Sermons on Several Subjects, Volume 1 |
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Page 24
... fince man was created a free being and master of his own actions , without which fuppofition we can conceive no good reafon for his being created at all , it may be replied , that God could not give at first any fuch immutable and fixed ...
... fince man was created a free being and master of his own actions , without which fuppofition we can conceive no good reafon for his being created at all , it may be replied , that God could not give at first any fuch immutable and fixed ...
Page 34
... fince God orders and disposes the events of things , to his throne we must re- pair , if we expect , that the temporal happi- nefs , which we purfue , fhould ever be at- tained by our endeavours . In this life , short and frail , and ...
... fince God orders and disposes the events of things , to his throne we must re- pair , if we expect , that the temporal happi- nefs , which we purfue , fhould ever be at- tained by our endeavours . In this life , short and frail , and ...
Page 43
... hence argue , with great probability , that there actually is fuch a thing for fince the denial of freewill takes away all guilt from the worft of men , and makes makes God in effect the author of fin , the SERMO N. III . 43.
... hence argue , with great probability , that there actually is fuch a thing for fince the denial of freewill takes away all guilt from the worft of men , and makes makes God in effect the author of fin , the SERMO N. III . 43.
Page 47
... fince the pure and perfect nature of God , fince his attributes of wisdom and of justice , do all require , that the righteous and the finner fhould be diftinguifhed by his proceedings to- wards them , as they are by their own actions ...
... fince the pure and perfect nature of God , fince his attributes of wisdom and of justice , do all require , that the righteous and the finner fhould be diftinguifhed by his proceedings to- wards them , as they are by their own actions ...
Page 53
... fince the foul can exist in a separate ftate , we have fure grounds to be- keve , that in fuch a state God will be the re- warder of them that diligently feek him , and the punisher of them that knowingly disobey his laws . Thus ftands ...
... fince the foul can exist in a separate ftate , we have fure grounds to be- keve , that in fuch a state God will be the re- warder of them that diligently feek him , and the punisher of them that knowingly disobey his laws . Thus ftands ...
Common terms and phrases
affiftance affured againſt almoſt anſwer Apoſtle appears becauſe believe beſt bleffed Jefus bleffed Saviour cafe caufe cauſe Chrift Chriftian religion Chriſtianity circumftances confequence confider creatures defign deift difcourfe diſcourſe diſcovered divine doctrine duty eternal exerciſe facrifices faid faith fame favour fcripture fecond feems feen fenfe fhall fhew fhould fince finners firft firſt fociety fome forgiveneſs fpeak ftrong fuch fufferings fufficient fuppofe fupport fure future ftate gion gofpel goodneſs grace hath heathen heaven himſelf holy inftance itſelf Jefus Chrift Jews juſt juſtice law of Mofes leaſt lefs leſs light of nature ligion likewiſe mankind miracles moft moral moſt muſt natural religion neceffary obfervation objection ourſelves pardon perfons plainly practice prefent promiſed puniſhment purpoſe queſtion reafon revelation ſay ſeems ſhall ſome ſpeak ſtate ſtill ſuch taught Teftament thefe themſelves theſe things thofe thoſe tion truth underſtand unto uſe wiſdom worſhip
Popular passages
Page 291 - Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins : And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Page 212 - God ; for he that cometh to God must believe that he is, and that he is the rewarder of them that diligently seek him.
Page 206 - If I had not done among them the works which none other man did, they had not had sin : but now have they both seen and hated both me and my Father.
Page 180 - God after the inward man, yet that there is another law in his members warring against the law of his mind, and bringing him into captivity to the law of sin, which is in his members.
Page 362 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient.
Page 1 - him from the creation of the world are clearly feen, " being underftood by the things that are made, even " his eternal power and godhead...
Page 170 - I find then a law, that when I would ** do good, evil is prefent with me : for I delight in the " law of God after the inward man.
Page 172 - And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.