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ED. LAT. 1563.

ENGLISH ED. 1571. AMERICAN REVIS. 1801. quam in uerbo Dei habemus be folowed, which we haue to be followed, which we disertè reuelatam.

expreslye declared vnto vs have expressly declared unin the worde of God. to us in the Word of God.

XVIII.
XVIII.

XVIII. Tantum in nomine Christi Of obtaynyng eternall salua- of obtaining eternal Saltasperanda est æterna sa tion, only by the name of tion only by the Name of lus. Christe.

Christ. Sont illi anathematizandi They also are to be had They also are to be had qui dicere audent, vnum- accursed, that presume to accursed that presume to quemque in Lege aut secta say, that euery man shal say, That every man shall quam profitetur, esse seruan- be saued by the lawe or be saved by the Law or dum: modo iuxta illam et sect which he professeth, Sect which he professeth, lumen nature accurate vite- so that he be diligent to so that he be diligent to rit: cum sacræ literæ tan- frame his life accordyng to frame his life according to tum Iesu Christi nomen that lawe, and the light of that Law, and the light of prædicent, in quo saluos nature. For holy scripture Nature. For Holy Scripture fieri homines oporteat. doth: set out ynto vs onely doth set out unto us only the

the name of Jesus Christe, Name of Jesus Christ, wherewhereby men must be saved. by men must be saved.

XIX.
XIX.

XIX.
De Ecclesia.
Of the Church.

Of the Church. Ecclesia Christi visibilis. The visible Church of The visible Church of est cætus fidelium, in quo Christe, is a congregation Christ is a congregation of uerbum Dei purum prædi- of faythfull men in the faithful men, in the which catur, et sacramenta, quo- which the pure worde of the pure Word of God is ad es que neces rio exi- God is preached, and the preached, and the Sacraguntur, iuxta Christi insti- Sacramentes be duely minis- ments be duly ministered tutum recte administran- tred, accordyng to Christes according to Christ's orditur.

ordinaunce in all those nance, in all those things thynges that of necessitie that of necessity are requiare requisite to the same.

site to the same. Sicut errauit ecclesia Hie As the Church of Hieru As the Church of Jerurosolymitana, Alexandrina salem, Alexandria, and An- salem, Alexandria, and Anet Antiochena : ita et errauit tioche haue erred: so also tioch, have erred; so also Ecclesia Romana, non 80- the Church of Rome hath the Church of Rome hath lùm quoad agenda et cære- erred, not only in their erred, not only in their livmoniarum ritus, uerum in liuing and maner of cere-ing and manner of Ceremohijs- etiam quo- credenda monies, but also in matters nies, but also in matters of gunt. of fayth.

Faith:

ED. LAT. 1563.

ENGLISH ED. 1571.

AMERICAN REVIS, 1801.

XXIV.
XXIV.

XXIV.
Agendum est in Ecclesia Of speakyng in the congre- Of Speaking in the Congre-

lingua quæ sit populo gation, in such a tongue as gation in such a Tongue as nota.

the people onderstandeth. the people understandeth. Lingua populo non intel It is a thing playnely re It is a thing plainly relecta publicas in ecclesia pre- pugnaunt to the worde of pugnant to the Word of ces peragere, aut Sacramenta God, and the custome of God, and the custom of administrare, verbo Dei et the primitiue Churche, to the Primitive Church, to primitiuæ Ecclesiæ consue- haue publique prayer in have public Prayer in the tudini planè repugnat. the Churche, or to minis- Church, or to minister the

ter the Sacramentes in a Sacraments, in a tongue tongue not. vnderstanded not understanded of the of the people.

people.

XXV.
XXV.

XXV.
De Sacramentis.

Of the Sacramentes. Of the Sacraments. Sacramenta à Christo in Sacramentes ordayned of Sacraments ordained of stituta, non tantum sunt Christe, be not onely badges Christ be not only badges note professionis Christiano- or tokens of Christian mens or tokens of Christian men's rum, sed certa quædam po- profession : but rather they profession, but rather they tius testimonia, et efficacia be certaine sure witnesses be certain sure witnesses, signa gratio, atque bonæ in and effectuall signes of and effectual signs of grace, nos uoluntatis Dei, per que grace and Gods good wyll and God's good will to inuisibiliter ipse in nobis towardes vs, by the which wards us, by the which he operatur, nostrámque fidem lie doth worke inuisiblie in doth work invisibly in us, in se, non solum excitat, vs, and doth not only quick- and doth not only quickuerumetiam confirmat. en, but also strengthen and en, but also strengthen and

confirme our fayth in hym. confirm our Faith in him. Duod Christo Domino There are two Sacra There are two Sacranostro in Euangelio insti- mentes ordayned of Christe ments ordained of Christ tuta sunt Sacramenta, scili- our Lorde in the Gospell, our Lord in the Gospel, cet Baptismus et Cæna Do- that is to say, Baptisme, and that is to say, Baptism, and mini.

