IN DE X TO THE FIFTH VOL U M E. A. Absolute monarchy, the absurdity of supposing it to descend from Abraham, (the patriarch) bis war Adam by heirship, 290 proves not a sovereign power, no proof of it from Ja. 310 cob, or other patriarchs, 297, had no authority over &c.nor from Noah's sons, 317 Lot, 313 nor from the dispersion Absolute monarchy, being “jure of Babel, 319 divino," a new doctrine, 214 not enjoyed by them, not proved divine from 321, 322 Adam's sovereignty by creation, Nimrod had no right 222—nor from his sovereignty to it, 324 by donation, 227 the dukes of Edom, and how destructive it is several kings mentioned in to mankind among the Turks, Scripture, proofs against it, 325 452 inconsistent with civil Eve's subjection proves society, 389 it not to be “jure divino,” 244 why the subjects of it nor Adam's fatherhood, 249, &c. are kept from destroying one it is not proved divine another, 391, &c. by the command, “Honour thy how it came to be refather,” 257, &c. ibid. it flows not from father- Adam, no proof of his absolute hood and property, 267, &c. power over his children, 218 supposing “jure divi -220 no," it is necessary to know the had no absolute authority by person invested with it, 275, &c. creation, 222 all men, Adam had no absolute authority by Clipped money, the charge of re- 201 228 Coin. Vid. Money. 233 wine, 90. Costs nothing to the 235 122 the charge of it comput- 124 ascertains the quantity of the absurdity of supposing and so is a security to the re- 144 290 the art of it should be kept 203 41 the consumption of them 443 enhances their value, ibid. how the vending of them 43 Commonwealth, how men come under the government of it, 409, 414 the end of it is the pre- servation of property, 412 the several forms of it, 415, 16 how the word is used by the author, 416 its highest power cannot be absolutely arbitrary, 417 39 must be governed by 423 three kinds of power 424 368 the subordination of its powers, 369 Community, how the supreme 371 Conjugal society, how made, 383 the cause of its long con- 372 tinuance in mankind, 384 ing to the aggressor, 443 if unjust, the conquered 444 200 a 426 law, Conquest, when just, it gives an ab- Filmer, (Sir R.) his reasons against solute power over the lives of the pative freedom considered, 215 446 his notions of fatherly au- 217 447, 448 he affirms kings to be above ibid. 170 his strange interpretation 223 sufficiently confutes his own schemes, 270, 271 says, it matters not how 340, &c. kings come by their power, 274, makes an usurper have ibid. when it is high or low, 149 be opposed with force, 443, 444 binding, 451 339 225, 226 prived of, without their own consent, 420 how men subject them- 414 G. 28, 29 God speaks in Scripture so as to be 245, 246 254 in proportion to silver, tends to 256 not the measure of commerce 151 286 ing this, be coined, ibid. and silver, 193 382 scend by hereditary right, 275 &c. how it differs from pro- 283 that which gives right to it is absolutely neces- 275 - 32 Government, how many ways it Inheritance, how goods came to 282, 283 political government 286 471 fectually limited by a law, 4 the ill consequences of at- 412, &c. tempting to limit it, 5,6 the difference between na- what raises the natural in- ibid. can be no more limited 478 than the hire of houses and ships, 10 the mischiefs of reducing 478, 481 11 the rent of land, &c. may 36 483 sinking it, increases not 194 but the contrary, yet it is fit the law should Jay some restraint upon it, and 63 reasons for 6l. per cent. 292 the height of it no preju- 66 why it is low in Holland, 66-69 if it were generally low, 69 67 the lowering of it would 76 Judah (the patriarch) had no domi- 80 95 K. just as a farmer does, row, 309 powerful, 19 Jacob became not a sovereign by L. 457 than to nature, 361-3 |