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Page ix
122 The Seventh Day, — when did it commence? What is length 2. 130 Objection
, no express declaration of this in Scripture.......... 135 Answer to this, as founded
on inferential proof. —Questions from the most ancient. Brahménical Sages.
122 The Seventh Day, — when did it commence? What is length 2. 130 Objection
, no express declaration of this in Scripture.......... 135 Answer to this, as founded
on inferential proof. —Questions from the most ancient. Brahménical Sages.
Page xi
From the death of Saul, to the commencement of the Babylonish captivity. * 6.
Sixth Period. The captivity. - oft' 7. Seventh Period, The interval between the end
of the Babylonish captivity, and the commencement of the 70 prophetic weeks of
...
From the death of Saul, to the commencement of the Babylonish captivity. * 6.
Sixth Period. The captivity. - oft' 7. Seventh Period, The interval between the end
of the Babylonish captivity, and the commencement of the 70 prophetic weeks of
...
Page xii
Offers prayer. —Daniel's solicitude.— An Angel explains the 2300 years. —The
2300 years of chap. viii. 14, and the 70 weeks or 490 of chap. ix. 24–27, have a
common commencement.—The 70 weeks end with the conversion of Cornelius.
Offers prayer. —Daniel's solicitude.— An Angel explains the 2300 years. —The
2300 years of chap. viii. 14, and the 70 weeks or 490 of chap. ix. 24–27, have a
common commencement.—The 70 weeks end with the conversion of Cornelius.
Page xiv
The evidences of our having entered into the 1335 years, proof of the
commencement of the sounding of the Seventh Trumpet. - XV. Fifteenth Sign. The
superabundant light which the Holy SPIRIt has thrown of late on the Prophetic
Word. - - ".
The evidences of our having entered into the 1335 years, proof of the
commencement of the sounding of the Seventh Trumpet. - XV. Fifteenth Sign. The
superabundant light which the Holy SPIRIt has thrown of late on the Prophetic
Word. - - ".
Page xxi
Still, this philosopher finds, “even in the commencement of the sacred history,”
that “there is a high doctrine of religion intimated in the word Elohim, Gods—
designating a plurality IN THE creative Power of the universe t” Shade of Spinoza
, what ...
Still, this philosopher finds, “even in the commencement of the sacred history,”
that “there is a high doctrine of religion intimated in the word Elohim, Gods—
designating a plurality IN THE creative Power of the universe t” Shade of Spinoza
, what ...
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Contents
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admit Almighty ancient animals ante-diluvian antiquity Aristotle Assyrian astronomical Atheist bones chaos Chap Christ Christian chronology Church claims commencement cosmogony cosmogony of Moses created creation Ctesias Cuvier Cycle Daniel deluge diluvian Diodorus Siculus Divine duration earth Egypt Egyptian eternal evidence existence Faber facts flood formation formed fossil fossil remains furnish globe God's Greek hath heavens Hebrew Hence Hipparchus historic and prophetic history of Herodotus holy human Ibid inhabit Jewish Josephus king length Lord lunar Manetho material universe Matt matter ment Mizraim months moon Mosaic Moses natural or solar observe origin period petrifactions Philo philosophers Plutarch post-diluvian prophecy reason reign remark respecting sabbatical sacred says Scripture Septuagint seventh Shuck Shuckford six days six thousand solar day species spirit strata Terah Tertullian Thales theory things three hundred Timaus tion unto verses word writers