the Supper of the Lorde. the Supper of the Lord. Quinque illa uulgo no Those fyue, commonly Those five commonly minata Sacramenta, scilicet, called Sacramentes, that is called Sacraments, that is Confirmatio, Pænitentia, Or- to say, Confirmation, Pen- to say, Confirmation, Pendo, Matrimonium, et Ex-aunce, Orders, Matrimonie, ance, Orders, Matrimony, trema unctio, pro sacramen- and extreme Vnction, are and Extreme Unction, are tis euangelicis habenda non not to be compted, for Sac- not to be counted for Sacsunt, ut quæ partim à praua ramentes of the gospel, be-raments of the Gospel, beApostolorum imitatione pro-ling such as haue growen ing such as have grown

ED. LAT. 1563.

ENGLISH ED. 1571. AMERICAN REVIS, 1801. fluxerunt, partim uitor sta- partly of the corrupt folow- partly of the corrupt foltus sunt in scripturis qui- ing of the Apostles, partly lowing of the Apostles, dem probati, sed sacramen- are states of life alowed partly are states of life altorum eandem cum baptismo in the scriptures: but yet lowed in the Scriptures; et cæna Domini rationem haue not lyke nature of but yet have not like nanon habentes : quomodo nec Sacramentes with Baptisme ture of Sacraments with Penitentia, ut quæ signum and the Lordes Supper, for Baptism, and the Lord's aliquod visibile seu cæremo- that they haue not any vis- Supper, for that they have viam a Deo institutam non ible signe or ceremonie or- not any visible sign or cerehabeat. dayned of God.

mony ordained of God. Sacramenta non in hoc The Sacramentes were The Sacraments were not instituta sunt à Christo, ut not ordayned of Christ to ordained of Christ to be spectarentur, aut circumfe- be gased vpon, or to be gazed upon, or to be carrentur, sed ut ritè illis ute- caryed about; but that we ried about, but that we remur: et in hijs duntaxat shoulde duely use them. should duly use them. And qui dignè percipiunt, salu- And in such only, as wor- in such only as worthily retarem habent effectum : qui thyly receaue the same, ceive the same, they have uerò indigne percipiunt, they haue a wholesome a wholesome effect or operdamnationem (ut inquit effect or operation : But ation : but they that rePaulus) sibi ipsis acqui- they that reccaue them ceive them unworthily, runt.

vnworthyly, purchase to purchase to themselves them selues damnation, as damnation, as Saint Paul S. Paul sayth.

saith.

XXVI.
XXVI.

XXVI. Ministrorum malitia non of the unworthynesse of the Of the Unworthiness of the

tollit efficaciam institu ministers, which hinder Ministers, which hinders tionum diuinarum. not the effect of the Sacra not the effect of the Sacramentes.

ments. Joamuis in Ecclesia uisi Although in the visible Although in the visible bili bonis mali semper sint Churche the euyl be euer Church the evil be ever admixti, atque interdum mi- myngled with the good, mingled with the good, nisterio uerbi et sacramen- and sometime the euyll and sometimes the evil torum administrationi pro- baue cheefe aucthoritie in have chief authority in the sint, tamen cùm non suo sed the ministration of the Ministration of the Word Christi nomine agant, eiús- worde and Sacramentes: and Sacraments, yet forasque mandato et autoritate yet forasmuch as they do much as they do not the ministrent, illorum ministe- not the same in their own same in their own name, rio uti licet, cum in verbo name but in Christes, and but in Christ's, and do Dei audiendo, tum in sacra- do minister by his com- minister by his commismentis percipiendis. Neque mission and aucthoritie, sion and authority, we may per illorum malitiam effec- we may vse their minis-/ use their Ministry, both in

Vol. III.-KK

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Agendum est in Ecclesia Of speakyng in the congre- Of Speaking in the Congre

lingua quæ sit populo gation, in such a tongue as gation in such a Tongue as nota.

the people onderstandeth, the people understandeth. Lingua populo non intel It is a thing playnely re It is a thing plainly relecta publicas in ecclesia pre- pugnaunt to the worde of pugnant to the Word of ces peragere, aut Sacramenta God, and the custome of God, and the custom of administrare, verbo Dei et the primitiue Churche, to the Primitive Church, to primitiuc Ecclesiæ consue- haue publique prayer in have public Prayer in the tudini planè repugnat. the Churche, or to minis- Church, or to minister the

ter the Sacramentes in a Sacraments, in a tongue tongue not. vnderstanded not understanded of the of the people.

people.

xxy.
XXV.

