The life and times of William Laud, Volume 1Rivington, 1829 |
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Abbot affairs afterwards Archbishop Archbishop Abbot Archbishop Laud Arminianism Articles asserted authority Bishop Bishop of London Buckingham Calvin Calvinistic Canterbury chaplain Charles Christian Church of England Church of Rome clergy College Collier commendam conduct Court declared Diary diocese divine doctrine Duke duty Earl ecclesiastical endeavoured enemies English enthusiasm Episcopal fanatical fanaticism father favour friends Fuller Fuller's Church History Heylin Hist holy honour House Jesuit King James King's kingdom Laud Laud's laws learning liberty London Lord Majesty ment monarch nation Neal oath observed occasion opinions opposed Oxford Papists Parliament Pelagians Popery Popish prayers preached preachers prelate Presbyterians primate Prince Protestant Prynne Prynne's Puritan faction Puritan historian Puritans Reformation reign religion religious remarks Romish royal Rushworth Rushworth's Collections says Scotland Scripture sectarian sermon shew Synod of Dort tenets thing tion truth University Whitgift William Laud Williams writer zeal zealots
Popular passages
Page 86 - the conscience of the weak brethren. Every particular or national Church hath authority to ordain, change, and abolish ceremonies or rites of the Church, ordained only by man's authority." These propositions, in direct accordance with Scripture, and in
Page 289 - you, to your power, cause law, justice, and discretion, to mercy and truth, to be executed to your judgment ?—Will you grant to hold and keep the laws and rightful customs which the commonalty of this your kingdom have, and will you defend and uphold them to the honour of God, so much as in you
Page 449 - in the thirteenth year of our late Queen Elizabeth, which, by the public act of the Church of England, and by the general and current expositions of the Articles of our Church, have been delivered unto us. And we reject the sense of the Jesuits and Arminians, and all others, wherein they differ from
Page 338 - Dr. Manwaring, however, went farther than Dr. Sibthorpe. In two sermons which he preached, one before the King at Oatlands, and another to his own parishioners, he insisted, " that the King is not bound to observe the laws of the realm concern1 Rushworth's Collections, vol. ip 422, 423. Collier's
Page 214 - moderately by use and application, rather than by way of positive doctrine, as being fitter for schools and universities than for simple auditories." And the fifth declares, " That no preacher, of what title or denomination soever, shall causelessly, and without any invitation from the text, fall into any bitter invectives and
Page 192 - mind) is against the King's nature; to leave virum sanguinum, or a man of blood, primate and patriarch of all his churches, is a thing that sounds very harsh in the old Councils and Canons of the Church. The Papists will not fail to descant upon the one and the other
Page 291 - Mediator of God and man may establish you in the kingly throne, to be a mediator betwixt the clergy and the laity, and that you may reign for ever with Jesus Christ, the King of kings, and Lord of lords 1
Page 74 - to their own disadvantage,—" and when the Israelites," says Fuller, " go down to the Philistines, to whet all their own tools, no wonder if they set a sharp edge on their own, and a blunt one on their enemies' weapons." (Book xp 21.) Comment is needless, when these two passages are compared. It is
Page 145 - discipline as he ought to have done ; but if men prudently forbore a public reviling at the hierarchy and ecclesiastical government, they were secure from any inquisition from him, and were equally preferred. His house was a sanctuary to the most eminent of the factious party, and he licensed their pernicious writings
Page 423 - If I bee slaine, let no man discommend me for what I have done, but rather discommend himself who is the cause of it. It is for our sins that our hearts are hardened, and become senseless, else he (the Duke) had not gone soe long unpunished. J.