Sermons on Several Subjects, Volume 1 |
From inside the book
Results 1-5 of 58
Page
... given by Mofes , but grace and truth came by Jefus Christ . SERMON XI . JOHN i . 17 . p . 189 The law was given by Mofes , but grace and truth came by Jefus Chrift . VOL . I. b p . 209 SER- SERMON XII . JOHN i . 17 . The law CONTENTS .
... given by Mofes , but grace and truth came by Jefus Christ . SERMON XI . JOHN i . 17 . p . 189 The law was given by Mofes , but grace and truth came by Jefus Chrift . VOL . I. b p . 209 SER- SERMON XII . JOHN i . 17 . The law CONTENTS .
Page
Zachary Pearce. SERMON XII . JOHN i . 17 . The law was given by Mofes , but grace and truth came by Jefus Christ . p . 229 SERMON XIII . MATTHEW v . 17 . Think not , that I am come to deftroy the law or the prophets : I am not come to ...
Zachary Pearce. SERMON XII . JOHN i . 17 . The law was given by Mofes , but grace and truth came by Jefus Christ . p . 229 SERMON XIII . MATTHEW v . 17 . Think not , that I am come to deftroy the law or the prophets : I am not come to ...
Page 4
... given to the queftion , is , either , that there has been from all eternity an infinite fuc- ceffion of men derived one from another , without any original caufe at all ; or , that from all eternity there has existed some other Being ...
... given to the queftion , is , either , that there has been from all eternity an infinite fuc- ceffion of men derived one from another , without any original caufe at all ; or , that from all eternity there has existed some other Being ...
Page 9
... given us an account of one fuch deluge ? and does not he introduce God himself as the author of it ? and did ever any writer attempt to folve the poffibility of it , without fuppofing , that the common courfe courfe of nature ( which we ...
... given us an account of one fuch deluge ? and does not he introduce God himself as the author of it ? and did ever any writer attempt to folve the poffibility of it , without fuppofing , that the common courfe courfe of nature ( which we ...
Page 24
... given direction . This is what they object ; but there is a very fatisfactory answer to be given . One part of the creation , and a chief part of it , is man , and fince man was created a free being and master of his own actions ...
... given direction . This is what they object ; but there is a very fatisfactory answer to be given . One part of the creation , and a chief part of it , is man , and fince man was created a free being and master of his own actions ...
Common terms and phrases
affiftance affured againſt almoſt anſwer Apoſtle appears becauſe believe beſt bleffed Jefus bleffed Saviour cafe caufe cauſe Chrift Chriftian religion Chriſtianity circumftances confequence confider creatures defign deift difcourfe diſcourſe diſcovered divine doctrine duty eternal exerciſe facrifices faid faith fame favour fcripture fecond feems feen fenfe fhall fhew fhould fince finners firft firſt fociety fome forgiveneſs fpeak ftrong fuch fufferings fufficient fuppofe fupport fure future ftate gion gofpel goodneſs grace hath heathen heaven himſelf holy inftance itſelf Jefus Chrift Jews juſt juſtice law of Mofes leaſt lefs leſs light of nature ligion likewiſe mankind miracles moft moral moſt muſt natural religion neceffary obfervation objection ourſelves pardon perfons plainly practice prefent promiſed puniſhment purpoſe queſtion reafon revelation ſay ſeems ſhall ſome ſpeak ſtate ſtill ſuch taught Teftament thefe themſelves theſe things thofe thoſe tion truth underſtand unto uſe wiſdom worſhip
Popular passages
Page 291 - Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins : And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Page 212 - God ; for he that cometh to God must believe that he is, and that he is the rewarder of them that diligently seek him.
Page 206 - If I had not done among them the works which none other man did, they had not had sin : but now have they both seen and hated both me and my Father.
Page 180 - God after the inward man, yet that there is another law in his members warring against the law of his mind, and bringing him into captivity to the law of sin, which is in his members.
Page 362 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient.
Page 1 - him from the creation of the world are clearly feen, " being underftood by the things that are made, even " his eternal power and godhead...
Page 170 - I find then a law, that when I would ** do good, evil is prefent with me : for I delight in the " law of God after the inward man.
Page 172 - And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.