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The history of the Bible exhibits human nature in its true colours; and furnishes us with a wonderful variety of characters of men, occupying different stations, and acting under different circumstances. The character of the saint, as well as that of the sinner, is here portrayed; not as perfect, or free from every blemish; but as in the main, sincere and upright; as penitent for sins committed, and truly devoted to the service of God. The inspired penmen do not conceal the faults of the servants of God; but, with an impartial and faithful hand, their failings as well as their virtues are exhibited.

Many of the events of the sacred history are, it is true, of a marvellous kind; and as miracles do not take place in our times, and before our eyes, sceptical men are disposed to call in question the truth of events of this kind recorded in the Bible. But the evidence by which miracles are authenticated is too strong to be resisted by an impartial mind; and the events which followed, and the present condition of the world, cannot be accounted for on any other hypothesis, but the historic verity of the miracles recorded in the sacred volume.

It may to some seem an unnecessary labour to draw out the history contained in the Bible, as it can be better studied as written in the Sacred Scriptures, than in any abridgment. There is apparent force in this objection; but it should be remembered, that there exists a lamentable negligence of the Holy Scriptures, and every thing which has any tendency to make the people acquainted with the facts recorded, should be made use of; and, as the sacred narrative of the Bible is often interrupted by genealogies, and ritual laws and ceremonies, it has been found, that by separating the history from other matters, and exhibiting it in the concisest and simplest manner, it may be made interesting to many, who otherwise would not take the pains to seek for it. Such an abridgment may be

serviceable, especially to the young, for whose benefit chiefly the work has been prepared.

It should be remarked, also, that this volume contains the history of an important period not contained in the Bible. I Ι mean the period between the close of the Old Testament history, and the commencement of that of the New Testament. For the events and transactions of this period of nearly five hundred years, we have no inspired guide; and are under the necessity of resorting to mere human testimony. But it has been so ordered in Providence, that for the events of this period we have credible historians, on whom we can rely for the principal transactions.

Without some knowledge of the events of the intervening period, the reader of the Scriptures, when he has finished the Old Testament and begins the New, feels himself much at a loss, as here he finds a state of things for which he is not prepared by any thing which he has read in the Old Testament. There are also many collateral events which are requisite to a full understanding of the history of the New Testament; a knowledge of which has a tendency to confirm his faith in the authenticity of the sacred history.

There is also a very important event, predicted indeed by our Lord, but which occurred after the termination of the history of Christ and his Apostles. I refer to the destruction of Jerusalem; an account of which, taken chiefly from Josephus a Jew, who was an eye witness, closes the history contained in the present volume.

The attentive reader will no doubt remark, that the several parts of this history are not entirely homogeneous. On this subject it will be sufficient to remark, that originally it existed in several volumes, written at different times, and for different purposes; but these having fallen into the hands of the present publisher, he has determined to make of them a continuous history. One important chasm, however, remained to be filled, namely, from the beginning of the regal government to the end of the Babylonish captivity. To fill this important period, the services of a young clergyman were obtained; but his modesty does not permit us, at present, to mention his




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SECTION I.-Creation-Garden of Eden-Endowments of Man

Sect. II-Fall of our First Parents, and their Punishment

SECT. III.-Cain and Abel

Sect. IV.-Seth and his Posterity

Sect. V.—Great corruption of Manners, the consequence of intermarriages

between the descendants of Seth and those of Cain

Sect. VI.-The Deluge–The Ark

Sect. VII.--Noah and his Family leave the Ark

Sect. VIII.—The Earth peopled again from the three sons of Noah

Sect. IX.-Babel-The Confusion of Tongues

Sect. X.-Posterity of Shem

Sect. XI.-History of Abraham

Sect. XII.-Covenant of Circumcision-God visits Abram, and promises him

a Son by Sarah-Destruction of Sodom-Escape of Lot

Sect. XIII.-Birth of Isaac-Command to Abraham to sacrifice his Son

Sect. XIV.-Death of Sarah-Purchase of a Burying Place

SECT. XV.-Abraham sends to his kindred for a wife for Isaac-Rebekah is

sent-Death of Abraham

Sect. XVI.—Esau and Jacob born-Esau deprived of the blessing of the

first-born by the fraud of Rebekah and Jacob

Sect. XVII.-Jacob goes to Padan-aram, and is entertained by Laban-He is

deceived by Laban, and receives Leah, instead of Rachel, to wife-

Rachel also given to him for seven year's service

Sect. XVIII.-- Jacob's return-Pursued by Laban-Esau comes with a host

to meet him, but God turns away his displeasure

SECT. XIX.-Jacob's residence in Canaan-Dinah's misfortune–The Des-

truction of the Shechemites-Jacob goes to Bethel-Deborah dies-

God appears to him at Bethel, when he builds an altar to Jehovah

Sect. XX.-Reuben's Incest-Death of Isaac-Joseph's Dreams-Jacob's

fondness and partiality for Joseph--The envy of his Brethren-He is

sold into Egypt

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Section 1.-The continuance of the Hebrews in the Land of Egypt—The cruel

edicts of the Egyptians against the male Hebrew children-The birth,

concealment, exposure, and adoption of Moses-Miserable bondage

of the Hebrews-Moses kills an Egyptian, and flies to Arabia, where

he enters into the family of Jethro, priest of Midian, whose daughter

he marries


Sect. II.-Moses sojourns in Midian forty years-Receives his commission

from God to go and deliver the People of Israel from their cruel bond-

age—The strong reluctance of Moses overcome-He is empowered

to work Miracles-Aaron is associated with him in the Commission S3

Sect. III.-Moses takes leave of Jethro-Circumcision-Aaron, his brother,

joins him, and receives a full account of the Message of Jehovah

They go to the Hebrews first, and then appear before Pharaoh, and

exhibit the miracles which they were directed to perform-Pharaoh's

heart is hardened and the condition of the People is more wretched-

God promises deliverance


Sect. IV.-Aaron's Rod becomes a Serpent-The Magicians of Pharaoh

imitate the Miracle-Moses and Aaron turn the water into Blood-

This also imitated by the Magicians-The Miracle of the Frogs—This

also imitated by the Magicians—The Dust converted into Lice-Magi-

cians confounded


Secr. V.-The Miracle of “ Divers kinds of Flies"--The Murrain-The Hail

-Pharaoh affrighted by the Thunder which accompanied the Hail-

But his heart remains obdurate-The Plague of the Locusts-Of the

miraculous Darkness


Sect. VI.-Institution of the Passover-The destruction of the first-born of

all the Egyptians—The Exodus



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