The works of ... Benjamin Whichcote, Volume 3 |
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... themselves to be wife they became fools . p . 241. 256 . Rom . i . 28. 32 And even as they did not like to retain God in their knowledge , God gave them over to a repro- bate mind , & c . Who knowing the judgment of God , ( that they ...
... themselves to be wife they became fools . p . 241. 256 . Rom . i . 28. 32 And even as they did not like to retain God in their knowledge , God gave them over to a repro- bate mind , & c . Who knowing the judgment of God , ( that they ...
Page vi
... themselves . Nor is it ftrange , that they , who have brought themselves off from fo much as be- lieving the reality of any ingenuous action , perfor- med by any of mankind , meerly through good af- fection , and a rectitude of temper ...
... themselves . Nor is it ftrange , that they , who have brought themselves off from fo much as be- lieving the reality of any ingenuous action , perfor- med by any of mankind , meerly through good af- fection , and a rectitude of temper ...
Page 15
... themselves , that they do not fee with their own eyes ; that they do not make a particular search ; that they do not examine ; that they do not confider ; or , in a word , that they do not use the judgment of difcern- ing . For we that ...
... themselves , that they do not fee with their own eyes ; that they do not make a particular search ; that they do not examine ; that they do not confider ; or , in a word , that they do not use the judgment of difcern- ing . For we that ...
Page 19
... themselves of principles of reafon and un- derstanding . I think no man doubts of this . It feems to be evident and undeniable , yea they them- felves are felf - condemned in what they do : and men that do diftemper themselves and put ...
... themselves of principles of reafon and un- derstanding . I think no man doubts of this . It feems to be evident and undeniable , yea they them- felves are felf - condemned in what they do : and men that do diftemper themselves and put ...
Page 33
... themselves did never charge Mofes , or Chrift , as being impof- tors . For they acknowledge Mofes , as we do , for a true prophet , and go along with us in the history of Chrift to John xiv . 16. and there is their first departure from ...
... themselves did never charge Mofes , or Chrift , as being impof- tors . For they acknowledge Mofes , as we do , for a true prophet , and go along with us in the history of Chrift to John xiv . 16. and there is their first departure from ...
Common terms and phrases
abuſe affurance againſt alfo alſo anſwer apoftle apprehenfions atheiſt becauſe body cafe caufe cauſe Chrift chriftian confcience confider confideration confift converfe creature declared defire difpofition divine doth effects elſe evil faid faith falvation fatisfaction fatisfied fcripture fecond felf felf-condemned felves fenfe feveral fhall fhew fhould fince finners firft firſt fome fometimes foul fpeak fpirit ftand ftate fuch fure give God's creation gofpel goodneſs grace greateſt happineſs hath havock himſelf inftance inftrument itſelf Jefus judgment juft knowledge lefs live lufts man's meaſure ment mifery mind and underſtanding moft moſt muſt myſelf nature neceffary neceffity nefs obferve ourſelves pardon perfons Pfal pleaſure principles puniſhment purpoſe reafon refpect religion repentance righteouſneſs ſay ſenſe ſhall ſpeak ſtate temper thefe themſelves theſe things theſe words thofe thoſe tion true truth univerfal unleſs unrighteous uſe verfe whatſoever whofoever wiſdom