Christian Moderns: Freedom and Fetish in the Mission EncounterAcross much of the postcolonial world, Christianity has often become inseparable from ideas and practices linking the concept of modernity to that of human emancipation. To explore these links, Webb Keane undertakes a rich ethnographic study of the century-long encounter, from the colonial Dutch East Indies to post-independence Indonesia, among Calvinist missionaries, their converts, and those who resist conversion. Keane's analysis of their struggles over such things as prayers, offerings, and the value of money challenges familiar notions about agency. Through its exploration of language, materiality, and morality, this book illuminates a wide range of debates in social and cultural theory. It demonstrates the crucial place of Christianity in semiotic ideologies of modernity and sheds new light on the importance of religion in colonial and postcolonial histories. |
From inside the book
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Page 4
... contrast, at great enough distance, that it will help us discern more clearly both a number of assumptions that might other- wise pass unremarked and the paradoxes they produce. If there is any shared ground between Protestant and more ...
... contrast, at great enough distance, that it will help us discern more clearly both a number of assumptions that might other- wise pass unremarked and the paradoxes they produce. If there is any shared ground between Protestant and more ...
Page 26
... contrast to 12. I discuss aspects of this history in chapters 3, 4, and 5. Translating denomi- national titles can be confusing, since all Dutch Calvinists called themselves “reformed.” The English word translates two Dutch words ...
... contrast to 12. I discuss aspects of this history in chapters 3, 4, and 5. Translating denomi- national titles can be confusing, since all Dutch Calvinists called themselves “reformed.” The English word translates two Dutch words ...
Page 27
... Protestants or Christians. Note that in Indonesian the word Kristen (Christian) often refers to Protestants, in contrast to Katolik. Christians should cope with the sacrificial offerings distributed in feasts, Introduction 27 /
... Protestants or Christians. Note that in Indonesian the word Kristen (Christian) often refers to Protestants, in contrast to Katolik. Christians should cope with the sacrificial offerings distributed in feasts, Introduction 27 /
Page 30
... contrast to the people about whom Susan Harding (1991) has written. And so far, at least, they have been lucky enough to escape the horrific interreligious violence that has engulfed some of their coreligionists elsewhere in Indonesia ...
... contrast to the people about whom Susan Harding (1991) has written. And so far, at least, they have been lucky enough to escape the horrific interreligious violence that has engulfed some of their coreligionists elsewhere in Indonesia ...
Page 31
... contrast, self-defined or otherwise, between Protestantism and its rivals. In this contrastive context, the Christian emphasis on prose- lytization and conversion, at least in the Protestant forms with which I am most concerned here ...
... contrast, self-defined or otherwise, between Protestantism and its rivals. In this contrastive context, the Christian emphasis on prose- lytization and conversion, at least in the Protestant forms with which I am most concerned here ...
Contents
1 | |
Part I Locating Protestantism | 35 |
Part II Fetishisms | 147 |
Part III Purifications | 253 |
References | 291 |
Index | 315 |
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abstract actions adat agency agents Anakalang Anakalangese ancestral Anthropology belief Calvinism Calvinists Catholic century chapter Christian claims colonial Comaroff concept context contrast conversion creed culture discourse discussion distinction divine doctrine Dutch effects efforts encounter ethnographic evangelical example exchange expression fetishism freedom function Gereja Kristen Sumba global iconoclasm idea immaterial implications inculturation individual Indonesian instance Keane Kerk Kruyt Kuyper language ideology linguistic marapu followers marapu ritual material means meat mediation mission missionaries moral narrative narrative of modernity neo-orthodox Netherlands objectification objects one’s Onvlee pagan past Pentecostal people’s persistence persons Pietist political practices prayer Princeton problem Protestant Protestant Reformation Protestantism purification Reformed Churches religion religious religious conversion representational economy ritual speech role scriptural secular semiotic form semiotic ideology sense sincerity social society speak speaker spirits Sumbanese tion tradition transformation Umbu Neka University Press Waingapu West Sumba Wielenga Zending
Popular passages
Page 70 - APOSTLES' CREED I believe in God, the Father Almighty, Creator of heaven and earth; and in Jesus Christ, His only Son, our Lord...
Page 70 - I believe in the Holy Spirit, the holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting, Amen.
Page 93 - CIVILIZATION, taken in its wide ethnographic sense, is that complex whole which includes knowledge, belief, art, morals, law, custom, and any other capabilities and habits acquired by man as a member of society.
Page 37 - Or aught by me immutably foreseen, They trespass, authors to themselves in all, Both what they judge and what they choose...
Page 70 - Pilate; was crucified, dead and buried; he descended into hell; the third day he rose from the dead ; he ascended into heaven, and sitteth on the right hand of God, the Father Almighty; from thence he shall come to judge the quick and the dead.
Page 95 - It is a harsher, and at times even painful, office of ethnography to expose the remains of crude old culture which have passed into harmful superstition, and to mark these out for destruction.
Page 76 - The first set of practices, by "translation," creates mixtures between entirely new types of beings, hybrids of nature and culture. The second, by "purification," creates two entirely distinct ontological zones: that of human beings on the one hand; that of nonhumans on the other.