The Theological Works of Isaac Barrow, Volume 2Clarendon Press, 1818 - Theology |
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Page 10
... occafion doth require . Do we love to vex ourselves , or cross our own humour ? do we not rather feek by all means to please and gratify ourselves ? This may warn us how innocent and inof- fenfive , how compliant and complacent we ...
... occafion doth require . Do we love to vex ourselves , or cross our own humour ? do we not rather feek by all means to please and gratify ourselves ? This may warn us how innocent and inof- fenfive , how compliant and complacent we ...
Page 56
... occafion of difguft or complaint ; not catching at , or taking ad- vantages , not meting hard measure . It doth not fofter any bad paffion or humour , which may embitter or four converfation , fo that it rendereth a man continually good ...
... occafion of difguft or complaint ; not catching at , or taking ad- vantages , not meting hard measure . It doth not fofter any bad paffion or humour , which may embitter or four converfation , fo that it rendereth a man continually good ...
Page 60
... occafion him to commit fin , or difaffect him to religion , or discourage him in the practice of duty , ( that which St. Paul calleth to a defile and smite his weak confci- ence , ) or which anywife may discompofe , vex , and grieve him ...
... occafion him to commit fin , or difaffect him to religion , or discourage him in the practice of duty , ( that which St. Paul calleth to a defile and smite his weak confci- ence , ) or which anywife may discompofe , vex , and grieve him ...
Page 62
... occafion more or lefs break forth and difcover itself . That the conftitution and frame of our nature difpofeth to it , we cannot but feel , when our bowels are touched with a sensible pain at the view of any calamitous object ; when ...
... occafion more or lefs break forth and difcover itself . That the conftitution and frame of our nature difpofeth to it , we cannot but feel , when our bowels are touched with a sensible pain at the view of any calamitous object ; when ...
Page 85
... occafion , or a truce , rather than a peace , ) but a positive amity , and disposition to perform fuch kind offices , without which good corre- spondence among men cannot subfift . For they who by SERM . reason of distance of place ...
... occafion , or a truce , rather than a peace , ) but a positive amity , and disposition to perform fuch kind offices , without which good corre- spondence among men cannot subfift . For they who by SERM . reason of distance of place ...
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Common terms and phrases
adverfity affection affliction affured againſt alfo alſo Apoſtle becauſe beſt bleffed bounty cafe cauſe charity Chrift Chriftians Chryf comfort confcience confequently confider confideration courſe defigns defire difpofed difpofition divine doth duty eſpecially eſteem evil exerciſe faid faith St fame fatisfaction fatisfy favour feem felves fenfe fervant ferve fhall fhew fince fome forrow foul ftate fuch fuffer fure glory God's goodneſs greateſt happineſs hath heart himſelf holy honour humour itſelf Jefus leaſt lefs Lord Luke Matt meaſure mercy mind moft moſt muft muſt nature neighbour obferve occafion ourſelves paffions Paul perfons Pfal pleaſe pleaſure poor practice prefent profperity promiſed Prov purpoſe reaſon reſpect Saviour ſeeing ſenſe SERM ſhall ſhould ſpiritual ſtate ſuch thee thefe themſelves thereof theſe things thofe thoſe thou tion unto uſe virtue whence wife wiſdom XXXI γὰρ καὶ τὸ τῶν
Popular passages
Page 502 - They that trust in their wealth, and boast themselves in the multitude of their riches ; none of them can by any means redeem his brother, nor give to God a ransom for him...
Page 49 - I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me : and I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me : my judgment was as a robe and a diadem. I was eyes to the blind, and feet was I to the lame. I was a father to the poor : and the cause which I knew not I searched out.
Page 160 - Withhold not good from them to whom it is due, When it is in the power of thine hand to do it. Say not unto thy neighbour, Go, and come again, And to-morrow I will give: When thou hast it by thee.
Page 164 - And when he looked on him, he was afraid, and said, What is it, Lord ? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
Page 88 - Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
Page 43 - ... in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. Besides those things that are without, that which cometh upon me daily, the care of all the churches. Who is weak, and I am not weak ? who is offended, and I burn not?
Page 120 - Jews ; to them that are under the law, as under the law, that I might gain them that are under the law; To...
Page 267 - LORD of all power and might, who art the author and giver of all good things ; Graft in our hearts the love of thy Name, increase in us true religion, nourish us with all goodness, and of thy great mercy keep us in the same ; through Jesus Christ our Lord.
Page 159 - But who am I, and what is my people, that we should be able to offer so willingly after this sort ? for all things come of thee, and of thine own have we given thee.
Page 156 - For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.