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FEAST OF PURIM. to consume them, and to destroy | fastings and their cry. And the deEsth. ix, 17-19, 21-21, 26-32. On them: Wherefore they called these cree of Esther confirmed these the thirteenth day of the month dayPurim, after the name of matters of Purim; and it was Adar, and on the fourteenth day of Pur: therefore, for all the words written in the book. the same rested ther, and made it a of this letter, and of that which day of feasting and gladness. But they had seen concerning this THESE FEASTS NOT BINDthe Jews that were at Shushan as-matter, and which had come unto

ING ON CHRISTIANS. serbled together on the thirteenth them, The Jews ordained, and day thereof, and on the fourteenth took upon them, and upon their

Rom. xiv, 5, 6. One man es. thereof; and on the fifteenth day seed, and upon all such as joined teemeth one day above another; of the same they rested, and made themselves unto them, so as it another esteemeth every day it a day of feasting and gladness. should not fail, that they would alike. Let every man be fully Therefore the Jews of the villages keep these two days according persuaded in his own mind. He that dwelt in the unwalled towns, to their writing, and according that regarded the day, regarderb made the fourteenth day of the to their appointed time; every it unto the Lord; and he that remonth Adar a day of gladness and year, And that these days should garveth not the day, to the Lord feasting, and a good day, and of be remembered and kept through he doth not regard it. He that sending portions one to another. out every generation, every fa- eateth, eateth to the Lord, for he To stablish this among them, that mily, every province, and every siveth God thanks; and he that they should keep the fourteenth city; and that these days of Purim eateth not, to the Lord he eateth day of the monih Adar, and the should not fail from among the not, and giveth God thanks. fitteenth day of the same, yearly, Jews, nor the memorial of them

Gal. iv, 9, 10. But now, after As the days wherein the Jews | perish from their seed. Then that ye have known God, or rested from their enemies, and the Esther the queen, the daughter of rather are kuown of God, how month which was turned unto Abhail, and Mordecai the Jew, turn ye again to the weak and them from sorrow to joy, and wrote with all authority, to con- beggarly elements, whereunto ye from mourning into a good day; firm this second letter of Purim. desire again to be in bondage? Ye that they should make them days and be sent the letters unto all observe days, and months, and of feasting and joy, and of sending the Jews, to the hundred twenty times, and years. portions one to another, and gifts and seven provinces of the kingto the poor. And the Jews under. dom of Ahasuerus, with words of Col. ii, 16, 17. Let no man theretook to do as they had beguu, and peace and truth, To confirm these fore judge you in meat, or in as Mordecai bad written unto days of Perim in their times ap- drink, or in respect of an holy theni; because llaman, the son of pointed, according as Mordecai day, or of the new moon, or of the Hammedatba, the Agarite, the the Jew and Esther the queen

sabbath days: Which enemy of all the Jews, had devised laci enjoined them, and as they shadow of things to come; but the against the Jews to destroy them, bad decreed for themselves, and body is of Christ. and bad casi Pur (that is, ille lot) for their seed, the matters of the l(See also under ORDINANCES.)


are &



he bronght him into the field of choose out of all your tribes to UNDER THE PATRIARCHAL Z phim, to the top of Pisgah, and put his name there, even unto his DISPENSATION.

built seven altars, and offered a habitation shall yo seek, and

bullock and a rain on every altar. thither thou shalt come; And Gen. iv, 3. 4. And in process of And Balaam said unto Balak, thither ye shall bring your buruttime it came to pass, that Cain Build me here seven altars, and offerings, and your sacrifices, and brought of the fruit of the ground prepare me here seven bullocks your tithes, and heave-offerings an offering unto the LORD. And and seven rams. And Balak did as of your hand, and your vows, and Abel, he also brought of the first. Balaam had said, and offered a your free-will-offerings, and the lings of liis Rock and of the fat bullock and a ram on every altar. firstlings of your herds and of thereof. And the LORD had re

