Get this book in print
About this book
My library
Books on Google Play
CONTENTS
OF
VOLUME I.
Page
I.
WHY MEN RESIST AND PUT ASIDE THE THOUGHTS OF RELIGION.
St. John iii. 19, 20.
And this is the condemnation, that light is come into the
world, and men loved darkness rather than light, because
their deeds were evil. For every one that doeth evil
hateth the light, neither cometh to the light, lest his
deeds should be reproved
1
FEAR A RELIGIOUS PRINCIPLE.
Proverbs xiv. 16.
A wise man feareth, and departeth from evil
10
III.
THE STIRRING OF CONSCIENCE,
Ephesians ii. 1.
And you liath he quickened who were dead in trespasses
and sins
VOL. I.
b.
18
IV.
OUR DEAREST INTERESTS TO BE PARTED WITH RATHER
THAN ENDANGER OUR DUTY.
Matthew v. 29.
If thy right eye offend thee, pluck it out, and cast it from
thee : for it is profitable for thee that one of thy mem-
bers should perish, and not that thy whole body should
be cast into hell
27
V.
A SENSE OF SIN TO BE KEPT UP IN OUR MINDS.
Psalm xl. 15.
For innumerable troubles are come about me; my sins
have taken such hold upon me that I am not able to
look up; yea, they are more in number than the hairs of
my head, and my heart hath failed me
37
VI.
USE AND ABUSE OF THE MERCY OF GOD IN THE REDEMP-
TION OF MANKIND BY CHRIST.
Eccles. v. 5, 6.
Concerning propitiation, be not without fear to add sin
unto sin; and say not, his mercy is great, and he will
be pacified for the multitude of my sins; for mercy
and wrath come from him, and his indignation resteth
upon sinners
45
VII.
THE EFFICACY OF THE DEATH OF CHRIST.
(Part I.)
Hebrews ix, 26.
Now once in the end of the world hath he appeared to
put away sin by the sacrifice of himself
54
(Part II.)
Romans vi. 1.
What shall we say then ? shall we continue in sin, that
grace may abound? God forbid
62
IX.
(Part III.)
What shall we say then? Shall we continue in sin, that
74
X.
(Part IV.)
Romans vi. l.
grace may abound?
God forbid
88
XI.
ALL STAND IN NEED OF A REDEEMER,
(Part V.)
Hebrews ix. 26.
107
XII.
MISAPPREHENSION OF THE NATURAL EFFICACY OF RE-
PENTANCE.
117