Sermons on Several Subjects, Volume 1 |
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... fame fubject the more forcibly confpicuous , by being placed in different , though confiftent , points of view . To felect from a con- of fiderable * Published in January , 1777. . fiderable miscellany of discourses , where there is ...
... fame fubject the more forcibly confpicuous , by being placed in different , though confiftent , points of view . To felect from a con- of fiderable * Published in January , 1777. . fiderable miscellany of discourses , where there is ...
Page 5
... fame relation to fomebody before him : and if we could reckon back through thousands , or even millions of ages , the cafe must have been the very fame . Now it can never be conceived probable , or indeed poffible , that there fhould be ...
... fame relation to fomebody before him : and if we could reckon back through thousands , or even millions of ages , the cafe must have been the very fame . Now it can never be conceived probable , or indeed poffible , that there fhould be ...
Page 6
... fame footing in this respect with what is distant from us in point of place : because no particular man exifts without a prior cause , therefore , the whole race of men , who are all of the fame nature , did not from all eternity exist ...
... fame footing in this respect with what is distant from us in point of place : because no particular man exifts without a prior cause , therefore , the whole race of men , who are all of the fame nature , did not from all eternity exist ...
Page 32
... the due proportion of the different fexes in animals , which has been preserved from the very beginning . The fame is feen in the remarkable maintenance of govern- ment ment in general throughout every age and country and , 32 SERMON II .
... the due proportion of the different fexes in animals , which has been preserved from the very beginning . The fame is feen in the remarkable maintenance of govern- ment ment in general throughout every age and country and , 32 SERMON II .
Page 38
... fame fenfe , that Enoch walked with God , and he was not ; for God took him : plainly intimating that the reward of Enoch's faith was not meerly a freedom from temporal death , but an enjoy- ment of happiness in some other state , where ...
... fame fenfe , that Enoch walked with God , and he was not ; for God took him : plainly intimating that the reward of Enoch's faith was not meerly a freedom from temporal death , but an enjoy- ment of happiness in some other state , where ...
Common terms and phrases
affiftance affured againſt almoſt anſwer Apoſtle appears becauſe believe beſt bleffed Jefus bleffed Saviour cafe caufe cauſe Chrift Chriftian religion Chriſtianity circumftances confequence confider creatures defign deift difcourfe diſcourſe diſcovered divine doctrine duty eternal exerciſe facrifices faid faith fame favour fcripture fecond feems feen fenfe fhall fhew fhould fince finners firft firſt fociety fome forgiveneſs fpeak ftrong fuch fufferings fufficient fuppofe fupport fure future ftate gion gofpel goodneſs grace hath heathen heaven himſelf holy inftance itſelf Jefus Chrift Jews juſt juſtice law of Mofes leaſt lefs leſs light of nature ligion likewiſe mankind miracles moft moral moſt muſt natural religion neceffary obfervation objection ourſelves pardon perfons plainly practice prefent promiſed puniſhment purpoſe queſtion reafon revelation ſay ſeems ſhall ſome ſpeak ſtate ſtill ſuch taught Teftament thefe themſelves theſe things thofe thoſe tion truth underſtand unto uſe wiſdom worſhip
Popular passages
Page 291 - Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins : And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Page 212 - God ; for he that cometh to God must believe that he is, and that he is the rewarder of them that diligently seek him.
Page 206 - If I had not done among them the works which none other man did, they had not had sin : but now have they both seen and hated both me and my Father.
Page 180 - God after the inward man, yet that there is another law in his members warring against the law of his mind, and bringing him into captivity to the law of sin, which is in his members.
Page 362 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient.
Page 1 - him from the creation of the world are clearly feen, " being underftood by the things that are made, even " his eternal power and godhead...
Page 170 - I find then a law, that when I would ** do good, evil is prefent with me : for I delight in the " law of God after the inward man.
Page 172 - And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.