Words Old and New: or, Gems from the Christian authorship of all ages. Selected by H. Bonar |
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Page 17
... grace alike to keep us from breaking the weightiest commandment of the law , and from falling into the most trifling vanity of the age . 7. The truly humblé Christian does not inquire into his neighbour's faults ; he takes no pleasure ...
... grace alike to keep us from breaking the weightiest commandment of the law , and from falling into the most trifling vanity of the age . 7. The truly humblé Christian does not inquire into his neighbour's faults ; he takes no pleasure ...
Page 18
... grace , has not yet begun to lay his foundation right . Consider Jesus : from what height did He , the Son of God , Himself God , descend ! and to what sufferings ! even to the death of the cross ; for which humiliation He was exalted ...
... grace , has not yet begun to lay his foundation right . Consider Jesus : from what height did He , the Son of God , Himself God , descend ! and to what sufferings ! even to the death of the cross ; for which humiliation He was exalted ...
Page 22
... grace , that we might seek Him without ceasing . Happy he who hath tasted of His love , and seeks to be always filled with it . Filled with this love , he admits no other . 8. Who would not love such a Master , worship Him , and confess ...
... grace , that we might seek Him without ceasing . Happy he who hath tasted of His love , and seeks to be always filled with it . Filled with this love , he admits no other . 8. Who would not love such a Master , worship Him , and confess ...
Page 34
... grace and the desire for it are the work of grace itself . 4. That men may become sons of God , they must receive the Son of God by faith ; and this power of believ- ing they receive from the Lord . 5. Grace first chooses in order that ...
... grace and the desire for it are the work of grace itself . 4. That men may become sons of God , they must receive the Son of God by faith ; and this power of believ- ing they receive from the Lord . 5. Grace first chooses in order that ...
Page 35
... grace of God increasing . 7. Let those who , in days of joy , have despised the compassion of God , when brought under the rod of disci- pline , tremble before his sorrow . 8. It was necessary Christ should be both God and man , to work ...
... grace of God increasing . 7. Let those who , in days of joy , have despised the compassion of God , when brought under the rod of disci- pline , tremble before his sorrow . 8. It was necessary Christ should be both God and man , to work ...
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Common terms and phrases
angels art thou behold believe beloved blessed blood body BORN Bride Bridegroom called children of men Christian church cometh comfort coming conscience cross dark dead death desire devil divine doctrine doth earth enemy eternal everlasting evermore evil eyes faith Father fear flesh give glorified glorious glory God's Godhead godly goeth gospel grace hand happiness hast hath heart heaven heavenly hell Holy Spirit honour hope iniquity Jerusalem Jesus Christ justified kingdom light live look Lord Jesus Lord's Lord's Supper mercy mind ministers misery nature never obedience ourselves peace perfect person pray prayer preach receive Redeemer repentance resurrection righteousness saints saith salvation Satan saved Saviour Scripture second coming seek shew sinners sins Son of God sorrow soul speak suffer sweet thee Thine things thou art thyself tion true trust truth unbelief unto word
Popular passages
Page 109 - O eloquent, just, and mighty Death! whom none could advise, thou hast persuaded; what none hath dared, thou hast done; and whom all the world hath flattered, thou only hast cast out of the world and despised: thou hast drawn together all the far-stretched greatness, all the pride, cruelty, and ambition of man, and covered it all over with these two narrow words, Hie jacet.
Page 111 - Dangerous it were for the feeble brain of man to wade far into the doings of the Most High; whom although to know be life, and joy to make mention of His Name, yet our soundest knowledge is to know that we know Him, not indeed as He is, neither can know Him; and our safest eloquence concerning Him is our silence, when we confess without confession that His 'glory is inexplicable, His greatness above our capacity and reach.
Page 176 - And yet. on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were, in the eye. Many a man lives a burden to the earth; but a good book is the precious lifeblood of a master-spirit embalmed and treasured up on purpose to a life beyond life.
Page 314 - Truths, of all others the most awful and interesting, are too often considered as so true, that they lose all the power of truth, and lie bed-ridden in the dormitory of the soul, side by side with the most despised and exploded errors.
Page 121 - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason; and his sabbath work ever since is the illumination of his Spirit.
Page 2 - Let us behold the fruits of the earth : every one sees how the seed is sown : the sower goes forth...
Page 173 - To be nameless in worthy deeds, exceeds an infamous history. The Canaanitish woman lives more happily without a name, than Herodias with one. And who had not rather have been the good thief than Pilate...
Page 121 - We see in needle-works and embroideries, it is more pleasing to have a lively work upon a sad and solemn ground, than to have a dark and melancholy work upon a lightsome ground : judge therefore of the pleasure of the heart by the pleasure of the eye. Certainly virtue is like precious odours, most fragrant when they are incensed or crushed : for Prosperity doth best discover vice, but Adversity doth best discover virtue.
Page 112 - We have already shewed, that there be two kinds of Christian righteousness: the one without us, which we have by imputation ; the other in us, which consisteth of Faith, Hope, and Charity, and other Christian virtues: and P"^",St.
Page 304 - For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion 16 So then, it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.