuller say , that 70 THE UNIVERSALIST'S MISCELLANY Sin and Punishment, essay ...
Page 71
... eternal punishment . But to this I reply , that it is absolutely impossible for man to commit an infinite sin for infinite must relate either to magnitude or duration . 1. Magnitude - immensity : no sin of man can acquire that character ...
... eternal punishment . But to this I reply , that it is absolutely impossible for man to commit an infinite sin for infinite must relate either to magnitude or duration . 1. Magnitude - immensity : no sin of man can acquire that character ...
Page 75
... an incorruptible crown , whose attendant is eternal life . ב HUMAN CULTIVATION . MR . ROLLIN , in his Belles L 2 THE UNIVERSALIST'S MISCELLANY . 75 Praying for the damned 376 Prophecies now fulfilling, remarks Perseverance, hint 40.
... an incorruptible crown , whose attendant is eternal life . ב HUMAN CULTIVATION . MR . ROLLIN , in his Belles L 2 THE UNIVERSALIST'S MISCELLANY . 75 Praying for the damned 376 Prophecies now fulfilling, remarks Perseverance, hint 40.
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admit ages aion answer apostle appears argument Arminians Astyages believe benevolence blessed Calvinists cause character Christ Christian church consequently consider continue creatures death deism Deists divine dreams duration earth endless misery endless punishment eternal everlasting evil Father favour Fuller future punishment give glory God's gospel grace ground happiness hath heart heaven holy HOXTON human idea infinite Israel Jehovah Jerusalem Jesus Jesus Christ Jews judgment last judgment letter Lord mankind means mercy mind mountains nation nature never object observed passage person present prisoners prove question reader reason resurrection righteousness rivers salvation Scriptures sentiment Septuagint shew shore sinners Socinians Sodom and Gomorrha Sophronius soul spirit straits of Gibraltar suppose Testament thee things thou thought tides torments truth Universal Doctrine universal salvation Universalist's Miscellany unto whole wicked wisdom word wrath
Popular passages
Page 102 - If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb...
Page 99 - Enter ye in at the strait gate ; for wide is the gate, and broad is the way, that leadeth to destruction, and many there be that go in thereat ; because strait is the gate and narrow is the way that leadeth unto life, and few there be that find it.
Page 352 - For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease. Though the root thereof wax old in the earth, and the stock thereof die in the ground; yet through the scent of water it will bud, and bring forth boughs like a plant.
Page 130 - And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along.
Page 100 - For he that soweth to the flesh shall of the flesh reap corruption, but he that soweth to the Spirit shall of the Spirit reap life everlasting.
Page 102 - Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee : it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
Page 263 - And another angel came out from the altar, which had power over -fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.
Page 105 - He that is unjust, let him be unjust still: and he that is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
Page 100 - Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour ? 22 What if God, willing to shew his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction...
Page 352 - Are not my days few? cease then, And let me alone, that I may take comfort a little, Before I go whence I shall not return, Even to the land of darkness and the shadow of death; A land of darkness, as darkness itself; And of the shadow of death, without any order, And where the light is as darkness.