Proving at last, though told in pompous strains,
A childish want of philosophic pains,

But truths, on which depends our main concern,
That 'tis our shame and misery not to learn,
Shine by the side of every path we tread
With such a lustre, he that runs may read.
'Tis true that, if to trifle life away
Down to the sunset of their latest day,
Then perish on futurity's wide shore
Like fleeting exhalations, found no more,
Were all that heaven required of humankind,

And all the plan their destiny design'd,

What none could reverence all might justly blame,
And man would breathe but for his Maker's shame.
But reason heard, and nature well perused,
At once the dreaming mind is disabused,
If all we find possessing earth, sea, air,
Reflect his attributes, who placed them there,
Fulfil the purpose, and appear design'd
Proofs of the wisdom of the all-seeing mind,
"Tis plain the creature, whom he chose to invest
With kingship and dominion o'er the rest,
Received his nobler nature, and was made
Fit for the power, in which he stands array'd;
That first, or last, hereafter, if not here,
He too might make his author's wisdom clear,
Praise him on earth, or, obstinately dumb,
Suffer his justice in a world to come.
This once believed 'twere logic misapplied,
To prove a consequence by none denied,
That we are bound to cast the minds of youth
Betimes into the mould of heavenly truth,
That taught of God they may indeed be wise,
Nor ignorantly wandering miss the skies.

In early days the conscience has in most
A quickness, which in latter life is lost:
Preserved from guilt by salutary fears,
Or guilty, soon relenting into tears.
Too careless often, as our years proceed,

What friends we sort with, or what books we read,

Our parents yet exert a prudent care,

To feed our infant minds with proper fare;

And wisely store the nursery by degrees

With wholesome learning, yet acquired with ease.
Neatly secured from being soil'd or torn
Beneath a pane of thin translucent horn,
A book (to please us at a tender age

'Tis call'd a book, though but a single page)
Presents the prayer the Saviour deign'd to teach,
Which children use, and parsons-when they preach.
Lisping our syllables, we scramble next

Through moral narrative, or sacred text;

And learn with wonder how this world began,
Who made, who marr'd, and who has ransom❜d man:
Points, which, unless the Scripture made them

plain,

The wisest heads might agitate in vain.
O thou, whom, borne on fancy's eager wing
Back to the season of life's happy spring,
I pleased remember, and, while memory yet
Holds fast her office here, can ne'er forget;
Ingenious dreamer, in whose well-told tale
Sweet fiction and sweet truth alike prevail;
Whose humorous vein; strong sense, and simple
style,

May teach the gayest, make the gravest smile;
Witty, and well employ'd, and, like thy Lord,
Speaking in parables his slighted word;
I name thee not, lest so despised a name
Should move a sneer at thy deserved fame;
Yet e'en in transitory life's late day,

That mingles all my brown with sober gray,
Revere the man, whose pilgrim marks the road,
And guides the progress of the soul to God.
'Twere well with most, if books, that could engage
Their childhood, pleased them at a riper age;
The man, approving what had charm'd the boy,
Would die at last in comfort, peace, and joy;
And not with curses on his head, who stole
The gem of truth from his unguarded soul.
The stamp of artless piety impress'd
By kind tuition on his yielding breast,
The youth now bearded, and yet pert and raw,
Regards with scorn, though once received with awe;

And warp'd into the labyrinth of lies,
That babblers, call'd philosophers, devise,
Blasphemes his creed, as founded on a plan
Replete with dreams, unworthy of a man.
Touch but his nature in its ailing part,
Assert the native evil of his heart,

His pride resents the charge, although the proof*
Rise in his forehead, and seem rank enough :`
Point to the cure, describe a Saviour's cross
As God's expedient to retrieve his loss,
The young apostate sickens at the view,
And hates it with the malice of a Jew.

How weak the barrier of mere nature proves,
Opposed against the pleasures nature loves!
While self-betray'd, and wilfully undone,
She longs to yield, no sooner woo'd than won.
Try now the merits of this bless'd exchange
Of modest truth for wit's eccentric range.
Time was, he closed as he began the day,
With decent duty, not ashamed to pray:
The practice was a bond upon his heart,
A pledge he gave for a consistent part;
Nor could he dare presumptuously displease
A Power, confess'd so lately on his knees.
But now farewell all legendary tales,
The shadows fly, philosophy prevails;
Prayer to the winds, and caution to the waves;
Religion makes the free by nature slaves.
Priests have invented, and the world admired
What knavish priests promulgate as inspired!
Till reason, now no longer overawed,

Resumes her powers, and spurns the clumsy fraud; And, common-sense diffusing real day,

The meteor of the gospel dies away.