Heb. xi, 4. By faith Abel offered your flocks: But when ye go over spect unto Abel and to his offer

unto God a more excellent sacri- Jordan, and dwell in the land ing. fice than Cain, by which he

which the LORD your God giveth Gen. vili, 20. And Noah builded obtained witness that he was you to inherit, and when he giv

eth you rest from all your enean altar unto the LORD; and took righteous, God testifying of his of every clean beast, and of every gifts; and by it be, being dead, mies, round about, so that yo clean fowl, and offered burut yet speaketh.

dwell in safety; Then there shall offerings on the altar.

be a place which the Lord your

God shall choose to cause his Gen. xxil, 13. And Abraliam


name to dwell there: thi her shall lified up his eyes, and looked, and UNDER THE MOSAIC DIS

ye bring all that I command you; behold behind him a ram caught


your burnt-offerings, and your in a thicket by his horns: and


sacrifices, your tithes, and the Abrahim went and took the ram, and offered him up for a burnt kill the bullock before the LORD,

Exod. xxix, 11. And thou shalt heave-offering of your hand, and

all your choice vows which yo offering in the stead of his son.

Voty unto the LORD: Take heed by the door of the tabernacle of Gen. XXXI, 51. Then Jacob the congregation,

to thyself, thou offer not thy

burnt - offerings in every place offered sacrifice upon the mount,

Lev. xvil, 2-5, 8, 9. Speak unto and called his brethren. to eat Aaron, and unto his sons, and

that thou seest: But in the place bread: ani they did eat bread, unto all the children of Israel, and

which the LORD shall choose in and tarried all night in the

one of thy tribes, there thou shalt say unto them, This is the thing offer thy burnt-offerings. and mount,

which the LORD hath command- there thou shalt do all that I Gen. xlvi, 1. And Israoltook hised, saying, What man soever command thee. Thou mayest journey with all that he had, and there be of the house of Israel

not eat within thy gates the tithe came to Beer-sheba, and offered that killeth an ox, or lamb, or

of thy corni, or of thy wine, or of sacrifices unto the God of his goat in the camp, or that killeth

thy oil, or the firstlings of thy father Isaac.

it out of the camp, And bringetli herds, or of thy fuck, nor any of

it not unto the door of the taber-thy vows which thon vowest, nor Erol. xviii, 12. And Jethro, pacle of the congregation, to thy free-will offerings, or heaveMoses' father-in-law, took burnt offering and sacrifices for before the tabernacle of the LORD, must eat them before the LORD

a offer an offering unto the LORD offerings of thine hand: But thiou God: and Aaron came, and all the blood shall be impuled unto that elders of Israel, to eat bread with

thy God in the place which the man; he hath shed blood; and that Moses' father-in-law before God.

LORD thy God shall choose, thou, min shall be cut off from among and thy son, and thy daughter, Num. xxil, 40. And Balak offer his people: To the end that the

and thy man-servant anvithymaided oxen and sheep, and sent to children of Israel may bring their

servant, and the Levite that is Balaam, and to the princes that sacrifices which they offer in the within thy gates:and thon shalt rewere with him.

open field,even that teymaybring joice before the LORD thy God in Num. xxlil, 1-4, 14, 29, 30. And door of the tabernacle of the con.

them unto the LORD, unto the all that thon puttest thine bands Balaan said unto Balak, Build

unto. Only thy holy things me bere seven altars, and pre- offer them for peace-offerings un

gregation, unto the priest, and which thou hast, and thy vows, pare me here seven oxen and

thivu shalt take, and go unto the seven rams. And Balak did as

to the LORD. And thou shalt say place which the LORD shall choose:

unto Balaam bad spoken; and Balak there be of the house of Israel, or offerings, the flesh and the blood,

them, Whatsoever man And thou shalt offer thy burnt and Baarn offered on every altar of the strangers which sojourn upon the altar of the LORD thy a bullock and a ram. Anil Bl laam sud unto Balak, Stand by offering or sacrifice, And bringeth nices shall be poured out upon the

among you that offereth a burnt. God; and the blood of thy sacri. thy burnt offering, and I will go: it not unto the door of the taber aliar of the LORD thy God, and peradventure the LORD will come to meet me: and whatsoever he offer it onto the LORD, even that

nacle of the congregation, to thou shalt eat the flesh. showeth me, I will tell thee. And

