after among the most splendid periods of history, has yet given examples of charity, which may be very properly recommended to imitation. The equal distribution of wealth, which long commerce has produced, does not enable any single hand to raise édifices of piety like fortified cities, to appropriate manors to religious uses, or deal out such large and lasting beneficence as was scattered over the land in ancient times, by those who possessed counties or provinces. But no sooner is a new species of misery brought to view, and a design of relieving it professed, than every hand is open to contribute something, every tongue is busied in solicitation, and every art of pleasure is employed for a time in the interest of virtue.

The most apparent and pressing miseries incident to man, have now their peculiar houses of reception and relief; and there are few among us, raised however little above the danger of poverty, who may not justly claim, what is implored by the Mahometans in their most ardent benedictions, the prayers of the poor.

Among those actions which the mind can most securely review with unabated pleasure, is that of having contributed to an hospital for the sick. Of some kinds of charity the consequences are dubious; some evils which beneficence has been busy to remedy, are not certainly known to be very grievous to the sufferer, or detrimental to the community; but no man can question whether wounds and sickness are not really painful; whether it be not worthy of a good man's care to restore those to ease and usefulness, from whose labour infants and women expect their bread, and who, by a casual hurt, or lingering disease, lie pining in want and anguish burthensome to others, and weary of themselves.

VOL. XXXIII.

Yet, as the hospitals of the present time subsist only by gifts bestowed at pleasure, without any solid fund of support, there is danger lest the blaze of charity, which now burns with so much heat and splendor, should die away for want of lasting fuel; lest fashion should suddenly withdraw her smile, and inconstancy transfer the public attention to something which may appear more eligible, because it will be new.

Whatever is left in the hands of chance must be subject to vicissitude; and when any establishment is found to be useful, it ought to be the next care to make it permanent.

But man is a transitory being, and his designs must partake of the imperfections of their auther. To confer duration is not always in our power. We must snatch the present moment, and employ it well, without too much solicitude for the future, and content ourselves with reflecting that our part is performed. He that waits for an opportunity to do much at once, may breathe out his life in idle wishes, and regret, in the last hour, his useless intentions, and barren zeal.

The most active promoters of the present schemes of charity, cannot be cleared from some instances of misconduct, which may awaken contempt or censure, and hasten that neglect which is likely to come too soon of itself. The open competitions between different hospitals, and the animosity with which their patrons oppose one another, may prejudice weak minds against them all. For it will not be easily believed, that any man can, for good reasons, wish to exclude another from doing good. The spirit of charity can only be continued by a reconciliation of these ridiculous feuds; and therefore, instead of contentions who shall be the only benefactors to the needy, let there be no other struggle than who shall be the first.

after among the most splendid periods of history, has yet given examples of charity, which may be very properly recommended to imitation. The equal distribution of wealth, which long commerce has produced, does not enable any single hand to raise édifices of piety like fortified cities, to appropriate manors to religious uses, or deal out such large and lasting beneficence as was scattered over the land in ancient times, by those who possessed counties or provinces. But no sooner is a new species of misery brought to view, and a design of relieving it professed, than every hand is open to contribute something, every tongue is busied in solicitation, and every art of pleasure is employed for a time in the interest of virtue.

The most apparent and pressing miseries incident to man, have now their peculiar houses of reception and relief; and there are few among us, raised however little above the danger of poverty, who may not justly claim, what is implored by the Mahometans in their most ardent benedictions, the prayers of the poor.

Among those actions which the mind can most securely review with unabated pleasure, is that of having contributed to an hospital for the sick. Of some kinds of charity the consequences are dubious; some evils which beneficence has been busy to remedy, are not certainly known to be very grievous to the sufferer, or detrimental to the community; but no man can question whether wounds and sickness are not really painful; whether it be not worthy of a good man's care to restore those to ease and usefulness, from whose labour infants and women expect their bread, and who, by a casual hurt, or lingering disease, lie pining in want and anguish burthensome to others, and weary of themselves.

Yet, as the hospitals of the present time subsist only by gifts bestowed at pleasure, without any solid fund of support, there is danger lest the blaze of charity, which now burns with so much heat and splendor, should die away for want of lasting fuel; lest fashion should suddenly withdraw her smile, and inconstancy transfer the public attention to something which may appear more eligible, because it will be new. Whatever is left in the hands of chance must be subject to vicissitude; and when any establishment is found to be useful, it ought to be the next care to make it permanent.

We

But man is a transitory being, and his designs must partake of the imperfections of their auther. To confer duration is not always in our power. must snatch the present moment, and employ it well, without too much solicitude for the future, and content ourselves with reflecting that our part is performed. He that waits for an opportunity to do much at once, may breathe out his life in idle wishes, and regret, in the last hour, his useless intentions, and barren zeal.

The most active promoters of the present schemes of charity, cannot be cleared from some instances of misconduct, which may awaken contempt or censure, and hasten that neglect which is likely to come too soon of itself. The open competitions between different hospitals, and the animosity with which their patrons oppose one another, may prejudice weak minds against them all. For it will not be easily believed, that any man can, for good reasons, wish to exclude another from doing good. The spirit of

charity can only be continued by a reconciliation of these ridiculous feuds; and therefore, instead of contentions who shall be the only benefactors to the needy, let there be no other struggle than who shall be the first.

No. 5. SATURDAY, MAY 13, 1758.

Κάλλος

Αν ̓ ἐγκέων ἁπάλων

̓Αν ̓ ἀσπίδων ἀπασῶν.

ANAC.

OUR military operations are at last begun; our troops are marching in all the pomp of war, and a camp is marked out on the Isle of Wight: the heart of every Englishman now swells with confidence, though somewhat softened by generous compassion for the consternation and distresses of our enemies.

This formidable armament, and splendid march, produce different effects upon different minds, according to the boundless diversities of temper, occupation, and habits of thought.

Many a tender maiden considers her lover as already lost, because he cannot reach the camp but by crossing the sea; men of a more political understanding are persuaded that we shall now see, in a few days, the ambassadors of France supplicating for pity. Some are hoping for a bloody battle, because a bloody battle makes a vendible narrative; some are composing songs of victory: some planning arches of triumph; and some are mixing fireworks for the celebration of a peace.

Of all extensive and complicated objects different parts are selected by different eyes; and minds are