The Christian Disciple, Volume 2Cummings and Hillard, 1821 - Liberalism (Religion) |
From inside the book
Results 1-5 of 100
Page 8
... whole idea of them is drawn from the " doubtful disputations , " which have been so multiplied in the theological world ? To the mere English reader , it is nearly impossible to disentangle them from that mass of associations , which ...
... whole idea of them is drawn from the " doubtful disputations , " which have been so multiplied in the theological world ? To the mere English reader , it is nearly impossible to disentangle them from that mass of associations , which ...
Page 14
... whole heart ; a devotion of the understanding , the affections , the will , and the whole life to his service . This is the oblation on which the sacred fire will descend ; and its sweet perfume will smell to the throne of heaven . A ...
... whole heart ; a devotion of the understanding , the affections , the will , and the whole life to his service . This is the oblation on which the sacred fire will descend ; and its sweet perfume will smell to the throne of heaven . A ...
Page 25
... whole period to acts of worship and religious seclusion , it surely is not the error of the present time . The danger , we apprehend , is from the opposite extreme ; and in our impatience of the severity of our fathers , we are perhaps ...
... whole period to acts of worship and religious seclusion , it surely is not the error of the present time . The danger , we apprehend , is from the opposite extreme ; and in our impatience of the severity of our fathers , we are perhaps ...
Page 26
... whole more corrupt . We are well aware , that it is but an invidious task to point out prevailing abuses , more especially when they can plead in their support either the opinion or example of those , whom we justly regard with ...
... whole more corrupt . We are well aware , that it is but an invidious task to point out prevailing abuses , more especially when they can plead in their support either the opinion or example of those , whom we justly regard with ...
Page 33
... whole existence , unassuming and ex- emplary . At times however , his diffidence and self - distrust oppressed him with the idea , that he should disappoint the wishes of his friends , and become a useless being . He has since told a ...
... whole existence , unassuming and ex- emplary . At times however , his diffidence and self - distrust oppressed him with the idea , that he should disappoint the wishes of his friends , and become a useless being . He has since told a ...
Other editions - View all
Common terms and phrases
admitted apostles appear authority Balaam baptism believe Bible bishop blessed called Calvinistic Cambridge Platform character Christ christian church church of England clergy common congregation Congregational Church conscience consider disciples divine doctrine doubt duty effect English episcopal evil expression faith Father favour feelings friends give gospel happiness hath heart heaven holy Holy Spirit human important influence inquiry intemperance Jared Sparks Jesus Jews labour language laws learned letter Lord mankind manner means ment Middleborough mind minister ministry moral nature never Nicodemus object opinions original sin parish passage persons Pharisee piety prayer preaching present principles proof racter readers reason reformation regard religion religious remarks respect Saviour scriptures sense sentiments Series-vol sermon shew society Socinians speak spirit Testament thee theology thing thou thought tion Tracts Trinitarians true truth Unitarians unto views virtue whole words worship writings
Popular passages
Page 321 - Furthermore, we must receive God's promises in such wise, as they be generally set forth to us in Holy Scripture: and, in our doings, that Will of God is to be followed, which we have expressly declared unto us in the Word of God.
Page 319 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 450 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Page 91 - Scriptures; and that he was buried, and that he rose again the third day according to the Scriptures; and that he was seen of Cephas, then of the twelve; after that he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time.
Page 172 - There was a man of the Pharisees, named Nicodemus, a ruler of the Jews. The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God : for no man can do these miracles that thou doest, except God be with him.
Page 177 - Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Page 320 - Works done before the grace of Christ, and the inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ, neither do they make men meet to receive grace, or (as the...
Page 113 - Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. 29 But I know him: for I am from him, and he hath sent me.
Page 49 - And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.
Page 115 - For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.