2 Chron. xi. 16. And after them, he went to an high place. And man shall be cut off from among out of all the tribes of Israel, Gol met Bilaam: and he said unto his people.

such as set their hearts to seek him, I have prepared seven altars, Deut. xil, 5, 6, 10, 11, 13, 14, 17, the LORD God of Israel, came to and I have offered upon erery 18, 26, 27. But unto the place Jerugulem, to sacrifice unto tho altar a bullocla and a ram. And which the LORD your Gud sball | LORD God of their futbers,


BUT RARELY ALSO OTHER Num. XXIX, 89. These things ye and withont beast. The voice .. PLACES.

shall do unto the Lord in your of them thut shall bring the sacri

set feasts, besides your vows, and fice of praise into the house of the Exod. xxiv, 5. And he sent

your free-will-offerings, for your LORD. For I will cause to return young men of the children of burnt-offerings, and for your meat- the captivity of the land, as at the israel, which offered burnt-offer- offerings, and for your drink- first, saith the Lord. ings, and sacrificed peace-offer- offerings, and for your peaceings of oxen unto the LORD.

Micah vi, 6, 7. Wherewith shall offerings.

I come before the LORD, and bow 1 Sim. X. 8. And thou shalt go

Deut. xxxili, 19. They shall call myself before the high God? shall down before me to Gilgal; and, the people unto the mountain; I come before him with burntbehold, I will come down unto

there they shall offer sacrifices of offerings, with calves of a year thee, to offer burnt-offerings, and righteonsness: for they shall suck old? Will the LORD be pleased to sacrifice sacrifices of peace of the abundance of the seas, and with thousands of rams, or with offerings: seven days shalt thou of treasures hid in the sand. ten thousands of rivers of oil? tarry, till I come to thee, and shew thee what thou shalt do,

Ps. iv, 5. Offer the sacrifices of shall I give my first-born for my 1 Sam. xlii, 8-12. And he tarried righteousness, and put your trust transgression, the fruit of my


body for the sin of my soul? seven days, according to the set time that Samuel had appointed:

Ps. 1, 5. Gather my saints tobut Sunuel came not to Gilgal; gether unto me; those that have P3. 11, 17. The sacrifces of God and the peoplo were scattered made a covenant with me by are a broken spirit: a broken and from him. And Saul said, bring sacrifice.

a copirito heart, O God, thou wilt bither a burnt-offering to me, and Ps. II, 19. Then shalt thou be not despise. peace-offerings. And he offered pleased with the sacrifices of Rom. xii, 1. I bescech you the burnt-offering. And it came righteousness, with burnt-offer. therefore, brethren, by the to pa 8, that, as soon as he had ing, and whole burnt - offering: mercies of God, that ye present marle an end of offering the burnt then shall they offer bullocks your bodies a living sacrifice, offering, behold, Samuel came; upon thine altar.

holy, acceptable unto God, which and Saul went out to meet him, Ps. cvil, 22. And let them sacri- is your reasonable service. that he might salute him. And fice the sacrifices of thanksgiving,

Heb. xiii, 10.15, 16. We have an Samuel said, What hast thou and declare his works with rejoic-altar, whereof they have no right done? And Saul said, Because I ing.

to eat which serve the tabernacle. saw that the people were scatter

Ps. cxviii, 27. God is the Lord, By bim therefore let us off r the ed from me, and that thou cinest which hath shewed us light: bind sacrifice of praise to God connot within the days appointed; the sacrifice with cords, eren unto tinually, that is, the fruit of our and that the Philistines gathered the horns of the altar.

lips giving thanks to his Dame. themselves together at Michimash: Therefore said I, The Philistines

Isa. xliii. 23. 24. Thou hast not But to do good and to communiwill come down now upon me to

brought me the small cattle of thy cate forget not; for with such Gilgal, and I have not made sup-burnt-offerings, neither hast thou sacrifices God is well pleased. plication unto the LORD: I forced

honoured me with thy sacrifices:
I have not caused theo to serve

BUT NEVER A SUBSTITUTE FOR myself therefore, and offered a burnt-offering. with an offering, nor wearied

