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on the mount.
b 7 Blessed are the merciful: for they shall obtain mercy. b 8 Blessed are the pure in heart: for they shall see God. t 19 Whosoever therefore shall b9 Blessed are the peace- break one of these least commakers: for they shall be mandments, and shall teach called the children of God. men so, he shall be called the b 10 Blessed are they which least in the kingdom of heaare persecuted for righteous-ven: but whosoever shall do ness sake: for their's is the and teach them, the same kingdom of heaven. shall be called great in the
one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
b 11 Blessed are ye, when men kingdom of heaven.
shall revile you, and perse-t 20 For I say unto you, That cute you, and shall say all except your righteousness manner of evil against you shall exceed the righteousfalsely, for my sake.
ness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
d 12Rejoice,and be exceeding glad: for great is your reward in heaven: for so persecuted p 21 Ye have heard that it they the prophets which were before you.
t 13 Ye are the salt of the
was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca,shall be in danger of the council: but whosoever shall say, Thou fool, d 15 Neither do men light a shall be in danger of hell fire. candle, and put it under ad 23 Therefore if thou bring bushel, but on a candlestick; and it giveth light unto all that are in the house. d16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
thy gift to the altar, and there rememberest that thy brother hath ought against thee;
24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
t 17 ¶Think. not that I amd 25 Agree with thine adver come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
t 18 For verily I say unto you, Till heaven and earth pass,
sary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the
t 26 Verily I say unto thee,
p 34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
28 But I say unto you, That whosoever looketh on a wo-d 37 But let your communi
man to lust after her hath committed adultery with her already in his heart.
cation be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
d 29 And if thy right eye of 38 Ye have heard that it fend thee, pluck it out, and hath been said, An eye for an cast it from thee: for it is pro-eye, and a tooth for a tooth: fitable for thee that one of d 39 But I say unto you, That thy members should perish, ye resist not evil: but whoand not that thy whole body soever shall smite thee on should be cast into hell. thy right cheek, turn to him d 30 And if thy right hand of the other also. fend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
p 32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
33¶ Again, ye have heard that it hath been said by them of old time, Thou shalt not fors wear thyself, but shalt perform unto the Lord thine oaths:
40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
41 And whosoever shall compel thee to go a mile, go with him twain.
d 42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
d 44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
45 That ye may be the children of your Father whiel: is in heaven: for he maker]
Of almsgiving and prayer. his sun to rise on the evil and which is in secret; and thy on the good, and sendeth rain Father which seeth in secret on the just and on the unjust. shall reward thee openly. 46 For if ye love them which p7 But when ye pray, use love you, what reward have not vain repetitions, as the ye? do not even the publi- heathen do: for they think cans the same? that they shall be heard for their much speaking.
47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
8 Be not ye therefore like unto them: for your Father knoweth what things ye have
fore pray ye: Our Father which art in heaven, Hallowed be thy name.
10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
48 Be ye therefore per- need of, before ye ask him. fect, even as your Father d9 After this manner therewhich is in heaven is perfect. p CHAP. VI. AKE heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. d2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
3 But when thou doest alms, let not thy left hand know what thy right hand doeth: b 4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. p5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. d6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy pray
11 Give us this day our daily bread.
12 And forgive us our debts, as we forgive our debtors.
13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. b14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
17 But thou, when thou fastest, anoint thine head, and wash thy face;
Of wordly care.
CHAP. VII. Of rash judgment.
unto men to fast, but unto thy Father which is in secret: and thy Father which seeth in secret shall reward thee openly.
d19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
21 For where your treasure is, there will your heart be also.
b22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkhow great is that dark
barns; yet your heavenly Father feedeth them. Are ye not much better than they? 27 Which of you by taking thought can add one cubit unto his stature?
28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? p 31 Therefore thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
t24 No man can serve two masters: for either he will hate the one, and love the d 33 But seek ye first the other; or else he will hold to kingdom of God, and his the one, and despise the righteousness; and all these other. Ye cannot serve God things shall be added unto and mammon.
d 25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
34 Take therefore no thought for the morrow: for the
morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
p CHAP. VII.
26 Behold the fowls of the JUDGE not, that ye be not judged. air: for they sow not, neither 2 For with what judgment do they reap, nor gather into ye judge, ye shall be judged:
Exhorteth to prayer. S. MATTHEW.
False prophets. and with what measure yejeven so to them: for this is mete, it shall be measured to the law and the prophets. you again. d*13¶Enter ye in at the strait 3 And why beholdest thou gate:for wide is the gate, and the mote that is in thy bro- broad is the way, that leadther's eye, but considerest eth to destruction, and many not the beam that is in thine there be which go in thereat: own eye? t14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. d 15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
d 5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. d6¶ Give not that which is holy unto the dogs, neither cast ye your pearls before swine,lest they trample them under their feet, and turn again and rend you. d7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: t19 Every tree that bringeth t8 For every one that asketh not forth good fruit is hewn receiveth; and he that seek-down, and cast into the fire. eth findeth; and to him that knocketh it shall be opened. 9 Or what man is there of you, whom if his son ask bread, will he give him a
10 Or if he ask a fish, will he give him a serpent?
18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
20 Wherefore by their fruits ye shall know them. t 21 ¶ Not every one saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
All If ye then, being evil, 22 Many will say to me in know how to give good gifts that day, Lord, Lord, have unto your children, how we not prophesied in thy much more shall your Father name? and in thy name have which is in heaven give good east out devils? and in thy things to them that ask him? name done many wonderful d 12 Therefore all things works?
whatsoever ye would that 23 And then will I profess men should