DEAR MISS TOWNLEY, ילי! Now I shall tell you the reasons assigned to me, why you was permitted to have the Book altered from the first directions that were given me; and then I was ordered the Book should not go out in, the world so, but take away your letter, where you say Christ is Coming the Helpmate in the Woman, to shew mankind they had done by their Bibles, as I am ordered now to do by the Book: they have taken away the first promise that was made them; therefore you are ordered to have one thousand half sheets printed, beginning with the Church Prayers, as far as the leaf was sent, and then let all the others stand as they are *. If the readers enquire why the Prayers of the Fast stand printed twice in one Book, the answer is given: because by their taking away the first promise, that the serpent's head must not be bruised, nor the Woman made a helpmate for Man's good, by the death of Christ; that as in Adam all died, even so in Christ shall all be made alive; this they have taken away, and placed their Bibles for to crucify the Lord afresh, and to have Him die twice, as the Prayers are printed twice. And now this Book must go out one thousand with this half sheet, to convince mankind the way they are taking their names out of the Book of Life, and the other six thousand must go out as they are printed, after my trial is over. Now the readers may ask, how this confusion came? To this I answer, I was ordered to begin the Book with the Prayers on the Fast; and one proof sheet was printed so, which was sent to Bristol, to Miss Townley; and she not knowing the order was given me from the Lord, wrote to Mr. Sharp to alter the beginning, and have the Book begin with the letters she sent Two distressing difficulties here operated on the heart of Joanna. The Lord's command she must obey; and her faithful friend she could not offend; who not knowing of the Lord's command had innocently given contrary orders. Joanna was afraid the contempt might appear against her friend, which was intended for the clergy, who had treated these letters with scorn and derision; therefore they were ordered by divine command to be withdrawn, and published after the Trial. to the Bishops. This was done unknown to me, after that I was ordered to call in every printed letter, that no one might be able to have one, as the Ministers were turning them back, with infamous scorn and contempt; and I was answered, not one of them that had returned the letters should appear in my presence; and that they might not be able to forge them, or produce any thing of the kind, every letter was called in, and every Minister that doth appear, must bring his letter with him and swear by Him that liveth, the letter was sent him, and he has kept it; and other Ministers that ever appear in my presence must swear by Him that liveth, they never had a letter sent them; for every man that has turned back his letter is as an evil forbidden fruit to me, that I would fly from, as from the face of a serpent; and as a serpent they must fly from me, for now is coming the New Covenant with Man, The Lord will do away the first and establish the last, by the Woman's perfect obedience; and to prevent her seeing the forbidden fruit, they are bound by this oath, never to come in her presence, that we may not fall the second time; for then the last error would be worse than the first. Therefore when I saw the Book, it is fruitless to pen the horror I felt, fearing we had done wrong; and recollecting, in a letter of Mr. Sharp, wherein he said he had altered the title page, which I understood was the outside leaf, which I did not approve of, but when I saw, in another letter, he had altered the whole, th cworld will see what I must have suffered, but not one quarter part can they be a judge of what I suffered, from two o'clock yesterday till ten o'clock to-day; but this will appear in another letter, and now I shall give the answer of the Spirit, as it is spoken in verse: Now Joanna thee I'll answer, Perfect as thy book is here, And so their wisdom doth betray And perfect so thy book shall go, The leaf that thou to Sharp hast sent To prove to man that so they're come The very ends for which I died They now do take away; And ME again for to be slain It was to do my FATHER'S will, But this they took away; And as thy book does now appear Men's judgment it doth lay. That I again now must be slain Now in the Woman's form, So twice they have plac'd their death for me. In Spirit now I'm come. In love to all is now my call, But it you take away, As Townley's bounty now doth fall, The cost on her doth lay, Which I remov'd, to shew my love That I with her compare; You take my bounty all away, Her love to waste, as this is plac'd, For to reject her hand. This very thing I did ordain To bring it to your Land, That just like thee the world now be Had this been done by thy command. : And though thou in her bounty stand, And alter so, though thou dost know Because the first by thee was plac'd, And though the love in her doth burst, Though she obey'd in what thou say'st, Unto the world as it was laid, And thou by pride thrown all aside, And from the ponderings of thy heart, Ungrateful love thine now must prove Because in pride thou would'st appear When thou hast none, to me 'tis known, And would'st thou swell thy pride so high Thy faithful friends to hurt? Thou answerest no, the truth is so, For thou would'st sooner die, That empty way thy pride to shew, Thy faithful friend deny Her justice here to shew it clear, And in the front for to appear, in thee for to deny, And this thou dost discern, No honour in thee could there be, But pride and empty scorn: This thou see'st plain, I'll answer men, That just the same, they mock my Name, By pride and empty scorn: But I'll no further answer here, The Blind-Man next must come. 7 THE ANSWER OF THE SPIRIT TO JOANNA'S PARABLE OF THE BLIND MAN. Now from thy Parable I'll answer here: And tell them plain they draw'd their judgment wrong; |