OBEDIENCE. thee with incense. Thou last

1 Sam xv, 22. And Samuel said, THE TOKEN OF DEVOTION, bought me no sweet cane with

Hath the LORD as great delight in money, neither hast thou filleu burnt-offerings, and sucrifices as AND THEREFORE ACCEPTED

ine with the fat of thy sacrifices; in obeying the voice of the LORD? BY GOD.

but thou hast made me to serve Behold, to obey is better than Lev. vll, 38. Which the Lord with thy sins, thou hast wearied sacrifice, and to learken than the commanded Moses in mount me with thine iniquities.

fat of rams. Sinai, in the day that he com

Isa. Ix, 7. All the flocks of Ps. 1, 7-14. Ilear, O my people, manded the children of Israel to Kedar shall be gathered together and I will speak; O Israel, and I offer their oblations unto the

unto thee, the rams of Nebaloth will testify against thee: I am LORD, in the wilderness of Sinai.

shall minister unto thee: they God, eren thy God. I will not reLev. ix, 4-6. Also a bullock and shall come up with acceptance on prove thee for thy sacrifices, or a ram for peace-offerings, to mine altar, and I will glorify the ihy burnt-offerings, to hare been sacrifice before the LORD; and a house of my glory.

continually betore me. I will meat - offering mingled with oil: Jer. xvii, 26. And they sball take no bullock out of thy house, for to-day the LORD will appear come from the cities of Judah, and nor he-goats out of thy folds: For unto you.

And they brought from the places about Jerusalem, every beast of the forest is mine, that which Moses commanded and from the land of Benjamin, and the cattle upon a thousand before the tabernacle of the con- and from the plain, and froin the hills. I know all the fowls of the gregation; and all the congrega- mountains, and from the south, mountains; and the wild beasts of tion crew near, and stood before brioging burnt - offerings, and the field are mine. If I were the Lor). And Moses said, This sacrifices, and meat-offerings, and hungry, I would not tell thee: for is the thing wbich the LORD com- incense, and bringing sacrifices the world is mine, and the suiness manded that ye should do; and of praise, unto the house of the thereof. Will I eat the desh of the glory of the LORD shall appear LORD,

bulls, or drink the blood of goals? unto you.

Jer. xxxiii, 10, 11. Thus saith Offer unto God thauksgiving; and Num. xxvili, 2. Command the the LORD, Again there shall be pay thy Vows uutu the most children oi Israel, and say unto heard in this place, which ye say

High. them, My offering, and my bread shall be desolate without man od P3. II, 16. For thou desirest not for my sacrifices made by tire, for without beast, even in the cities sacrifice else would I give it; a sweet savour unto me, shall ye of Judah, and in the streets of thou delightest not in burnt-ofler observe tv offer unto me in their Jerusalem, that are desolate, with ing. due Beason.

out man, and without inbabitant, Ps. Ixia, 80, 83. I will praise the name of God with a song, and will, neither will I regard the peace-| bolden from the house of your magnify him with thanksgiving. offerings of your fat beasts. God. This also shall please the LORD Have ye offered unto me sacrifices

3rd. better than an ox or bullock that and offerings in the wilderness hath horns and hoofs. forty years, O house of Israel?


OF OFFERINGS. Prov. xxi, 3. To do justice and Mal, i, 7, 8, 12--14. Ye offer judgment is more acceptable to polluted bread upon mine altar;

QUADRUPEDS. the LORD than sacrifice. and ye say, Wherein have we

Lev. 1, 2, 10. Speak unto the chil. 13a. I, 11, 12. To what purpose The table of the Lord is contemp- | if any man of you bring an offer.

