Whence has the world her magic pow'r ? Why deem we death a foe? And covet longer woe? Her tale of guilt renews : And dread of death ensues. Man mourns his fleeting breath : All evils then seem light, compar'd With the approach of Death. 'Tis judgment shakes him; there's the fear, That prompts the wish to stay; And must despair to pay. His death your peace ensures ; And calm deseend to yours, a ON A SIMILAR OCCASION, For the year 1793. De sacris autem hæc sit una sententia, ut conserventur, Cic. de Leg. But let us all concur in this one sentiment, that all things sacred be inviolate. He lives, who lives to God alone, And all are dead beside; Whence life can be supplied. To live to God is to requite His love as best we may; His promises our stay. Of giddy joys compris'd, But rather death disguis'd. Who only live to prove An endless life above ? Much menac'd, nothing dread; Yet never ask his aid ? Faith, want of common sense; A hypocrite's pretence? Which God asserts his own, And worship chance alone ? On word and deed, imply With life that cannot die: Till man resigns his breath, Of everlasting death. Yet so will God repay And mercy cast away. INSCRIPTION FOR THE TOMB OF MR. HAMILTON. Pause here, and think; a monitory rhyme Consult life's silent clock, thy bounding vein; a EPITAPH ON A HARE. Nor swifter grey hound follow, Nor ear heard huntsman's hallo'. Who, nurs'd with tender care, Was still a wild Jack-hare. His pittance ev'ry night, And when he could, would bite. And milk, and oats, and straw ; On twigs of hawthorn he regal'd, On pippins' russet peel, Slic'd carrot pleas'd him well. Whereon he lov’d to bound, To skip and gambol like a fawn, And swing his rump around. For then he lost his fear, Or when a storm drew near. He thus saw steal away, And ev'ry night at play. For he would oft beguile And force me to a smile. He finds his long last home, shall come. From which no care can save, And, partner once of Tiney's box, Must soon partake his grave. APPENDIX. TABLE TALK, p. 1. Of this Poem, Mr. Cowper, in a letter to his friend, the Rev. John Newton, dated February 18th, 1781, says, " I send you Table Talk. It is a medley of many things, some that may be useful, and some that, for aught I know, may be very diverting. I am merry that I may decoy people into my company, and grave that they may be the better for it. Now and then I put on the garb of a philosopher, and take the opportunity that disguise procures me, to drop a word' in favour of religion. In short, there is some, and here and there a bit of sweetmeat, which seems to entitle it justly to the name of a certain dish the ladies call a trifle. I did not choose to be more facetious, lest I should consult the taste of my readers at the expense of my own approbation ; nor more serious than I have been, lest I should forfeit theirs. A poet in my circumstances has a difficult part to act: one minute obliged to bridle his humour, if he has any, and the next, to clap a spur to it: now ready to weep from a sense of the importance of his subject, and on a sudden constrained to laugh, lest his gravity should be mistaken for dulness. If this be not violent exercise for the mind, I know not what is, and if any man doubt it, let him try. Whether all this management and contrivance be necessary, I do not know, but am inclined to suspect that if my Muse was to go forth clad in Quaker colour, without one bit of riband to enliven her appearance, she might walk from one end of London to the other, as little noticed as if she were one of the sisterhood indeed.".--Cowper's Correspondence, vol. i. p. 77. RETIREMENT, p. 139. “ I HAVE already begun and proceeded a little way in a poem called Retirement. My view in choosing that subject is to direct to the proper use of the opportunities it affords for the cultivation of a man's best interests; to censure the vices and the follies which people carry with them into their retreats, where they make no other use of their leisure than to gratify themselves with the indulgence of their favourite appetites, and to pay themselves, by a life of pleasure, for a life of business. In conclusion, I would enlarge upon the happiness of that state, when discreetly enjoyed and religiously improved. But all this is, at present, in embryo. I generally despair of my progress when I begin; but if, like my travelling 'squire, I should kindle as I go, this likewise may make a part of the volume, for I have time enough before me." - Ibid, p. 134. JOHN GILPIN, p. 375. In another letter to Mr. Newton, he says, “ I should blame nobody, not even my intimate friends, and those who have the most favourable opinion of me, were they to charge the publication of John Gilpin, at the end of so much solemn and serious truth, to the score of the |