The works of Ralph Cudworth, Volume 3D.A. Talboys, 1829 - Theology |
From inside the book
Results 1-5 of 79
Page 20
... necessity , that , in those times at least , there should be , besides the natural and philosophical theology , which the vulgar were not so capable a Apud Diogen . Laert . lib . ii . segm . 106. p . 142 . of , another theology framed ...
... necessity , that , in those times at least , there should be , besides the natural and philosophical theology , which the vulgar were not so capable a Apud Diogen . Laert . lib . ii . segm . 106. p . 142 . of , another theology framed ...
Page 22
... necessity of a civil theology , besides the natural and philosophical , but also of a fabulous and poetical one too . And this is a thing the less to be wondered at in these Pagans , because some Christians also seem to acknowledge a ...
... necessity of a civil theology , besides the natural and philosophical , but also of a fabulous and poetical one too . And this is a thing the less to be wondered at in these Pagans , because some Christians also seem to acknowledge a ...
Page 39
... necessity be inferior gods , because otherwise they would be three independent gods ; whereas the Pagan the- ology expressly disclaims a plurality of indepen- dent and self - originated deities . - But since , according to the ...
... necessity be inferior gods , because otherwise they would be three independent gods ; whereas the Pagan the- ology expressly disclaims a plurality of indepen- dent and self - originated deities . - But since , according to the ...
Page 72
... necessity at all for admitting that asser- tion of Origen's , that all rational souls whatso- ever , even those of men and those of the highest . angelical orders , are universally of one of the same nature , and have no fundamental or ...
... necessity at all for admitting that asser- tion of Origen's , that all rational souls whatso- ever , even those of men and those of the highest . angelical orders , are universally of one of the same nature , and have no fundamental or ...
Page 82
... necessity be made by some cause . - The reason , why Plato , being to treat of the universe , begins here with this distinction , was , as Proclus well observes , because ἐν ταῖς κοιναῖς ἡμῶν ἐννοίαις ἀπόκειται , τὸ εἶναί au or it is ...
... necessity be made by some cause . - The reason , why Plato , being to treat of the universe , begins here with this distinction , was , as Proclus well observes , because ἐν ταῖς κοιναῖς ἡμῶν ἐννοίαις ἀπόκειται , τὸ εἶναί au or it is ...
Common terms and phrases
absolutely according affirm affirmeth amongst ancient animals Arians Aristotle Arius Athanasius Atheists atoms betwixt body called cause Christian coessential conceived conclude consubstantial contradictious corporeal created creature declared Deity Democritus Divine hypostases doctrine doth Ennead Epicurus essence or substance eternal ethereal body existence Father fore Godhead gods hath homoousios human souls hypostases idea incorporeal infinite intellect manner matter mind motion nature necessity notwithstanding omnipotent Pagans perfect philosophers plainly Plato Platonic trinity Platonists Plotinus pre-existing principle Proclus quæ real entity reason second hypostasis sense supposed thereof things third hypostasis three hypostases tion true truth understanding unmade Vide whatsoever Wherefore whole world words worship ἀλλ ἀλλὰ ἂν ἀπὸ αὐτοῦ γὰρ δὲ διὰ εἰ εἶναι εἰς ἐκ ἐν ἐξ ἐστι θεοῦ καὶ κατὰ μὲν μὴ οἱ ὅτι οὐ οὐκ οὖν οὐσίαν οὔτε πάντα περὶ πρὸς πρῶτον τὰ τε τῇ τὴν τῆς τὸ τοῖς τὸν τοῦ τοῦτο τῶν ὡς
Popular passages
Page 358 - I will raise them up a Prophet from among their brethren, like unto thee, and will put My words in His mouth ; and He shall speak unto them all that I shall command Him.
Page 324 - Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his Anointed, saying, Let us break their bands asunder, and cast away their cords from us.
Page 324 - The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his Anointed, saying, Let us break their bands asunder, and cast away their cords from us. He that sitteth in the heavens shall laugh ; the Lord shall have them in derision. Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
Page 355 - IF there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them; Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams : for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.
Page 356 - And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, and deceiveth them that dwell on the earth by means of those miracles which he hath power to do in the sight of the beast...
Page 30 - shall have the heathen for his inheritance, and the uttermost parts of the earth for his possession ; " when " the kingdoms of this world shall become the kingdoms of our Lord, and of his Christ ; and he shall reign for ever and ever.
Page 355 - If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, and the sign or the wonder come to pass, whereof he spake unto thee, saying, " Let us go after other gods, which thou hast not known, and let us serve them ;" thou shalt not hearken unto the words of that prophet, or that dreamer of dreams...
Page 30 - The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.
Page 242 - ... is corporeal, that is to say, body; and hath the dimensions of magnitude, namely, length, breadth, and depth: also every part of body, is likewise body, and hath the like dimensions; and consequently every part of the universe, is body; and that which is not body, is no part of the universe: and because the universe is all, that which is no part of it, is nothing; and consequently no where.
Page 252 - This perpetual fear, always accompanying mankind in the ignorance of causes, as it were in the dark, must needs have for subject something. And therefore when there is nothing to be seen, there is nothing to accuse, either of their good, or evil fortune, but some power, or agent invisible...