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I. 100. Append. 41. What are the only Sa-
Sanction of Law, fupport of all Government in
Satisfaction, what kind the Mediator made, I.
Sceptick, the Folly and Inconfiftency of his Pro-
genuine Spring of Virtue against all Oppofers,
Self-denial, Reafon and Rule of, I, 273, 414.
tue or Service due to Society and the Publick,
Sin, or Blafphemy against the Holy Ghost. See
Spirit, worshipping the Father in Spirit and Truth,
Socinian Objections to the Revenge and Cruelty of the Father, anfwer'd, I. 343. their unreafonable Corruption and Contempt of Faith fhewn, II. 258, &c..
Socrates, in what Senfe a Chriftian, acting in Expectation of future Rewards, II. 303, 338. favoured and advised Idolatry, I. 110. the best Deist upon Record excepting Job, H. 89. Solifidians, Enemies to Faith and Reason, II. 220. Sublime, the true Kind wherein it confists, I. 39,
382. II. 108, 152, 326.
Sufficiency of Deifts hateful before God, an immoral Contradiction to the dependent State of Man, I. 60, 73, 210, 260, 309, 314, 320. 406. II. 246, 251. diftinguished into remote, and proximate, II. 311. Superftition falfly charged by the Deifts on the Pofitives of Christianity, they being the Cure of that, and of Idolatry, I. 197, &c. truly chargeable upon the Deifts, 201, 302. Swearing reduced by Christianity from Exceffes, and confined to its Religion and Use, I. 40. Symbols, the Ufe of in Baptifm, I. 123, 178. in the Lord's-Supper, 149, 178.
ALENTS, one, two, five, explain'd, II. 296, 329, 331.
Temperance, Rule and Reafon of, I. 273, 314. Thanksgiving to God, how improved by Chriftianity, I. 40. religious Worship of our first Parents in Paradife, confifted in Thanksgiving, exclufive of Prayer, 80. the Reafon of Thankf giving doubled in our prefent State, 82. Time, Fitnefs of, for promulging the Gospel, II. 312, 322, 324. Fulnefs of, I. 429.
Trust in God, improved by Chr ftianity, I 38. Turks, a moral Character of, I. 116. the Want of a Mediator in their Religion, II. 314. they are one Branch of Antichrift, 316.
IRTUE, when diftinct from Religion, I. 121. when the fame, ib. Love of, for its own Sake, a fallacious Principle, II. 92, &c. The moral Virtue of Faith, 222. Rewards of Virtue not the natural Confequence of it, I. 318. II. 120, &c. 223.
ILL of God, the End of Actions fixed by it, Means appropriated by it to refpective Ends, II. 69. Arbitrarinefs excluded from it, 77, Moral Reafon, Relation, Fitnefs of Things, how depend upon it, 77. What the Rectitude of the Divine Will, 78. Will of Man, Governefs over all his Actions, the Paffions derive from it, owe their Object and Conduct, to its Choice; Love being the Adhefion of the Will to its own Choice, II. 87. Controuls his Understanding, 222. compared with 34.
Worship, publick, founded in Natural Religion as we are fociable Creatures, II. 130. Danger of forfaking it, 131. why none but general Rules in Scripture for it, 134.
N. B. The Edition of Chriftianity as old, &c. referr'd to, is Octavo, 1730.