Sermons on Several Subjects, Volume 1 |
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... practice , be properly executed , the editor's defign is answered . The matter of them will fufficiently speak for itself , as confisting of sub- jects of the highest importance both to the tem- poral and fpiritual welfare of the reader ...
... practice , be properly executed , the editor's defign is answered . The matter of them will fufficiently speak for itself , as confisting of sub- jects of the highest importance both to the tem- poral and fpiritual welfare of the reader ...
Page 10
... practice are remembered even now , and they are ascribed to the true original discoverers of them . So that fhould the fuppofition of feveral fuch univerfal deluges be true , yet nothing would be gained thereby , to fhew , that there ...
... practice are remembered even now , and they are ascribed to the true original discoverers of them . So that fhould the fuppofition of feveral fuch univerfal deluges be true , yet nothing would be gained thereby , to fhew , that there ...
Page 33
... practice them : For , If God fuftains and upholds all things here below by his power , this calls upon us rea- fonable creatures to exert ourselves in praise and thanksgiving , and in all the other duties of gratitude . Do we know and ...
... practice them : For , If God fuftains and upholds all things here below by his power , this calls upon us rea- fonable creatures to exert ourselves in praise and thanksgiving , and in all the other duties of gratitude . Do we know and ...
Page 61
... practice of fome actions which are beneficial ones ( for virtue is only the fteadily acting according to this natural fitness or unfitness of things ; ) from hence , I fay , it appears plainly , that to act fo , is to act accord- ing to ...
... practice of fome actions which are beneficial ones ( for virtue is only the fteadily acting according to this natural fitness or unfitness of things ; ) from hence , I fay , it appears plainly , that to act fo , is to act accord- ing to ...
Page 66
... practice of piety and virtue . If there were nothing naturally known to be the will of God , if we could not gather any thing to be our duty by the help of reason , why should our confcience concern itself in any of our actions ? Let ...
... practice of piety and virtue . If there were nothing naturally known to be the will of God , if we could not gather any thing to be our duty by the help of reason , why should our confcience concern itself in any of our actions ? Let ...
Common terms and phrases
affiftance affured againſt almoſt anſwer Apoſtle appears becauſe believe beſt bleffed Jefus bleffed Saviour cafe caufe cauſe Chrift Chriftian religion Chriſtianity circumftances confequence confider creatures defign deift difcourfe diſcourſe diſcovered divine doctrine duty eternal exerciſe facrifices faid faith fame favour fcripture fecond feems feen fenfe fhall fhew fhould fince finners firft firſt fociety fome forgiveneſs fpeak ftrong fuch fufferings fufficient fuppofe fupport fure future ftate gion gofpel goodneſs grace hath heathen heaven himſelf holy inftance itſelf Jefus Chrift Jews juſt juſtice law of Mofes leaſt lefs leſs light of nature ligion likewiſe mankind miracles moft moral moſt muſt natural religion neceffary obfervation objection ourſelves pardon perfons plainly practice prefent promiſed puniſhment purpoſe queſtion reafon revelation ſay ſeems ſhall ſome ſpeak ſtate ſtill ſuch taught Teftament thefe themſelves theſe things thofe thoſe tion truth underſtand unto uſe wiſdom worſhip
Popular passages
Page 291 - Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins : And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Page 212 - God ; for he that cometh to God must believe that he is, and that he is the rewarder of them that diligently seek him.
Page 206 - If I had not done among them the works which none other man did, they had not had sin : but now have they both seen and hated both me and my Father.
Page 180 - God after the inward man, yet that there is another law in his members warring against the law of his mind, and bringing him into captivity to the law of sin, which is in his members.
Page 362 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient.
Page 1 - him from the creation of the world are clearly feen, " being underftood by the things that are made, even " his eternal power and godhead...
Page 170 - I find then a law, that when I would ** do good, evil is prefent with me : for I delight in the " law of God after the inward man.
Page 172 - And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.