The Works in Verse and Prose, of William Shenstone ... |
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Page 118
... distracted by the gloomy terrors of superstition , or led blindfold by the
enchanted cord of implicit faith . But sure I am , there is an extreme on either hand
, and those who truly fear the Lord , will honour the persons , and obey the voice
of such.
... distracted by the gloomy terrors of superstition , or led blindfold by the
enchanted cord of implicit faith . But sure I am , there is an extreme on either hand
, and those who truly fear the Lord , will honour the persons , and obey the voice
of such.
Page 166
the designs of oppreffors were either wholly disappointed , or in execution fell far
short of the malice of their intention , and in some they turned out to the honour
and happiness of the persons or the people , whom they were intended to de ...
the designs of oppreffors were either wholly disappointed , or in execution fell far
short of the malice of their intention , and in some they turned out to the honour
and happiness of the persons or the people , whom they were intended to de ...
Page 249
It ferves to put honour upon vice , and in part to deliver it from that just reproach
which ought to be the punishment of the guilty , and a warning to others not to
tread in their steps . I have , on several occafions , observed , that the prefent
period ...
It ferves to put honour upon vice , and in part to deliver it from that just reproach
which ought to be the punishment of the guilty , and a warning to others not to
tread in their steps . I have , on several occafions , observed , that the prefent
period ...
Page 268
You may learn , from what has been faid that whenever honour differs from
conscience , it is a treacherous guide ; wherever spirit and dignity of mind , as a
worldly virtue , differs from true religion , and even from the fimplicity of the gospel
, it is ...
You may learn , from what has been faid that whenever honour differs from
conscience , it is a treacherous guide ; wherever spirit and dignity of mind , as a
worldly virtue , differs from true religion , and even from the fimplicity of the gospel
, it is ...
Page 270
Thus , the honour which is chiefly desirable , is equally open to the rich and to the
poor , to the learned and to the unlearned , to the wife and to the unwife , as it
cometh from God , who is no respecter of persons . One of the best and happiest
...
Thus , the honour which is chiefly desirable , is equally open to the rich and to the
poor , to the learned and to the unlearned , to the wife and to the unwife , as it
cometh from God , who is no respecter of persons . One of the best and happiest
...
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able againſt alſo appear apply authority becauſe believe beſt better brethren called caſe cauſe character Chriſt Chriſtian circumſtances conduct conſider continue corruption danger deſire divine duty effect evil experience faith fame fear firſt fome give given glory greateſt hand happened hath hear heart himſelf honour hope human important improvement influence intereſt itſelf juſt kind laſt light live look Lord manner matter mean mind moſt muſt nature neceſſary never obſerve particular perhaps perſons poor practice prayer preſent principles promiſes proper providence reaſon receive religion remarkable reſpect rich ſaid ſame ſay ſee ſeem ſenſe Servants ſhall ſhould ſome ſpeak ſtate ſubject ſuch ſuffer taken themſelves theſe things thoſe thou thought tion true truſt truth uſe vanity whole
Popular passages
Page 119 - Let no man deceive you with vain words : for because of these things cometh the wrath of God upon the children of disobedience. Be not ye therefore partakers with them : for ye were sometimes darkness, but now are ye light in the Lord: walk as children of light...
Page 79 - But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil : which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
Page 227 - Enter not into the path of the wicked, and go not in the way of evil men. Avoid it, pass not by it, turn from it, and pass away.
Page 98 - Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy ; that they do good, that they be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
Page 107 - I went by the field of the slothful, and by the vineyard of the man void of understanding ; and, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
Page 39 - Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas, and brought them out, and said, " Sirs, what must I do to be saved?" And they said, "Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
Page 186 - Be of good courage, and let us behave ourselves valiantly for our people, and for the cities of our God : and let the LORD do that which is good in his sight.
Page 66 - I * dwell in the high and holy place, with him alfo ' that is of a contrite and humble fpirit ; to revive ' the fpirit of the humble, and to revive the heart
Page 149 - For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory...
Page 115 - The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary : he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
Bibliographic information
| Title | The Works in Verse and Prose, of William Shenstone ... Volume 6 of Sermons, John Witherspoon Volume 6 of The Works in Verse and Prose, of William Shenstone, William Shenstone |
| Authors | John Witherspoon, William Shenstone |
| Editor | Robert Dodsley |
| Edition | 2 |
| Publisher | J. Dickson, J. Fairbairn, and J. Ogle, 1798 |
| Original from | the University of Michigan |
| Digitized | 13 Jun 2007 |
| Length | 381 pages |
| Export Citation | BiBTeX EndNote RefMan |