polluted thee? In that ye say, dren of Israel, and say unto them, is the multitude or your sacrifices uble. And if ye offer the blinding unto the LORD, ye shall bring unto me? saith the LORD: I am fuil of the burnt-offerings of rams,

lor sacrifice, is it not evil? and if your offering of the cattle, even of and the fat of fed beasts; and i we offer the lame and sick, is it the herd, and of the fluck. And delight not in the blood of

not evil? ofer it now nuto. thy if his offering be of the flocks, bullocks, or of lambs, or of he governor; will be be pleased with namely, of the sheep, or of the goats. When ye come to appear the Lord of hosts. But ye bave shall bring it a male without

thee, or accept thy person? saith goats, for a burnt-sacrifice; he before ine, who hath required this at your hand, to tread my table of the Lord is polluted; and

profaned it, in that ye say, The blemish. courts? the fruit thereof, even his meat,

Lev. 1x, 1-3. And it came to pass Jer. vii, 21, 22. Thus saith the is contemptible.' Ye said also on the eighth day, that Moses LORD of hosts, the God of Israel; Behold, what a weariness is it! called Aaron and his sons, and the Put your burnt-offerings unto and ye bave snuffed at it, saith elders of Israel; And he said unto your sacrifices, and eat flesh. For the Lord of hosts: and ye brought Aaron, Take thee a young calf for I spake not unto your fathers, nor that which was torn, and the laine, sin-offeriug, and a ram for a commanded them in the day that and the sick; thus ye brought an burnt-offering, without blemish, I brought them out of the land of offering: should I accept this of and offer them before the LORD. Egypt, concerning burnt-offerings your hand? saith the LORD. But And unto the children of Israel or sacrifices.

cursed be the deceiver, which thou shalt speak, saying, Take ye Hosea vi, 6. For I desired hath in his flock a male, and vow

a kid of the goats for a sin-offermercy, and not sacrifice; and the eth, and sacrificeth unto the LORD ing; and a calf and a lamb, both of knowle:Ige of God more than a corrupt thing: for I am a great the first year, without blemish, burnt-offerings.

King, saith the LORD of hosts, and for a burnt-offering. Matth. xii, 7. But if ye had my name is dreadful among the

Lev. xxii, 19. Ye shall offer at known what this meaneth, I will heathen.

your own will a male without have mercy, and not sacrifice, ye

blemish, of the beeves, of the would not have condemned the

Amos iv, 4, 6. Come to Beth-el, shoep, or of the goats. guiltless.

and transgress; at Gilgal multiply
and bring your

NOT ACCEPTED WHEN NOT sacrifices every morning, and your Lev. 1, 14-17. And if the burnt-
OFFERED IN THE RIGHT SPIRIT. tithes after three years: and offer sacrifice for his offering to the
Lev. xxvi, 31. And I will make
a sacrifice of thanksgiving with

LORD be of fowls, then he shall your cities wasto, and briug your heaven, and proclaim and publish bring his offering of turtle-doves, sanctuaries unto desolation, and I the free-offerings; for this liketh

or of young pigeons.

And the will not smell the savour of your you, o yo children of Israel, saith priest shall bring it unto the altar,

the Lord sweet odours.

and wring off his head, and burn

it on the altar; and the blood Prov. xv, 8. The sacrifice of the THE DISCONTINUANCE THBEAT- thereof shall be wrung out at the wicked is an abomination to the LORD: but the prayer of the up


side of the altar. And he shall right is his delight.

Dan. vili, 11, 12. Yea, he magni- pluck away his crop with his feaProv. xxl, 27. The sacrifice of Aed himself even to the prince of thers, and cast it beside the altar, the wicked is abomination: how the host, and by him the daily

on the east part, by the place of

the ashes. And he shall cleave it much more when he bringeth it) sacrifice was taken away, and the with a wicked mind? place of his sanctuary was cast

with the wings thereof, but shall down. And an host was given not divide it asunder: and the Isa. Ixvi, 3. He that killeth an him against the daily sacrifice by priest shall burn it upon the altar, ox is as if be slew a man; he that reason of transgression, and it cast upon the wood that is upon sacrificeth a lamb, as if he cut off down the truth to the ground; 1 offering made by fire, of a sweet

the fire: it is a burnt-sacrifice, an a dog's neck; he that offereth an aud it practised, and prospered.

savour unto the LORD. oblation, as if he offered swine's

Dan. xi, 31. And arms shall blood; he that burneth Incense, stand on his part, and they shall as if he blessed an idol. Yea, pollute the sanctuary of strength,