XXV.
De Sacramentis.

Of the Sacramentes. Of the Sacramonts. Sacramenta d Christo in Sacramentes ordayned of Sacraments ordained of stituta, non tantum sunt Christe, be not onely badges Christ be not only badges note professionis Christiano- or tokens of Christian mens or tokens of Christian men's rum, sed certa quædam po- profession : but rather they profession, but rather they tius testimonia, et efficacia be certaine sure witnesses be certain sure witnesses, signa gratiæ, atque bonæ in and effectuall signes of and effectual signs of grace, nos uoluntatis Dei, per que grace and Gods good wyll and God's good will toinuisibiliter ipse in nobis towardes vs, by the which wards us, by the which he operatur, nostrámque fidem lie doth worke inuisiblie in doth work invisibly in us, in se, non solum excitat, vs, and doth not only quick- and doth not only quickuerumetiam confirmat. en, but also strengthen and en, but also strengthen and

confirme our fayth in hym. confirm our Faith in him. Duo à Christo Domino There are two Sacra There are two Sacranostro in Euangelio insti- mentes ordayned of Christements ordained of Christ tuta sunt Sacramenta, scili- our Lorde in the Gospell, our Lord in the Gospel, cet Baptismus et Cæna Do- that is to say, Baptisme, and that is to say, Baptism, and mini.

the Supper of the Lorde. the Supper of the Lord. Quinque illa uulgo no Those fyue, commonly Those five commonly minata Sacramenta, scilicet, called Sacramentes, that is called Sacraments, that is Confirmatio, Ponitentia, Or- to say, Confirmation, Pen- to say, Confirmation, Pendo, Matrimonium, et Ex-aunce, Orders, Matrimonie, ance, Orders, Matrimony, trema unctio, pro sacramen- and extreme Vnction, are and Extreme Unction, are tis euangelicis habenda non not to be compted, for Sac- not to be counted for Sacsunt, ut quæ partim à praua ramentes of the gospel, be-raments of the Gospel, beApostolorum imitatione pro- ing such as haue growen ing such as have grown

ED. LAT. 1563.

ENGLISH ED. 1571. AMERICAN REVIS, 1801. fluxerunt, partim uitæ sta- partly of the corrupt folow- partly of the corrupt foltus sunt in scripturis qui- ing of the Apostles, partly lowing of the Apostles, dem probati, sed sacramen- are states of life alowed partly are states of life altorum eandem cum baptismo in the scriptures: but yet lowed in the Scriptures; et cæna Domini rationem haue not lyke nature of but yet have not like nanon habentes : quomodo nec Sacramentes with Baptisme ture of Sacraments with Pænitentia, ut quæ signum and the Lordes Supper, for Baptism, and the Lord's aliquod uisibile seu cæremo that they haue not any vis- Supper, for that they have niam a Deo institutam non ible signe or ceremonie or- not any visible sign or cerehabeat. dayned of God.

mony ordained of God. Sacramenta non in hoc The Sacramentes were The Sacraments were not instituta sunt à Christo, ut not ordayned of Christ to ordained of Christ to be spectarentur, aut circumfe- be gased vpon, or to be gazed upon, or to be carrentur, sed ut ritè illis ute-caryed about; but that we ried about, but that we remur: et in hijs duntaxat shoulde duely use them. should duly use them. And qui dignè percipiunt, salu- And in such only, as wor- in such only as worthily retarem habent effectum : qui thyly receaue the same, ceive the same, they have uerò indigne percipiunt, they haue a wholesome a wholesome effect or operdamnationem (ut inquit effect or operation : But ation : but they that rePaulus) sibi ipsis acqui- they that receaue them ceive them unworthily, runt.

vnworthyly, purchase to purchase to themselves them selues damnation, as damnation, as Saint Paul S. Paul sayth.

saith.

XXVI.
XXVI.

XXVI. Ministrorum malitia non of the unworthynesse of the Of the Unworthiness of the

tollit efficaciam institu ministers, which hinder Ministers, which hinders tionum diuinarum. not the effect of the Sacra not the effect of the Sacramentes.

ments. Qvamuis in Ecclesia uisi Although in the visible Although in the visible bili bonis mali semper sint Churche the euyl be euer Church the evil be ever admixti, atque interdum mi- myngled with the good, mingled with the good, nisterio uerbi et sacramen- and sometime the euyll and sometimes the evil torum administrationi pre- haue cheefe aucthoritie in have chief authority in the sint, tamen cùm non suo sed the ministration of the Ministration of the Word Christi nomine agant, eiús- worde and Sacramentes : and Sacraments, yet forasque mandato et autoritate yet forasmuch as they do much as they do not the ministrent, illorum ministe- not the same in their own same in their own name, rio uti licet, cum in verbo name but in Christes, and but in Christ's, and do Dei audiendo, tum in sacra- do minister by his com- minister by his commismentis percipiendis. Neque mission and aucthoritie, sion and authority, we may per illorum malitiam effec-Iwe may vse their minis-/ use their Ministry, both in

VOL. III.-KK

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