Beecher's Lectures on Scepticism |
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Page 13
... principles , when we witness the wide - spread aberration of mind , on the subject of evidence , we conclude that there are some cau- ses of corresponding extent and power , which pro- duce the result . It will be the object of this ...
... principles , when we witness the wide - spread aberration of mind , on the subject of evidence , we conclude that there are some cau- ses of corresponding extent and power , which pro- duce the result . It will be the object of this ...
Page 27
... principles of personal identity , by which the posterity of Adam are dis- tinct from or confounded with their ancestor , and the principles of personal accountability and de- sert of punishment , as men are made accounta- ble and ...
... principles of personal identity , by which the posterity of Adam are dis- tinct from or confounded with their ancestor , and the principles of personal accountability and de- sert of punishment , as men are made accounta- ble and ...
Page 30
... principles of law and moral government is reasonable , and in relation to the comprehensive purposes of God that plan is rea- sonable which will best develope his power and wisdom and goodness in the creation and gov- ernment of the ...
... principles of law and moral government is reasonable , and in relation to the comprehensive purposes of God that plan is rea- sonable which will best develope his power and wisdom and goodness in the creation and gov- ernment of the ...
Page 33
... principles of law , that in the best parts , some enactments are in- terpolations and others borrowed from dead lan- guages mistranslated ; that none of them are the laws of the state , but the mere history of laws , passed ages ago ...
... principles of law , that in the best parts , some enactments are in- terpolations and others borrowed from dead lan- guages mistranslated ; that none of them are the laws of the state , but the mere history of laws , passed ages ago ...
Page 37
... principles of superstition , or formality , or policy , men without holiness are recognized as mem- bers of the church of Christ , the same results will follow : a lax observance of the sabbath , a loose morality and formal worship ...
... principles of superstition , or formality , or policy , men without holiness are recognized as mem- bers of the church of Christ , the same results will follow : a lax observance of the sabbath , a loose morality and formal worship ...
Common terms and phrases
accountability action ages alliance Arminian atheistic liberty attributes augment believe benevolence bible blessed Catiline cause of scepticism cerned character christianity cities civil compassion confidence conscience conspiracy constitution darkness deists dence desolation despotism divine mind doctrines doubt earth effect effort emancipated envy error eternal evidence evil existence fall false philosophy favor fear feeling folly free agency gospel guilty heart heaven holy human infidelity infuriated inspiration institutions intelligent intire intuition irreligion knowledge laws lectures matter ment mental mercy mighty moral government moral influence nation natural philosophy Natural Theology nature ness never omnipotence passion patriot perilous perverted political atheism principles protection public justice public sentiment punishment reason religion religious render republic republican ridicule ruin sabbath self-existent separate property society soul tained tence terrific things thou tical tion tracts truth uncertainty and doubt union of church universal design unperverted virtue Voltaire wisdom
Popular passages
Page 147 - Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there : if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea ; Even there shall thy hand lead me, and thy right hand shall hold me. If I say, "Surely the darkness shall cover me," even the night shall be light about me. Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and...
Page 73 - For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, ever learning, and never able to come to the knowledge of the truth.
Page 8 - Saviour ; knowing this first, that there shall come in the last days scoffers, walking after their own lusts, and saying ; Where is the promise of his coming ? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
Page 8 - The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.
Page 98 - Depart from us; For we desire not the knowledge of thy ways. What is the Almighty, that we should serve him? And what profit should we have, if we pray unto him?
Page 26 - Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people...
Page 146 - For there is not a word in my tongue, but lo, O LORD, thou knowest it altogether.
Page 159 - If you thus behave yourselves, and so become a terror to evil doers and a praise to them that do well...
Page 7 - Chap. iii. know also, that in the last -*- days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high-minded, lovers of pleasures more than lovers of GOD ; having a form of godliness, but denying the power thereof : from such turn away.
Page 150 - This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all.