Sermons on Several Subjects, Volume 1 |
From inside the book
Results 1-5 of 31
Page 25
... force of the objection ; and as to the other parts of the creation , those I mean which have no life or fense , or at least no free - will in them , it seems reasonable to affert , that God wifely ordered things in making them at first ...
... force of the objection ; and as to the other parts of the creation , those I mean which have no life or fense , or at least no free - will in them , it seems reasonable to affert , that God wifely ordered things in making them at first ...
Page 26
... the power which the mind has to put the body in motion , can be accounted for by none of the known laws of nature : nor can that prodigious force , with which the blood in its circulation rifes up- wards within which 26 SERMON II .
... the power which the mind has to put the body in motion , can be accounted for by none of the known laws of nature : nor can that prodigious force , with which the blood in its circulation rifes up- wards within which 26 SERMON II .
Page 51
... force of this conclusion , is that death puts a total end to our being , that the foul dies with the body , and does not , cannot exist in a separate state , so as there to be re- warded or punished for what was done in the body . This ...
... force of this conclusion , is that death puts a total end to our being , that the foul dies with the body , and does not , cannot exist in a separate state , so as there to be re- warded or punished for what was done in the body . This ...
Page 58
... force in all countries , even in thofe where the light of revelation never fhone . It is no other than reafon or the light of nature , as it is very often and very properly called : by the right use of which , natural religion is made ...
... force in all countries , even in thofe where the light of revelation never fhone . It is no other than reafon or the light of nature , as it is very often and very properly called : by the right use of which , natural religion is made ...
Page 64
... derived , which fpread themselves over the world , and take away much of the force of that first and most ancient guard of human happinefs , natural religion . We We have , befides this , the acknowledgment of every 64 ON IV . SERM M O.
... derived , which fpread themselves over the world , and take away much of the force of that first and most ancient guard of human happinefs , natural religion . We We have , befides this , the acknowledgment of every 64 ON IV . SERM M O.
Common terms and phrases
affiftance affured againſt almoſt anſwer Apoſtle appears becauſe believe beſt bleffed Jefus bleffed Saviour cafe caufe cauſe Chrift Chriftian religion Chriſtianity circumftances confequence confider creatures defign deift difcourfe diſcourſe diſcovered divine doctrine duty eternal exerciſe facrifices faid faith fame favour fcripture fecond feems feen fenfe fhall fhew fhould fince finners firft firſt fociety fome forgiveneſs fpeak ftrong fuch fufferings fufficient fuppofe fupport fure future ftate gion gofpel goodneſs grace hath heathen heaven himſelf holy inftance itſelf Jefus Chrift Jews juſt juſtice law of Mofes leaſt lefs leſs light of nature ligion likewiſe mankind miracles moft moral moſt muſt natural religion neceffary obfervation objection ourſelves pardon perfons plainly practice prefent promiſed puniſhment purpoſe queſtion reafon revelation ſay ſeems ſhall ſome ſpeak ſtate ſtill ſuch taught Teftament thefe themſelves theſe things thofe thoſe tion truth underſtand unto uſe wiſdom worſhip
Popular passages
Page 291 - Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins : And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Page 212 - God ; for he that cometh to God must believe that he is, and that he is the rewarder of them that diligently seek him.
Page 206 - If I had not done among them the works which none other man did, they had not had sin : but now have they both seen and hated both me and my Father.
Page 180 - God after the inward man, yet that there is another law in his members warring against the law of his mind, and bringing him into captivity to the law of sin, which is in his members.
Page 362 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient.
Page 1 - him from the creation of the world are clearly feen, " being underftood by the things that are made, even " his eternal power and godhead...
Page 170 - I find then a law, that when I would ** do good, evil is prefent with me : for I delight in the " law of God after the inward man.
Page 172 - And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.