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good for nothing, neither fit for the land, nor yet for the dunghill; but men cast it out, and it is trodden under foot; (he that hath ears to hear, let him hear ;)" Luke xiv. 34, 35. Matt. v. 13, 14. Yet he also knoweth, that he "that receiveth a prophet in the name of a prophet, shall receive a prophet's reward;" Matt. x. 41, 42. And that, "he that receiveth them, receiveth Christ, and he that despiseth them (that are sent by him) despiseth him ;" Luke x. 16. He therefore readily obeyed those commands, Heb. xiii. 17. "Obey them that have the rule over you, and submit yourselves; for they watch for your souls as those that must give an account; 1 Thess. v. 12, 13. We beseech you brethren, to know them which labor among you, and are over you in the Lord, and admonish you; and to esteem them very highly in love for their works' sake, and be at peace among yourselves; 1 Tim. v. 17. Let the elders that rule well, be counted worthy of double honor; especially they who labor in the word and doctrine."

2. But though the weak Christian be of the same mind so far as he is sanctified, yet is he much more easily tempted into a wrangling censoriousness against his teachers, though they be never so able and holy men; and by seducers may be drawn to oppose them, or speak contemptuously of them, as the Galatians did of Paul, and some of the Corinthians; accounting him as their enemy for telling them the truth when lately they would have plucked out their eyes to do him good; Gal. iv. 15, 16.

3. But the hypocrite is most easily engaged against them, either when they grate upon the guilt of his former sin, or open his hypocrisy, or plainly cross him in his carnal interest, or else when his pride hath conquered his sobriety, and engaged him in some sect or erroneous way, which his teachers are against, and would reduce him from; John vi. 66. Mark v. 27. 2 Chron. xxv. 16.

LVIII. 1. A Christian indeed is one that hath stored up such manifold experience of the fulfilling of God's promises, and the hearing of prayers, and the goodness of his holy ways, as will greatly fortify him against all temptations to infidelity, apostasy, or distrust. No one hath stronger temptations usually than he, and no one is so well furnished with weapons to resist them. The arguments of most

others are fetched out of their books only; but he hath moreover a life of experience to confirm his faith, and so hath the witness in himself. He hath tried and found that in God, in holiness, in faith, in prayer, which will never suffer him to forsake them. Yea, it is like that he hath upon record some such wonders in the answer of prayers, as might do much to silence an infidel himself. I am sure many Christians have had such strange appearances of the extraordinary hand of God, that hath done much to destroy the remnants of their own unbelief; Psal. lxvi. 16.

2. But the experiences of the younger, weaker Christian are much shorter, and less serviceable to their faith; and they have not judgment enough to understand and make use of the dealings of God; but are ready to plead his providences unto evil ends and consequences, and to take their own passionate imaginations for the workings of the Spirit. It is ordinary with them to say, 'this or that was set upon my heart, or spoken to me,' as if it had been some divine inspiration, when it was nothing but the troubled workings of a weak distempered brain and it is their own fancy and heart that saith that to them, which they think the Spirit of God within them said; Heb. v. 11-13. 2 Thess. ii. 21. John iv. 1. 1 Tim. iv. 1. 1 Cor. xii. 10. Jer. xxiii. 27, 28, 32. xxix. 8.

3. And the hypocrite wanteth those establishing experiments of the power of the Gospel, and the hearing of prayers, and fulfilling of promises, and communion with Christ in the Spirit; and therefore he is the more open to the power of temptations, and a subtle disputer will easily corrupt him and carry him away to flat apostasy; for he wanteth the root and witness in himself; Matt. xiii. 21, 22. 1 John v. 10. Heb. vi. 6-8. Luke viii. 13.

.LIX. 1. A Christian indeed, is one that highly valueth sanctified affections and passions, that all he doth may be done as lively as possibly he can; and also holy abilities for expression. But he much more valueth, the three great essential, constant parts of the new creature within him; that is, 1. A high estimation of God, and Christ, and heaven and holiness in his understanding, above all that can be set in any competition. 2. A resolved choice and adhesion of the will, by which he preferreth God, and Christ, and heaven,

and holiness, above all that can be set against them, and is fixedly resolved here to place his happiness and his hopes. 3. The main drift and endeavors of his life, in which he "seeketh first the kingdom of God and his righteousness; Matt. vi. 33. 9. 20, 21. In these three (his highest estimation, his resolved choice and complacencies, and his chief endeavors) he taketh his standing constant evidences of his sincerity to consist; and by these he trieth himself as to his state, and not by the passionate feelings or affections of his heart; nor by his memory, or gifts, or orderly thinking, or expression. And it is these rational operations of his soul, in which he knoweth that holiness doth principally consist; and therefore he most laboreth to be strong in these: 1. To ground his judgment well; 2. And to resolve and fix his will; 3. And to order his conversation aright; Psal. 1. 23. yet highly valuing sensible affections and gifts of utterance, but in subserviency to those which are the vital acts; 1 Cor. xiii. Rom. vii. 18, &c. vi. 16. 22. Rom. viii. 13 James ii. Col. i. 9. iii. 16.

