The Works in Verse and Prose, of William Shenstone ... |
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Page 46
This is at once an evidence , and a mean of growth in grace . He that thinks least
of himself , is highest in God ' s account ; and the more a believer increases in
holine ' s and real worth , the more he increases in humility . As it is an evidence ,
it ...
This is at once an evidence , and a mean of growth in grace . He that thinks least
of himself , is highest in God ' s account ; and the more a believer increases in
holine ' s and real worth , the more he increases in humility . As it is an evidence ,
it ...
Page 77
That manner of life . which would be decent and liberal in one station , would be
reckoned mean and fordid in another . . . : : G3 Therefore Therefore what would
be plenty and fulness to persons in in the Wisdom of Providence . 77.
That manner of life . which would be decent and liberal in one station , would be
reckoned mean and fordid in another . . . : : G3 Therefore Therefore what would
be plenty and fulness to persons in in the Wisdom of Providence . 77.
Page 252
we owe to others in general , but ih a special manner , the elder to the younger ,
to give them faithful warning of the temptations and dangers , to which they must ,
of t ' necessity , be exposed , if they mean to walk in the paths of piety and virtue ...
we owe to others in general , but ih a special manner , the elder to the younger ,
to give them faithful warning of the temptations and dangers , to which they must ,
of t ' necessity , be exposed , if they mean to walk in the paths of piety and virtue ...
Page 257
... who , from a love of floth and eafe , neglect the exercise , or improve- ment of
their powers ; and those who apply them with ever so great affiduity and attention
, to things mean or of small consequence ; are plainly destitute of this quality .
... who , from a love of floth and eafe , neglect the exercise , or improve- ment of
their powers ; and those who apply them with ever so great affiduity and attention
, to things mean or of small consequence ; are plainly destitute of this quality .
Page 258
And as there is a difference between the blessings in our view , both in point of
dignity and extent , fuch a man will not be eafily satisfied , or put up with what is
either mean or scanty , while he can acquire and possess a better and more ...
And as there is a difference between the blessings in our view , both in point of
dignity and extent , fuch a man will not be eafily satisfied , or put up with what is
either mean or scanty , while he can acquire and possess a better and more ...
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Common terms and phrases
able againſt alſo appear apply authority becauſe believe beſt better brethren called caſe cauſe character Chriſt Chriſtian circumſtances conduct conſider continue corruption danger deſire divine duty effect evil experience faith fame fear firſt fome give given glory greateſt hand happened hath hear heart himſelf honour hope human important improvement influence intereſt itſelf juſt kind laſt light live look Lord manner matter mean mind moſt muſt nature neceſſary never obſerve particular perhaps perſons poor practice prayer preſent principles promiſes proper providence reaſon receive religion remarkable reſpect rich ſaid ſame ſay ſee ſeem ſenſe Servants ſhall ſhould ſome ſpeak ſtate ſubject ſuch ſuffer taken themſelves theſe things thoſe thou thought tion true truſt truth uſe vanity whole
Popular passages
Page 119 - Let no man deceive you with vain words : for because of these things cometh the wrath of God upon the children of disobedience. Be not ye therefore partakers with them : for ye were sometimes darkness, but now are ye light in the Lord: walk as children of light...
Page 79 - But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil : which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
Page 227 - Enter not into the path of the wicked, and go not in the way of evil men. Avoid it, pass not by it, turn from it, and pass away.
Page 98 - Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy ; that they do good, that they be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
Page 107 - I went by the field of the slothful, and by the vineyard of the man void of understanding ; and, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
Page 39 - Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas, and brought them out, and said, " Sirs, what must I do to be saved?" And they said, "Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
Page 186 - Be of good courage, and let us behave ourselves valiantly for our people, and for the cities of our God : and let the LORD do that which is good in his sight.
Page 66 - I * dwell in the high and holy place, with him alfo ' that is of a contrite and humble fpirit ; to revive ' the fpirit of the humble, and to revive the heart
Page 149 - For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory...
Page 115 - The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary : he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.