Lectures Delivered at Broadmead Chapel, Bristol, Volume 1H.G. Bohn, 1853 - Baptists |
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Page 3
... consider it on the supposition of our living through it . And it is most exceedingly desirable that in the noblest sense , " the end " should be " better than the beginning . " We may previously suggest , that , in some respects , inde ...
... consider it on the supposition of our living through it . And it is most exceedingly desirable that in the noblest sense , " the end " should be " better than the beginning . " We may previously suggest , that , in some respects , inde ...
Page 10
... consider that this state of things at the end cannot be expected unless it is realized in a due degree , in the successive parts . Are we beginning the year in such a spirit and plan ? If there has been a melancholy failure in past ...
... consider that this state of things at the end cannot be expected unless it is realized in a due degree , in the successive parts . Are we beginning the year in such a spirit and plan ? If there has been a melancholy failure in past ...
Page 15
... consider , that the relations to this present world are the only ones practically recognized by the far greater number of mankind ! Think , if any religious instructor were to exhort them to such an utter disregard of their temporal ...
... consider , that the relations to this present world are the only ones practically recognized by the far greater number of mankind ! Think , if any religious instructor were to exhort them to such an utter disregard of their temporal ...
Page 17
... consider ! if no more than barely this is attained , how often this itself is likely to be put in doubt . On all accounts , therefore , how clearly it is a duty and an interest to aspire to every attainable degree beyond a mere positive ...
... consider ! if no more than barely this is attained , how often this itself is likely to be put in doubt . On all accounts , therefore , how clearly it is a duty and an interest to aspire to every attainable degree beyond a mere positive ...
Page 22
... consider the case ? How will it be with him , what will be the benefit of all this , if he do not exercise reflection ? if he do not " guide his heart ? " It is far too probable that all this will mightily tend and lead to direct evil ...
... consider the case ? How will it be with him , what will be the benefit of all this , if he do not exercise reflection ? if he do not " guide his heart ? " It is far too probable that all this will mightily tend and lead to direct evil ...
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Common terms and phrases
absolute action admonition Almighty Amittai applied apprehension awful better cause cerns character Christian circumstance conscience consider consideration contemplation delusion disposition divine grace divine law dreadful duty earnest earth effect enforce eternity evil exercise fact Faith favour feeling glory grand habitual happy heart heaven holy hour human idolatry important indulge infinite iniquity instance interest irreligion Jonah judgment kind knowledge LECTURE less look Lord mankind manner mercy mighty mind moral nation nature Nicholas Ferrar Nineveh object observe pass passions perhaps plagues of Egypt portion practical pray prayer pride principle prophet purpose racter Redeemer reflection religion religious repentance respect scene season sense slavery SODOM AND GOMORRAH solemn sometimes soul spirit spring season strong suppose supreme Tarshish temptation things thou thoughts tion trifling true truth Vale of Siddim vanity whole wicked wisdom wish Zarephath zeal
Popular passages
Page 209 - So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel. And Elijah came unto all the people, and said, How long halt ye between two opinions ? if the Lord be God, follow him : but if Baal then follow him.
Page 368 - Examine yourselves, whether ye be in the faith ; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
Page 29 - Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me. 16 Am I therefore become your enemy, because I tell you the truth ? 17 They zealously affect you, but not well ; yea, they would exclude you, that ye might affect them.
Page 144 - I am rich, and increased in goods, and have need of nothing ; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked ; 18.
Page 213 - And when all the people saw it, they fell on their faces; and they said, The Lord, he is the God; the Lord, he is the God.
Page 183 - Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.
Page 146 - Truths of all others the most awful and mysterious, yet being at the same time of universal interest, are too often considered as so true, that they lose all the life and efficiency of truth, and lie bed-ridden in the dormitory of the soul, side by side with the most despised and exploded errors.
Page 274 - For they, being ignorant of God's righteousness, and going about to establish their own righteousness, have no} submitted themselves unto the righteousness of God.
Page 204 - And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, "As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.