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To conclude this Difcourfe. By what hath been faid upon this Argument it will appear, with how little truth, and reason, and regard to the intereft of our common Christianity it is fo often faid by our Adverfaries, that there are as good arguments for the belief of Tranfubftantiation as of the Doctrine of the Trinity: When they themselves do acknowledge with us that the Doctrine of the Trinity is grounded upon the Scriptures, and that according to the interpretation of them by the confent of the ancient Fathers But their Doctrine of Tranfubftantiation I have plainly fhewn to have no fuch ground, and that this is acknowledged by very many learned men of their own Church. And this Doctrine of theirs being first plainly proved by us to be deftitute of all Divine warrant and Authority, our Objections against it from the manifold contradictions of it to Reason and Sense are so many Demonstrations of the falfehood of it. Against all which they have nothing to put in the oppofite Scale but the Infallibility of their Church, for which there is even lefs colour of proof from Scripture than for Tranfubftantiation it self. But fa fond are they of their own Innovations and Errours, that rather than the Dictates of their Church, how groundless and abfurd foever, fhould be call'd in queftion; rather than not have their will of us in impofing upon us what they please, they will overthrow any Article of the Chriftian Faith, and shake the very foundations of our common Religion: A clear evidence that the Church of Rome is not the true Mother, fince the can be fo well contented that Chriftianity fhould be destroyed rather than the Point in question fhould be decided against her.

FINIS

A Catalogue of the feveral Cafes, &c.

1. A Perivative to Communion with the Church of

England.

2. A. Refolution of fome Cafes of Confcience which refpe& Church-Communion,

3. The Cafe of Indifferent things used in the Worfhip of God, propofed and ftated, by confidering these Questions, &c.

4. A Difcourfe about Edification,

5. The Refolution of this Cafe of Confcience, Whether the Church of Englands Symbolizing fo far as it doth with the Church of Rome, makes it unlawful to hold Communion with the Church of England

6. A Letter to Anonymus, in anfwer to his three Letters to Dr. Sherlock about Church-Communion.

7. Certain Cafes of Confcience refolved, concerning the Lawfulness of joyning with Forms of Prayer in Publick Worship. In two Parts.

8. The Cafe of mixt Communion: Whether it be Lawfull to Separate from a Church upon the account of promiscuous Congregations and mixt Communions?

9. An Anfwer to Diffenters Objections against the Common Prayers and fome other parts of Divine Service prescribed in the Liturgy of the Church of England.

10. The Cafe of Kneeling at the Holy Sacrament ftated and refolved, &c. In two Parts..

II. A Difcourfe of Profiting by Sermons, and of going to hear where Men think they can profit most.

12. Aferious Exhortation, with some important Advices relating to the late Cafes about conformity, recommended to the present Diffenters from the Church of England.

13. An Argument to Union; taken from the true interest of those Diffenters in England who profess and call themselves Proteftants.

14. Some

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