The Christian Disciple, Volume 2Cummings and Hillard, 1821 - Liberalism (Religion) |
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Page 2
... divine omnipu- tence , the expressions should be such as not to imply the existence of more than one almighty power ; which can be effected only by using the English definite Article . - The translating of vess in this instance by , a ...
... divine omnipu- tence , the expressions should be such as not to imply the existence of more than one almighty power ; which can be effected only by using the English definite Article . - The translating of vess in this instance by , a ...
Page 7
... Divine Being in sending to them prophets and apostles ? Instances of a similar use of iva may be found in Luke ix . 45 . Rom . iii . 19. 11. 31. and if these examples be sufficient to establish the principle , it may be applied to the ...
... Divine Being in sending to them prophets and apostles ? Instances of a similar use of iva may be found in Luke ix . 45 . Rom . iii . 19. 11. 31. and if these examples be sufficient to establish the principle , it may be applied to the ...
Page 9
... divine influence , which is so generally conveyed by the word grace to the English reader . It is acknowledged by most scholars , that the word favour represents more accurately than any other the language affords , the exact meaning of ...
... divine influence , which is so generally conveyed by the word grace to the English reader . It is acknowledged by most scholars , that the word favour represents more accurately than any other the language affords , the exact meaning of ...
Page 22
... divine command we understand , that the worlds were framed by the word of God ; so that things , which are seen , were not made of things , which do appear . As a day of rest the Sabbath should be welcomed , not only for the relief and ...
... divine command we understand , that the worlds were framed by the word of God ; so that things , which are seen , were not made of things , which do appear . As a day of rest the Sabbath should be welcomed , not only for the relief and ...
Page 27
... divine injunction to consecrate a portion of our time to his service , we are no more at liberty to bring that portion within our cal- culations of pleasure or business , than if it had been totally withdrawn , or placed irrevocably ...
... divine injunction to consecrate a portion of our time to his service , we are no more at liberty to bring that portion within our cal- culations of pleasure or business , than if it had been totally withdrawn , or placed irrevocably ...
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admitted apostles appear authority Balaam baptism believe Bible bishop blessed called Calvinistic Cambridge Platform character Christ christian church church of England clergy common congregation Congregational Church conscience consider disciples divine doctrine doubt duty effect English episcopal evil expression faith Father favour feelings friends give gospel happiness hath heart heaven holy Holy Spirit human important influence inquiry intemperance Jared Sparks Jesus Jews labour language laws learned letter Lord mankind manner means ment Middleborough mind minister ministry moral nature never Nicodemus object opinions original sin parish passage persons Pharisee piety prayer preaching present principles proof racter readers reason reformation regard religion religious remarks respect Saviour scriptures sense sentiments Series-vol sermon shew society Socinians speak spirit Testament thee theology thing thou thought tion Tracts Trinitarians true truth Unitarians unto views virtue whole words worship writings
Popular passages
Page 321 - Furthermore, we must receive God's promises in such wise, as they be generally set forth to us in Holy Scripture: and, in our doings, that Will of God is to be followed, which we have expressly declared unto us in the Word of God.
Page 319 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 450 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Page 91 - Scriptures; and that he was buried, and that he rose again the third day according to the Scriptures; and that he was seen of Cephas, then of the twelve; after that he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time.
Page 172 - There was a man of the Pharisees, named Nicodemus, a ruler of the Jews. The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God : for no man can do these miracles that thou doest, except God be with him.
Page 177 - Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Page 320 - Works done before the grace of Christ, and the inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ, neither do they make men meet to receive grace, or (as the...
Page 113 - Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. 29 But I know him: for I am from him, and he hath sent me.
Page 49 - And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.
Page 115 - For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.