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Convicts a man fanatic in the extreme,
And wild as madness in the World's esteem.
But that disease, when soberly defined,
Is the false fire of an o'erheated mind;
It views the truth with a distorted eye,
And either warps or lays it useless by;
'Tis narrow, selfish, arrogant, and draws
Its sordid nourishment from mau's applause ;
And while at heart sin unrelinquish'd lies,
Presumes itself chief favourite of the skies.
'ris such a light as putrefaction breeds
In Ay-blown flesh, whereon the maggot feeds,
Shines in the dark, but usher'd into day,
The stench remains, the lustre dies away.
True bliss, if man may reach it, is composed
Of hearts in union mutually disclosed;
And, farewell etse all hope of pure delight,
Those hearts should be reclaim'd, renew'd, upright.
Bad men, profaning friendship's hallow'd name,
Form, in its stead, a covenant of shame,
A dark confederacy agaiost the laws
Of virtue, and religion's glorious cause:
They build each other up with dreadful skill,
As bastions set point blank against God's will;
Enlarge and fortify the dread redoubt,
Deeply resolved to shut a Saviour out;
Call legions up from Hell to back the deed;
And, cursed with conquest, finally succeed.
But souls, that carry on a bless'd exchange
Of joys, they meet with in their heavenly range,
And with a fearless confidence make known
The sorrows, sympathy esteems its own,
Daily derive increasing light and force
From such communion in their pleasant course,
Feel less the journey's roughness and it's length,
Meet their opposers with united strength,
And, one in heart, in interest, and design,
Gird up each other to the race divine.
But Conversation, choose what theme we may,
And chiefly when religion leads the way,
Should flow, like waters after summer showers,
Not as if raised by mere mechanic powers.
The Christian, in whose soul, though now distressid,
Lives the dear thought of joys he once possess’d,
When all his glowing language issued forth
With God's deep, stamp upon its current worth,
Will speak without disguise, and must impart,
Sad as it is, bis undissembling heart,
Abhors constraint, and dares not feign a zeal,
Or seem to boast a fire he does not feel.
The song of Zion is a tasteless thing,
Unless, when rising on a joyful wing,
The soul can mix with the celestial bands,
And give the strain the compass it demands.
Strange tidings these to tell a World, who treat
All but their own experience as deceit!
Will they believe, though credulous enough,
To swallow much upon much weaker proof,
That there are bless'd inhabitauts of Earth,
Partakers of a new ethereal birth,
Their hopes, desires, and purposes estranged
From things terrestrial, and divinely changed,
Their very language, of a kind, that speaks
The soul's sure interest in the good she seeks,
Who deal with Scripture, its importance felt,
As Tully with philosophy once dealt,
And in the silent watches of the night,
And through the scenes of toil-renewing light,
The social walk, or solitary side,
Keep still the dear companion at their side?
Norshame upon a self-disgracing age,
God's work may serve an ape upon a stage
With such a jest, as fill'd with hellish glee
Certain invisibles as shrewd as he ;
But veneration or respect finds none,
Save from the subjects of that work alone.
The World grown old her deep discernment shows,
Claps spectacles on her sagacious nose,
Peruses closely the true Christian's face,
And finds it a mere mask. of sly grimace;.
Usurps God's office, lays his bosom bare,
And finds hypocrisy close lurking there;
And, serving God herself through mere constraint,
Concludes his unfeign'd love of him a feint.
And yet, God knows, look human nature through,
(And in due time the World shall know it too)
That since the flowers of Eden felt the blast,
That after man's defection laid all waste,
Sincerity towards the heart-searching God
Has made the new-born creature her abode,
Nor shall be found in unregenerate souls,
Till the last fire burn all between the poles.
Sincerity! why 'tis his only pride,
Weak and imperfect in all grace beside,
He knows that God demands his heart entire,
And gives him all his just demands require.