Such rhapsodies our shrewd discerning youth
Learn from expert inquirers after truth;

Whose only care, might truth presume to speak,
Is not to find what they profess to seek.
And thus, well-tutor'd only while we share
A mother's lectures and a nurse's care;

* See 2 Chron. ch. xxvi. ver. 19.

And taught at schools much mythologic stuff,*
But sound religion sparingly enough;
Our early notices of truth, disgraced,
Soon lose their credit, and are all effaced.
Would you your son should be a sot or dunce,
Lascivious, headstrong, or all these at once;
That in good time the stripling's finish'd taste
For loose expense, and fashionable waste,
Should prove your ruin, and his own at last;
Train him in public with a mob of boys,
Childish in mischief only and in noise,
Else of a mannish growth, and five in ten
In infidelity and lewdness men.

There shall he learn, ere sixteen winters old,
That authors are most useful pawn'd or sold ;
That pedantry is all that schools impart,

But taverns teach the knowledge of the heart;
There waiter Dick, with Bacchanalian lays,
Shall win his heart, and have his drunken praise,
His counsellor and bosom friend shall prove,
And some street-pacing harlot his first love.
Schools, unless discipline were doubly strong,
Detain their adolescent charge too long;
The management of tiroes of eighteen
Is difficult; their punishment obscene.
The stout tall captain, whose superior size
The minor heroes view with envious eyes,
Becomes their pattern, upon whom they fix
Their whole attention, and ape all his tricks.
His pride, that scorns to obey or to submit,
With them is courage; his effrontery wit.
His wild excursions, window-breaking feats,
Robbery of gardens, quarrels in the streets,
His hairbreadth 'scapes, and all his daring schemes,
Transport them, and are made their favourite themes.
In little bosoms such achievements strike

A kindred spark: they burn to do the like.

The author begs leave to explain.-Sensible that, without such knowledge, neither the ancient poets nor historians can be tasted, or indeed understood, he does not mean to censure the pains that are taken to instruct a schoolboy in the religion of the heathen, but merely that neglect of Christian culture which leaves him shamefully ignorant of his own.

Thus half-accomplish'd ere he yet begin
To shew the peeping down upon his chin;
And, as maturity of years come on,

Make just the adept that you design'd your son;
To ensure the perseverance of his course,
And give your monstrous project all its force,
Send him to college. If he there be tamed,
Or in one article of vice reclaim'd,

Where no regard of ordinances is shewn
Or look'd for now, the fault must be his own.
Some sneaking virtue lurks in him, no doubt,
Where neither strumpets' charms, nor drinking-bout,
Nor gambling-practices, can find it out.
Such youths of spirit, and that spirit too,
Ye nurseries of our boys, we owe to you:
Though from ourselves the mischief more proceeds,
For public schools 'tis public folly feeds.

The slaves of custom and establish'd mode,
With packhorse constancy we keep the road,
Crooked or straight, through quags or thorny dells,
True to the jingling of our leader's bells.

To follow foolish precedents, and wink
With both our eyes, is easier than to think:
And such an age as ours balks no expense,
Except of caution, and of common-sense;
Else sure notorious fact, and proof so plain,
Would turn our steps into a wiser train.

I blame not those, who with what care they can,
O'erwatch the numerous and unruly clan;
Or, if I blame, 'tis only that they dare,
Promise a work, of which they must despair.
Have ye, ye sage intendants of the whole,
A ubiquarian presence and control,
Elisha's eye, that, when Gehazi stray'd,

Went with him, and saw all the game he play'd?
Yes-ye are conscious; and on all the shelves
Your pupils strike upon, have struck yourselves.
Or if, by nature sober, ye had then,

Boys as ye were, the gravity of men;
Ye knew at least, by constant proofs address'd
To ears and eyes, the vices of the rest.
But ye connive at what ye cannot cure,