Ecce Homo: How One Becomes what One is; The Antichrist: a Curse on ChristianityFor some, the question remains: Why Nietzsche? Friedrich Nietzsche (1844-1900) was quite simply one of the most original and influential philosophers who ever lived; in addition, his writing style was brilliant, epigrammatic, idiosyncratic [It is my ambi |
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Page 8
... false down to its most basic instincts — to the point of worshipping the reverse values of those which alone would guarantee its flourishing, its future, its sublime right to a future. 3 He who knows how to breathe the air of my ...
... false down to its most basic instincts — to the point of worshipping the reverse values of those which alone would guarantee its flourishing, its future, its sublime right to a future. 3 He who knows how to breathe the air of my ...
Page 27
... false and expressly forbidden to me. Naumburg, Schulpforta, Thuringia in general, Leipzig, Basel, Venice — just so many calamity-localities for my physiology. If I have no welcome recollection at all from my entire childhood and youth ...
... false and expressly forbidden to me. Naumburg, Schulpforta, Thuringia in general, Leipzig, Basel, Venice — just so many calamity-localities for my physiology. If I have no welcome recollection at all from my entire childhood and youth ...
Page 38
... to any arrogant or pathetic posturing on my part . The pathos of poses does not belong to greatness ; he who needs poses is false ... Beware of all picturesque men! — Life always became easy for me, easiest, 38 Ecce Homo.
... to any arrogant or pathetic posturing on my part . The pathos of poses does not belong to greatness ; he who needs poses is false ... Beware of all picturesque men! — Life always became easy for me, easiest, 38 Ecce Homo.
Page 54
... false economy of the “ division of labor . ” The aim is lost , the culture- the means of modern scientific pursuit , barbarized ... In this essay the “ historical sense , ” of which this century is so proud , is recognized as a typical ...
... false economy of the “ division of labor . ” The aim is lost , the culture- the means of modern scientific pursuit , barbarized ... In this essay the “ historical sense , ” of which this century is so proud , is recognized as a typical ...
Page 60
... false modesty ... Ten years lay behind me during which the nourishment of my spirit was quite literally at a standstill , during which I had learned nothing useful , during which I had forgotten an absurd amount of the hodge - podge of ...
... false modesty ... Ten years lay behind me during which the nourishment of my spirit was quite literally at a standstill , during which I had learned nothing useful , during which I had forgotten an absurd amount of the hodge - podge of ...
Contents
1 | |
5 | |
7 | |
The Antichrist | 99 |
Preface | 101 |
Ecce Homo | 177 |
Ecce Homo | 179 |
Table of Contents | 181 |
Translators Introduction | 1 |
Ecce Homo | 5 |
Preface | 7 |
The Antichrist | 99 |
Preface | 101 |
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Common terms and phrases
already Antichrist Bayreuth beautiful beautiful souls become believe Birth Of Tragedy Buddhism called Cesare Borgia chandala Christianity Church concept conscience consequence contempt conviction corruption culture danger death décadence deepest despise destiny Dionysian Dionysus dithyramb divine Ecce Homo eternal everything evil existence expression feeling formula Friedrich Nietzsche Genealogy of Morals genius German Gospel hand happiness hatred highest hitherto holy human ideal immoralist immortal instinct Jewish Jews Kant kind kingdom lacking live longer mankind master means merely morality nature never Nietzsche noble once one’s oneself opposite Paul perhaps philosopher pity precisely priest priestly proof psychological question reality reason religion ressentiment revaluation Richard Wagner Savior Schopenhauer sense sick simply soul speak spirit strength suffering task theologian things Thomas Wayne true truth understand understood untimely essays values virtue Wagner whole word yea-saying Zarathustra
Popular passages
Page 148 - Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
Page 148 - Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you ? If any man defile the temple of God, him shall God destroy ; for the temple of God is holy, which temple ye are.
Page 148 - Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life?
Page 148 - ... for if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect.
Page 2 - But, by what I have gathered from your own relation, and the answers I have with much pains wringed and extorted from you, I cannot but conclude the bulk of your natives to be the most pernicious race of little odious vermin, that nature ever suffered to crawl upon the surface of the earth.
Page 10 - You had not yet sought yourselves: and you found me. Thus do all believers; therefore all faith amounts to so little. Now I bid you lose me and find yourselves; and only when you have all denied me will I return to you.
Page 148 - Blessed are ye when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. 23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
Page 74 - Veda were priests and not even fit to unfasten Zarathustra's sandal — all this is the least of things, and gives no idea of the distance, of the azure solitude, in which this work dwells.
Page 51 - Saying yes to life even in its strangest and hardest problems; the will to life rejoicing over its own inexhaustibility even in the very sacrifice of its highest types...
Page 7 - without testimony." But the disproportion between the greatness of my task and the smallness of my contemporaries has found expression in the fact that one has neither heard nor even seen me. I live on my own credit; it is perhaps a mere prejudice that I live.