Without it his pretensions were as vain,
As having it he deems the World's disdain ;
That great defect would cost him not alone
Man's favourable judgment, but his own;
His birthright shaken, and no longer clear,
Than while his conduct proves his heart sincere.
Retort the charge, and let the World be told
She boasts a confidence she does not hold;
That, conscious of her crimes, she feels instead
A cold misgiving, and a killing dread:
That while in health the grou of her support
Is madly to forget that life is short;
That sick she trembles, knowing she must die,
Her hope presumption, and her faith a lie;
That while she dotes, and dreams that she believes,
She mocks her Maker, and herself deceives,
Her utınost reach, historical assent,
The doctrines warp'd to what they never meant;
That truth itself is in her head as dull
And useless as a candle in a skull,
And all her love of God a groundless claim,
A trick upon the canvass, painted flame.
Tell her again, the sneer upon her face,
And all her censures of the work of grace,
Are insincere, meant only to conceal
A dread she would not, yet is forced to feel;
That in her heart the Christian she reveres,
And while she seems to scorn him, only fears.
A poet does not work by square or line,
As smiths and joiners perfect a design ;
At least we moderns, our attention less,
Beyond the example of our sires digress,
And claim a right to scamper and run wide,
Wherever chance, caprice, or fancy guide.
The world and I fortuitously met;
I owed a trifle, and have paid the debt;
She did me wrong, I recompensed the deed,
And, having struck the balance, now proceed.
Perhaps however as some years have pass'd,
Since she and I conversed together last,
And I have lived recluse in rural shades,
Which seldom a distinct report pervades,
Great changes and new manners have occurr’d,
And bless'd réforms, that I have never heard,
And she may now be as discreet and wise,
As once absurd in all discerning eyes.
Sobriety perhaps may now be found,
Where once Intoxication press'd the ground;
The subtle and injurious may be just,
And he grown chaste, that was the slave of lust;
Arts once esteem'd may be with shame dismiss'd;
Charity may relax the miser's fist;
The gamester may have cast his cards away,
Forgot to curse, and only kneel to pray.
It has indeed been told me (with what weight,
How credibly, 'tis hard for me to state)
That fables old, that seem'd for ever mute,
Revived are hastening into fresh repute,
And gods and goddesses discarded long
Like useless lumber, or a stroller's song,
Are bringing into vogue their heathen train,
And Jupiter bids fair to rule again;
That certain feasts are instituted now,
Where Venus hears the lover's tender vow;
That all Olympus through the country roves,
To consecrate our few remaining groves,
And Echo learns politely to repeat
The praise of names for ages obsolete;
That having proved the weakness, it should seem,
Of revelation's ineffectual beam,
To bring the passions under sober sway,
And give the moral springs their proper play,
They mean to try what may at last be done,
By stout substantial gods of wood and stone,
And whether Roman rites may not produce
The virtues of old Rome for English use.
May such success attend the pious plan,
May Mercury once more embellish man,
Grace him again with long forgotten arts,
Reclaim his taste, and brighten up his parts,
Make him athletic as in days of old,
Learn'd at the bar, in the palæstra bold,
Divest the rougher sex of female airs,
And teach the softer not to copy theirs :
The change shall please, nor shall it matter aught
Who works the wonder, if it be but wrought.
'Tis time, however, if the case stands thus,
For us plain folks, and all who side with us,
To build our altar, confident and bold,
And say as stern Elijah said of old,
The strife now stands upon a fair award,
If Israel's Lord be God, then serve the Lord:
If he be silent, faith is all a whim,
Then Baal is the God, and worship him.
Digression is so much in modern use,
Thought is so rare, and fancy so profuse,
Some never seem so wide of their intent,
As when returning to the theme they meant;
As mendicants, whose business is to roam,
Make every parish but their own their home.
Though such continual zig-zags in a book,
Such drunken reelings have an awkward look,
And I had rather creep to what is true,
Than rove and stagger with no mark in view;