TIIEIR QUALIFICATIONS. they have chosen their own ways, and shall take away the daily sacand their sonl delighteth in their rifice, and they shall place the bath a blemish, that shall ye not

Lev. xxii, 20-27. But whosoever abominations.

abomination that maketh desolate. offer, for it shall not be acceptable Hosea viii, 13. They sacrifice Joel 1, 9, 13. The meat offering for you. And whosoever offereth flesh for the sacrifices of mine and the drink offering is cut off offerings, and eat it; but the LORD from the house of the Lord; the the LORD, to accomplish his vow,

a sacrifice of peace-offerings unto accepteth them not; now will he

priests, the LORD'S Temember their iniquity, and mourn. Gird yourselves, and la- sheep, it shall be perfect to be ac

ministers, or a free-will-offering in beeves or Visit their sins; they sball return ment, ye priests; howl, ye minis- cepled: there shall be no blemish to Egypt.

ters of the altar; come, lie all therein. Amos v, 22, 25. Though ye offer night in sackcloth, ye ministers of maimed, or having a wen, or

Blind, or broken, or me burnt-offerings, and your meat- my God: for the meat offering scurvy, or scabbed, ye shall not offerings, I will not accept them: I and the drink offering is with offer these unto the LORD, nor


make an offering by fire of them he shall bring it to Aaron's sons the the altar for a swoot savoar, even upon the altar unto the Lord. priests, and lie shall take thereout the memorial of it, unto the Loed. Either a bullock or a lamb that his liandful of the flour thereof,and hath any thing superfluous or of theoil thereof, with all the frank.

Lev. vii, 11-14. And this is tho lacking in his parts, that mayest incense thereot; and the priest shall law of the sacrifico of peace-ofthou offer for a free-will-offering; burn the memorial of it upon the serings, which he shall offer unto but for a vow it shall not be ac altar, to be an offering made byfire, giving, then he stall otler with tho

the LORD. If he offer it for a thaukscepted. Ye shall not offer unto of a sweet savour unto the LORD. the Lord that which is bruised, or And the remnant of the meat.

sacrifice of thanksgiving unlar. crushed, or broken, or cut; neither offering shall be Aaron's and his ened cakes mingled with oil, and shall ye make any offering thereof sons'; it is a thing most holy of unleavened wafers anointed with in your land. Neither from a the vfferings of the LORD, mado by oil, and cakes mingled with oil,

Besides the stranger's band shall ye offer the fire. And if thon bring an obla- of fine flour, fried. bread of your God of any of these; tion of a meat-offering baken in cakes, be shall offer for liis of because their corruption is in the oven, it shall be unleaven fering leavened bread with the them, and blemishes be in them: cakes of sine flour mingled with sacrifice of thanksgiving of his they shall not be accepted for you. oil, or unleavened wafers anointed peace-offerings. And of it he And the LORD spake unto Moses, with oil. And if thy oblation be shall offer one out of the whole saying, When a bullock, or á a meat-offering baken in a pan, it oblation for an heave-offering unto sheep, or a goat, is brought forth, shall be of fine flour unleavened, the LORD, and it shall be the then it shall be seven days under mingled with oil. Thou shalt part priest's that sprinkleth the blood the dain; and from the eighth day it in pieces, and pour oil thereon:

of the peace-offerings. and thenceforth it shall be accept it is a meat-offering. And if thy Lev. viii. 26. And out of the based for an offering made by tire oblation be a meat-offering baken ket of unleavened bread, that was unto the LORD.

in the frying-pan, it shall be made before the LORD, he took one unDeut. xv, 21, 22. And if there be of fino tlour with oil. And thou leavened cake, and a cake of oiled any blemish therein, as if it be shalt bring the meat-offering that bread, and one wafer, and put lame, or blind or have'nny ili blem- is made of these things unto the them on the fat, and' upon the ish, thou shalt dot sacritice it unto LORD: and when it is presented right shoulder. the LORD thy God. Thou shalt unto the priest, he shall bring it eat it within ti y gates: the ununto the altar.

