Observations on divers passages of Scripture [by T. Harmer]., Volume 21776 |
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Page 330
... Bishop Patrick on the place . The Bishop It 330 Of Ægypt . and that they diverted themselves with fishing ...
... Bishop Patrick on the place . The Bishop It 330 Of Ægypt . and that they diverted themselves with fishing ...
Page 332
... Bishop Patrick on the place . The Bishop , how- ever , has been guilty of a little oversight , when he sup- poses the word Chatzir ( the third word ) is translated onions , that is the word that is translated leeks . servation ...
... Bishop Patrick on the place . The Bishop , how- ever , has been guilty of a little oversight , when he sup- poses the word Chatzir ( the third word ) is translated onions , that is the word that is translated leeks . servation ...
Page 441
... Bishop , no com- mentator has done ; it explains the design of spreading these creatures , supposing they were quails , round about the camp - it was to dry them in the burning sands , in order to preferve them for use . So Maillet ...
... Bishop , no com- mentator has done ; it explains the design of spreading these creatures , supposing they were quails , round about the camp - it was to dry them in the burning sands , in order to preferve them for use . So Maillet ...
Page 442
Thomas Harmer. Their immenfe quantities also forbad the Bishop's believing they were quails . And in truth , he reprefents this difficulty in all its force , perhaps too forcibly . A circle of forty miles in diameter , all covered with ...
Thomas Harmer. Their immenfe quantities also forbad the Bishop's believing they were quails . And in truth , he reprefents this difficulty in all its force , perhaps too forcibly . A circle of forty miles in diameter , all covered with ...
Page 499
... Bishop Patrick himself , in his Comment on Josh . v . 8 , supposes , that the pain was smartest on the third day ; for which he cites Gen. xxxiv . 25 ; and yet , that the people were whole against the fourth day , which was the Passover ...
... Bishop Patrick himself , in his Comment on Josh . v . 8 , supposes , that the pain was smartest on the third day ; for which he cites Gen. xxxiv . 25 ; and yet , that the people were whole against the fourth day , which was the Passover ...
Common terms and phrases
according Ægypt Ægyptian Aleppo alſo ancient appears Arabs becauſe Biſhop cauſe Chardin Chriſtians circumſtance confiderable conſequently cuſtom Damafcus defert deſcribes deſcription deſigned doth dreſs Eaſt Eastern expreſſes expreſſion faid fame fignify filk fince firſt fiſh fome fuch fufficient Geſta Haſſelquiſt hiſtory honour horſes houſe Ifrael illuſtrate imagine Jerufalem Jewish Jews Judæa juſt Kings kiſſing laſt leaſt leſs Lett linen Lord Maillet manner means mentioned Mofes moſt muſt Nile OBSERVATION obſerved occafion paſſage paſſed perſons Pfalm Pococke poſed preſent princes Prophet purpoſe reaſon repreſented reſpect Saladine ſame ſays ſeems ſeen ſenſe ſent ſerve ſeveral ſhall Shaw ſhe ſhews ſhould ſhould feem ſince Sir John Chardin ſmall ſome ſomething ſometimes ſpeaks ſtate ſtill ſtrange ſuch ſuppoſed Syria tells themſelves theſe theſe countries thing thoſe thought tion tranflation underſtand uſages uſed verſe verſion veſſels viſit whoſe William of Tyre wont word
Popular passages
Page 435 - Come, my beloved, let us go forth into the field ; Let us lodge in the villages. Let us get up early to the vineyards; Let us see if the vine flourish, whether the tender grape appear, And the pomegranates bud forth: There will I give thee my loves.
Page 191 - For the LORD thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills...
Page 332 - And the mixed multitude that was among them fell a lusting: and the children of Israel also wept again, and said, "Who shall give us flesh to eat? We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick: But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.
Page 115 - And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand ; and all the women went out after her, with timbrels, and with dances. And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously : the horse and his rider hath he thrown into the sea.
Page 94 - And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his garments, even to his sword, and to his bow, and to his girdle.
Page 142 - Oh that my words were now written! Oh that they were printed in a book! That they were graven with an iron pen and lead In the rock for ever!
Page 257 - And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.
Page 223 - Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear; 5 Which will not hearken to the voice of charmers, charming never so wisely.
Page 287 - To fetch about this form of speech hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.
Page 115 - Eurotas. The great lady still leads the dance, and is followed by a troop of young girls, who imitate her steps, and, if she sings, make up the chorus. The tunes are extremely gay and lively, yet with something in them wonderfully soft. The steps are varied according to the pleasure of her that leads the dance, but always in exact time, and infinitely more agreeable than any of our dances...