Tracts, Volume 101794 - Tracts |
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Page 23
... evil . And , after all , we fee that , even these seemingly rigorous methods , were not quite fufficient for the purpofe ; and that the divine being was obliged , as we may fay , to teach his use- ful leffons to the world by the ...
... evil . And , after all , we fee that , even these seemingly rigorous methods , were not quite fufficient for the purpofe ; and that the divine being was obliged , as we may fay , to teach his use- ful leffons to the world by the ...
Page 27
... evil difpofitions prompted them . It is faid that , by the account of Mofes himself , miracles were wrought by the Egyptian magicians , as well as by himself and Aaron ; and therefore that his miracles were no proof of a divine mif ...
... evil difpofitions prompted them . It is faid that , by the account of Mofes himself , miracles were wrought by the Egyptian magicians , as well as by himself and Aaron ; and therefore that his miracles were no proof of a divine mif ...
Page 42
... evil fpirits , and thought it poffible , that by a confederacy with them , Chrift might heal those difeafes which were usually afcribed to their power over mankind ; and they had probably fome fimilar fimilar method of aecounting for ...
... evil fpirits , and thought it poffible , that by a confederacy with them , Chrift might heal those difeafes which were usually afcribed to their power over mankind ; and they had probably fome fimilar fimilar method of aecounting for ...
Page 73
... evil fo perfectly coalefce , and are so intimately united , that the medium only is perceived . Confequently , if happi- nefs be apprehended to prevail , in that portion of time of which we have this perfect comprehen- fion , and every ...
... evil fo perfectly coalefce , and are so intimately united , that the medium only is perceived . Confequently , if happi- nefs be apprehended to prevail , in that portion of time of which we have this perfect comprehen- fion , and every ...
Page 76
... evil may , in time , be far more diftreffing and grievous than the evil itself . The man who lofes a limb by a fudden accident is to be envied , in comparison of him who hath been fentenced to that lofs , as a punishment , fome months ...
... evil may , in time , be far more diftreffing and grievous than the evil itself . The man who lofes a limb by a fudden accident is to be envied , in comparison of him who hath been fentenced to that lofs , as a punishment , fome months ...
Common terms and phrases
abfolutely affociation againſt alfo alſo apoftle apostle Paul becauſe befides Bleffed cafe Canaan cauſe Chrift chriftian circumftances confequence confideration confidered difciples divine doctrine earth eſpecially evidence evil exprefs facrifices faid faith the Lord fame father favour fays fcriptures feems fenfe fentiments fhall fhalt fimilar fince fins fome ftate ftill fubject fuch fufferings fufficient fuperior fuppofed fyftem greateſt happineſs hath heathen heaven hiftory himſelf ideas idolatry Ifrael Ifraelites Jefus Jewish Jews laft Laftly leaſt lefs Lord thy mankind manner Matt mercy mind miracles Mofes moft moral moſt muft muſt nature neceffary obferve objects occafion ourſelves paffages perfect perfons pleaſure poffible prefent profeffion promiſe puniſhment purpoſe racter raiſed reafon refpect reft refurrection religion repreſented revelation ſays ſeems ſhall ſhould ſtate ſuch Teftament thee thefe themſelves theſe things thofe thoſe Thou shalt thouſand tion truth unbelievers underſtanding univerfal unto uſe virtue wicked worſhip
Popular passages
Page 202 - Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, " Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet," and if there be any other commandment, it is briefly comprehended in this saying, namely, " Thou shalt love thy neighbour as thyself.
Page 172 - And we have known and believed the love that God hath to us. God is love ; and he that dwelleth in love, dwelleth in God, and God in him.
Page 206 - Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged, and with what measure ye mete, it shall be measured to you again.
Page 133 - For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) 6 But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Page 202 - For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet ; and if there be any other commandment it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour : therefore love is the fulfilling of the law.
Page 203 - No man hath seen God at any time. If we love one another God dwelleth in us, and His love is perfected in us.
Page 306 - And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
Page 302 - My sheep hear my voice, and I know them, and they follow me : And I give unto them eternal life ; and they shall never perish, neither shall any man pluck them out of my hand. My father which gave them me is greater than all ; and no man is able to pluck them out of my Father's hand.
Page 137 - God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands...
Page 168 - And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.