Lev. ix, 17. And he brought the And the priest

meat-offering, and took an handclean and the clean person shall shall take from the meat-offering ful thereof, and burnt it upon the eat it alike, as the roebuck, and a memorial thereof, and shall bura altar, beside the burnt-sacrifice of as the hart. it upon the altar: it is an offering

the morning. Deut. xvii, 1. Thou shalt not made by fire, of a sweet savour

Num. xv, 2-4, 6, 8, 9, 19-21. Speak sacritice unto the Lord thy God uito the Lord. And if thou offer

a meat-offering of thy first-fruits unto the children of Israel, and any bullock or sleep wherein is unto tlio Lord. thou shalt offer, say unto them, When ve become blemish, or any evil-lavouredness: for the mea for that is an ahoinination uuto fruits,green ears of corn dried by which I give unto you, And will

-offering of thy first into the land of your habitations, the LORD thy God.

the fire, eren corn beaten out of make an offering by fire unto the MEAT OFFERING.

full ears. And thou shalt put oil Lord, a burnt-offering, or a sacri.

upon it, and lay frankincense fice in performing a vow, or in a FOR PRIESTS.

thereon: it is a meat-offering. And free-will-offering, or in your soLev. VI, 20-23. This is the offer the priest shall burn the memorial lemn feasts, to make a sweet ing of Aaron, and of his sons, of it, purt of the beaten corn savour unto the LORD, of the herd, which they shall offer unto the thereof, and part of the oil there or of the flock; Then shall be that LORD in the day when he is of, with all the trankincense there offereth his offering unto the LORD anointed; the tenth part of an of: it is an offeriug made by fire bring a meat-offering of a tenthephah of fine flour for a meat- unto the LORD).

deal of flour, mingled with the offering perpetual; ball ci itiri the

fourth part of an hin of oil. Or morning and half thereof at night.

Lev. V, 11, 12. But if he be not for a ram, thou shalt prepare for a In a pan it shall be mado with able to bring two turtle-doves, meat-offering two tentb-deals of oil; and when it is baken, thou or two young pigeons; then he flour, mingled with the third part shalt bring it in: and the baken

that sinned shall bring for his of- of an hin of oil. And when ilou pieces of iho mcat-uffering shalt fering the tenth part of an ephan preparest a bullock for a burnt-of. thou offer for a sweet savour unto of fine flour for a sin-offering: he iering or for a sacrifice in per. the LORD. And the priest of his shall put no oil upon it, neither forming a vow, or peace-fierings, sons that is anointed in his stead, shall be put, any trankincense unto the LORD; Then shall

he bring shall offer it: it is a statute for thereon; for it is a sit-offering with a bullock a meat-offering of ever unto the LORD; it shall be Then shall he bring it to the three tenth-deals of four, mingled wholly burnt: For 'every meat- priest, and the priest shall take with half an hin of oil. Then it offering for the priest shall be his handful of it, even a memorial shall be, that, when ye eat of the wholly burnt: it shall not be eaten. thereof, and burn it on the altar, bread of the land, ye shall offer

according to the offerings made up an heave offering unto the FOR PEOPLE.

by fire uuto the LORD: it is a sin. LORD. Ye shall offer up a cake of Exod. xxix, 23. And one loaf of

the first of your dough for an offering.

heave-offering: as ye do the heavebread, and one cake of oiled bread,

LV. VI, 14, 15. And this is the offering of the threshing-floor, so and one wafer out of the basket of law of the meat-offering: The song shall ye leave it. If the first of the unleavened bread that is be- of Aaron shall offer it before the your dougb ye shall give unto the fore the LORD.

LORD, before the altar. And he LORD an heave-offering in your Lec. il, 1-9,14-16. And when any shall take of it his handful, of the generatioue. will offer a meat-olering into the flour of the meai-ofiering, and of Num. xxvill, 5. 12, 13. And a LORD, his ofiering shall be of fine the oil thereof, and all the frank-tenih part of an epbah of four for flour; and he shall pour oil upon it, incense which is upon the meat- a meat-offering, mingled with the and put frankincenco thereon. And I othering, and shall lura it upon I fourth part of an bio of beaten

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