2. But the weak Christian usually placeth most of his religion in the more affectionate and expressive part: he striveth more with his heart for passionate apprehensions, than for complacency and fixed resolution. He is often in doubt of his sincerity, when he wanteth the feeling affectionate workings which he desireth, &c. thinketh he hath no more grace than that he hath sensibility of expressive gifts; and so as he buildeth his comfort upon these inconstant signs, his comforts are accordingly inconstant. Sometimes he thinketh he hath grace, when his body or other advantages do help the excitation of his lively affections: and when the dulness of his body, or other impediments hinder this, he questioneth his grace again, because he understandeth not aright the nature and chiefest acts of grace.

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3. The hypocrite hath neither the rational nor the passionate part in sincerity but he may go much further in the latter than the former. A quick and passionate nature though unsanctified, may brought to shed more tears, and express more fervor than many a holy person can: especially upon the excitation of some quickening sermons, or some sharp affliction, or great conviction, or at the approach of death. Few of the most holy persons can constantly re

tain so lively, fervent, passionate repentings, and desires and resolutions to amend, as some carnal persons have in sickness. The power of fear alone doth make them more earnest, than love maketh many a gracious soul; but when the fear is over, they are the same again. How oft have I heard a sick man most vehemently profess his resolutions for a holy life, which all have come to nothing afterward? How oft have I heard a common drunkard, with tears, cry out against himself for his sin, and yet go on in it? And how many gracious persons have I known whose judgments and wills have been groundedly resolved for God and holiness, and their lives have been holy, fruitful, and obedient, who yet could not shed a tear for sin, nor feel any very great sorrows or joys? If you judge of a man by his earnestness in some good moods, and not by the constant tenor of his life, you will think many a hypocrite to be better than most saints. Who would have thought, that had seen him only in that fit, but that Saul had been a penitent man, when he lift up his voice and wept, and said to David, "Thou art more righteous than I, for thou hast rewarded me good; whereas I have rewarded thee evil; 1 Sam. xxiv. 16—21. A smaller matter will raise some sudden passions, than will renew the soul, and give the preeminence to God, and holiness and heaven, in the judgment, will and conversation; Hosea vi. 4. xiii. 3. Isaiah lviii. 2. Matt. xiii. 20.

LX. 1. A Christian indeed, confirmed in grace, is one that maketh it the business of his life to prepare for death; and delayeth not his serious thoughts of it, and preparations for it, till it surprise him; and therefore when it cometh it findeth him prepared, and he gladly entertaineth it as the messenger of his father, to call him to his everlasting home. It is not a strange unexpected thing to him, to hear he must die; he died daily in his daily sufferings, and mortified contempt of worldly things, and in his daily expectation of his change. He wondereth to see men at a dying time, surprised with astonishment and terror, who jovially or carelessly neglected it before, as if they had never known till then that they must die. Or as if a few years time were reason enough for so great a difference. For that which he certainly knoweth will be, he looketh at as if it were even at hand; and his preparation for it is more serious in his health, than

other men's is on their deathbed. He useth more carefully to bethink himself what graces he shall need at a dying time, and in what case he shall then wish his soul to be; and accordingly he laboreth in his provisions now, even as if it were to be to-morrow. He verily believeth that it is incomparably "better for him to be with Christ," than to abide on earth; and therefore, though death of itself be an enemy, and terrible to nature, yet being the only passage into happiness, he gladly entertaineth it. Though he have not himself any clear apprehensions, of the place and state of the happiness of departed souls, yet it quieteth him to know that they "shall be with Christ," and that Christ knoweth all, and prepareth and secureth for him that promised rest; John xii. 26. 2 Cor. v. 1. 7, 8. Phil. i. 21. 23. Luke xxiii. 43. Though he is not free from all the natural fears of death, yet his belief and hope of endless happiness doth abate those fears by the joyful expectation of the gain which followeth. See my book, called "The Last Enemy, and the Last Work of a Believer;" and that of "Self-denial," against the fears of death.

But especially he loveth and longeth for the coming of Christ to judgment, as knowing that then the marriage-day of the Lamb is come, and then the desires and hopes of all believers shall be satisfied; "then shall the righteous shine as stars in the kingdom of their Father:" and the hand of violence shall not reach them. Every enemy then is overcome, and all the Redeemer's work is consummated, and the kingdom delivered up unto the Father. Then shall the ungodly and the unmerciful be confounded, and the righteous filled with everlasting joy, when the Lord shall thoroughly plead their cause, and justify them against the accusations of Satan, and all the lies of his malicious instruments. O blessed, glorious, joyful day, when Christ shall come with thousands of his angels, 66 to execute vengeance on the ungodly world, and to be glorified in his saints, and admired in all them that believe;" 2 Thess. i. 8-10. When the patient followers of the Lamb shall behold him in glory whom they have believed in, and shall see that they did not pray, or hope, or wait in vain! When Christ himself and his sacred truth, shall be justified and glorified in the presence of the world, and his enemies mouths forever stopped. "When he shall convince all that are ungodly, of

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