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abfolutely abfurd action agent agreeable alfo alſo anfwer appetites arife becauſe body cafes caufe cauſe chofen choice choofing chooſe conceive confequently confiftent contrary created creatures criterion defign defire Deity determined divine effect efteem election eternal exercife exift exiſtence extenfion faculties faid fame feems felf felves fenfe fhall fhew fhewn fhould fince firft firſt fome fomething fometimes ftate ftill fubftance fubject fuch things fufficient fuppofe fuppofition fyftem goodneſs happineſs hence himſelf idea imperfection impoffible indifferent infinite inftance itſelf laws leaft lefs liberty mankind manner matter means meaſure mifery mind moft moral moſt motion muft muſt natural evils neceffarily neceffary neceffity nefs NOTES obferved objects obliged occafion otherwife ourſelves paffions pain particular perfect perfon pleafe pleaſe pleaſure poffible pofitive prefent preferve principle puniſhment purpoſe reafon refpect ſpace ſtate thefe themſelves theſe things thofe thoſe tion underſtanding univerfal uſe virtue worfe
Page 417 - And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Page 98 - Existence is a blessing to those beings only which are endowed with perception ; and is in a manner thrown away upon dead matter, any farther than as it is subservient to beings which are conscious of their existence.
Page 427 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Page 130 - Labour or exercise ferments the humours, casts them into their proper channels, throws off redundancies, and helps nature in those secret distributions, without which the body cannot subsist in its vigour, nor the soul act with cheerfulness.
Page xxxi - ... the consideration of these four sorts of obligation (which are the only ones) it is evident that a full and complete obligation which will extend to all cases, can only be that arising from the authority of God; because God only can in all cases make a man happy or miserable: and therefore, since we are always obliged to that conformity called virtue, it is evident that the immediate rule or criterion of it, is the will of God. The...
Page 179 - So that the idea of liberty is the idea of a power in any agent to do or forbear any particular action, according to the determination or thought of the mind, whereby either of them is preferred to the other...
Page xxvi - ... whenever this end is not perceived, they are to be accounted for from the association of ideas and may properly enough be called habits.
Page 331 - ... but they surprise and come upon us from we know not what quarter. If they proceeded from the mobility of spirits, straggling out of order, and fortuitous affections of the brain, or were of the nature of dreams, why are they not as wild, incoherent, and extravagant as they are? Not to add, that the world has generally acknowledged, and therefore...