The works of ... Benjamin Whichcote, Volume 3 |
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... unnatural ingratitude of the profane and irreli- gious.- Rom . i . 21. Because that when they knew God , they glorified him not as God , neither cere thankful . 2. 195. 218 . DIS DISCOURSE LXI . LXII . LXIII . The miferable degeneracy.
... unnatural ingratitude of the profane and irreli- gious.- Rom . i . 21. Because that when they knew God , they glorified him not as God , neither cere thankful . 2. 195. 218 . DIS DISCOURSE LXI . LXII . LXIII . The miferable degeneracy.
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... Because that when they knew God , they glorified him not as God , neither were thankful ; but became vain in their imaginations , and their foolish heart was darkened . Profeffing themselves to be wife they became fools . p . 241. 256 ...
... Because that when they knew God , they glorified him not as God , neither were thankful ; but became vain in their imaginations , and their foolish heart was darkened . Profeffing themselves to be wife they became fools . p . 241. 256 ...
Page i
... because we see not an apparent change for the better , in the lives of chriftian profeffors ; that , therefore all preaching is ineffectual ; or , that here in England , the labours of the moft eminent divines that per- haps the world ...
... because we see not an apparent change for the better , in the lives of chriftian profeffors ; that , therefore all preaching is ineffectual ; or , that here in England , the labours of the moft eminent divines that per- haps the world ...
Page iv
... because I can scarcely think fo ill of any man , as that he has not by experience found any of thefe affections in himself , and confequently , that he be- lieves none of them to be in others . But in the place of other affections , or ...
... because I can scarcely think fo ill of any man , as that he has not by experience found any of thefe affections in himself , and confequently , that he be- lieves none of them to be in others . But in the place of other affections , or ...
Page 17
... Because of it's descent from God . The foul and truth have both one father therefore he is called the father of Spirits , Heb . xii . 9. and the God of truth , Pfal . xxxi . 5. He teaches the mind of man knowledge . The infpiration of ...
... Because of it's descent from God . The foul and truth have both one father therefore he is called the father of Spirits , Heb . xii . 9. and the God of truth , Pfal . xxxi . 5. He teaches the mind of man knowledge . The infpiration of ...
Common terms and phrases
abuſe affurance againſt alfo alſo anſwer apoftle apprehenfions atheiſt becauſe body cafe caufe cauſe Chrift chriftian confcience confider confideration confift converfe creature declared defire difpofition divine doth effects elſe evil faid faith falvation fatisfaction fatisfied fcripture fecond felf felf-condemned felves fenfe feveral fhall fhew fhould fince finners firft firſt fome fometimes foul fpeak fpirit ftand ftate fuch fure give God's creation gofpel goodneſs grace greateſt happineſs hath havock himſelf inftance inftrument itſelf Jefus judgment juft knowledge lefs live lufts man's meaſure ment mifery mind and underſtanding moft moſt muſt myſelf nature neceffary neceffity nefs obferve ourſelves pardon perfons Pfal pleaſure principles puniſhment purpoſe reafon refpect religion repentance righteouſneſs ſay ſenſe ſhall ſpeak ſtate temper thefe themſelves theſe things theſe words thofe thoſe tion true truth univerfal unleſs unrighteous uſe verfe whatſoever whofoever wiſdom