Lectures Delivered at Broadmead Chapel, Bristol, Volume 1H.G. Bohn, 1853 - Baptists |
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Page 3
... with another . This has sometimes been one of the serious employments of thought of persons sensible of their ap- proaching end , -to see how the evil or the good influences - have acted on them ; where has been the B 2 THE NEW YEAR . 3.
... with another . This has sometimes been one of the serious employments of thought of persons sensible of their ap- proaching end , -to see how the evil or the good influences - have acted on them ; where has been the B 2 THE NEW YEAR . 3.
Page 8
... sometimes , that certain things presented to our thoughts , as what may take place , excite a consciousness that we are not well prepared for them ? What then ? Should we be content carelessly to stand the hazard ? Or trust in the vain ...
... sometimes , that certain things presented to our thoughts , as what may take place , excite a consciousness that we are not well prepared for them ? What then ? Should we be content carelessly to stand the hazard ? Or trust in the vain ...
Page 11
... Sometimes we may have looked at some affair of a merely worldly nature , with self - gratulation that we were not obliged to undertake it . " It involves so much skill - such continual attention - such hazard - such sad consequences in ...
... Sometimes we may have looked at some affair of a merely worldly nature , with self - gratulation that we were not obliged to undertake it . " It involves so much skill - such continual attention - such hazard - such sad consequences in ...
Page 14
John Foster. In the first place ; -an indiscreet language may have sometimes been used by pious men and teachers , not maintaining exactly a due regard to the limitations on the latter part of the precept ; a language to the effect ...
John Foster. In the first place ; -an indiscreet language may have sometimes been used by pious men and teachers , not maintaining exactly a due regard to the limitations on the latter part of the precept ; a language to the effect ...
Page 37
... sometimes be spoken in the spirit of an enemy , and for an enemy's purpose ; far from any intention to do good , or real love of truth . In many an instance it has been spoken and urged home , for the very purpose of mortifying and ...
... sometimes be spoken in the spirit of an enemy , and for an enemy's purpose ; far from any intention to do good , or real love of truth . In many an instance it has been spoken and urged home , for the very purpose of mortifying and ...
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Common terms and phrases
absolute action admonition Almighty Amittai applied apprehension awful better cause cerns character Christian circumstance conscience consider consideration contemplation delusion disposition divine grace divine law dreadful duty earnest earth effect enforce eternity evil exercise fact Faith favour feeling glory grand habitual happy heart heaven holy hour human idolatry important indulge infinite iniquity instance interest irreligion Jonah judgment kind knowledge LECTURE less look Lord mankind manner mercy mighty mind moral nation nature Nicholas Ferrar Nineveh object observe pass passions perhaps plagues of Egypt portion practical pray prayer pride principle prophet purpose racter Redeemer reflection religion religious repentance respect scene season sense slavery SODOM AND GOMORRAH solemn sometimes soul spirit spring season strong suppose supreme Tarshish temptation things thou thoughts tion trifling true truth Vale of Siddim vanity whole wicked wisdom wish Zarephath zeal
Popular passages
Page 209 - So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel. And Elijah came unto all the people, and said, How long halt ye between two opinions ? if the Lord be God, follow him : but if Baal then follow him.
Page 368 - Examine yourselves, whether ye be in the faith ; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
Page 29 - Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me. 16 Am I therefore become your enemy, because I tell you the truth ? 17 They zealously affect you, but not well ; yea, they would exclude you, that ye might affect them.
Page 144 - I am rich, and increased in goods, and have need of nothing ; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked ; 18.
Page 213 - And when all the people saw it, they fell on their faces; and they said, The Lord, he is the God; the Lord, he is the God.
Page 183 - Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.
Page 146 - Truths of all others the most awful and mysterious, yet being at the same time of universal interest, are too often considered as so true, that they lose all the life and efficiency of truth, and lie bed-ridden in the dormitory of the soul, side by side with the most despised and exploded errors.
Page 274 - For they, being ignorant of God's righteousness, and going about to establish their own righteousness, have no} submitted themselves unto the righteousness of God.
Page 204 - And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, "As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.