The works of ... Benjamin Whichcote, Volume 3 |
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Results 1-5 of 44
Page 51
... follow from hence that they are mat- terially good ; no man must pretend to do as Ehud did ; because his action is recorded in fcripture ; no man muft pretend to borrowing without inten- tion of paying , as the Ifraelites did ; for if ...
... follow from hence that they are mat- terially good ; no man must pretend to do as Ehud did ; because his action is recorded in fcripture ; no man muft pretend to borrowing without inten- tion of paying , as the Ifraelites did ; for if ...
Page 52
... natures . It is the fame thing with the world of intelligent and voluntary agents , to do that which right reafon doth demand and require , as it is in fenfitives , to follow the guidance of their senses in 52 The glorious EVIDENCE.
... natures . It is the fame thing with the world of intelligent and voluntary agents , to do that which right reafon doth demand and require , as it is in fenfitives , to follow the guidance of their senses in 52 The glorious EVIDENCE.
Page 53
... follow its ap- petite . Humility , patience , meekness , and fuch like virtues , they do favour nature ; where- as , paffion , pride , and envy do waste and destroy D 3 + nature . nature . Nature's defires are all moderate and limit- ed ...
... follow its ap- petite . Humility , patience , meekness , and fuch like virtues , they do favour nature ; where- as , paffion , pride , and envy do waste and destroy D 3 + nature . nature . Nature's defires are all moderate and limit- ed ...
Page 60
... follows . 2. It is a ftate monftrous ; because it is a stato of conviction and condemnation . A man is lefs than himself , where he doth not understand ; where he doth not understand , he is no body at all . And if he do understand and ...
... follows . 2. It is a ftate monftrous ; because it is a stato of conviction and condemnation . A man is lefs than himself , where he doth not understand ; where he doth not understand , he is no body at all . And if he do understand and ...
Page 65
... follows after ; it is the power of God to falvation , to every one that believeth ; to the few first , and also to the Greek . That takes in all . So obferve , the fubject recipient of the grace of God , is all mankind ; but then the ...
... follows after ; it is the power of God to falvation , to every one that believeth ; to the few first , and also to the Greek . That takes in all . So obferve , the fubject recipient of the grace of God , is all mankind ; but then the ...
Common terms and phrases
abuſe affurance againſt alfo alſo anſwer apoftle apprehenfions atheiſt becauſe body cafe caufe cauſe Chrift chriftian confcience confider confideration confift converfe creature declared defire difpofition divine doth effects elſe evil faid faith falvation fatisfaction fatisfied fcripture fecond felf felf-condemned felves fenfe feveral fhall fhew fhould fince finners firft firſt fome fometimes foul fpeak fpirit ftand ftate fuch fure give God's creation gofpel goodneſs grace greateſt happineſs hath havock himſelf inftance inftrument itſelf Jefus judgment juft knowledge lefs live lufts man's meaſure ment mifery mind and underſtanding moft moſt muſt myſelf nature neceffary neceffity nefs obferve ourſelves pardon perfons Pfal pleaſure principles puniſhment purpoſe reafon refpect religion repentance righteouſneſs ſay ſenſe ſhall ſpeak ſtate temper thefe themſelves theſe things theſe words thofe thoſe tion true truth univerfal unleſs unrighteous uſe verfe whatſoever whofoever wiſdom