Observations on divers passages of Scripture [by T. Harmer]., Volume 21776 |
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Page 3
... understood in con- " formity to this eastern custom , as relating to a token of respect , and not a price of " divination " . " Maundrell doth not tell us what the pre- sent was which they made Oftan . It will be more entirely ...
... understood in con- " formity to this eastern custom , as relating to a token of respect , and not a price of " divination " . " Maundrell doth not tell us what the pre- sent was which they made Oftan . It will be more entirely ...
Page 16
... understood of the firft falutation , which was not to be unattended with prefents . Things must have been very different in the Eaft an- ciently , from what they are now , if every vifit did not require an acknowledgment of this kind ...
... understood of the firft falutation , which was not to be unattended with prefents . Things must have been very different in the Eaft an- ciently , from what they are now , if every vifit did not require an acknowledgment of this kind ...
Page 21
... understood to mean fome- thing of a trifling value . 66 VI . The Turkish officers , and " alfo their " wives , " fays Rauwolff , fpeaking of Tri- poli on the coast of Syria ' , go very richly " cloathed with rich flowered filks , arti ...
... understood to mean fome- thing of a trifling value . 66 VI . The Turkish officers , and " alfo their " wives , " fays Rauwolff , fpeaking of Tri- poli on the coast of Syria ' , go very richly " cloathed with rich flowered filks , arti ...
Page 27
... understood of not having taken any afs for his riding . In the fame light he confiders the fimilar declaration of Mofes , Numb . xvi . 15. His account is , Affes being then efteemed very honourable creatures for riding on , as they are ...
... understood of not having taken any afs for his riding . In the fame light he confiders the fimilar declaration of Mofes , Numb . xvi . 15. His account is , Affes being then efteemed very honourable creatures for riding on , as they are ...
Page 28
... I Sam . 8. 16 . fub like occafions , I fuppofe , he means . • Upon thinks this would have been understood by the king , thinks 28 Of the Methods of doing Perfons Honour him. The words of Samuel are to be confidered ...
... I Sam . 8. 16 . fub like occafions , I fuppofe , he means . • Upon thinks this would have been understood by the king , thinks 28 Of the Methods of doing Perfons Honour him. The words of Samuel are to be confidered ...
Common terms and phrases
according Ægypt Ægyptian affures againſt Aleppo alfo alſo ancient appears Arabs becauſe Biſhop Chardin circumſtances confequently confiderable cuſtom Damafcus defcribes defcription defert defigned doth drefs Eaft Eaſt Eaſtern Egypt expreffed expreffion faid falutation fame fays feal feems fent fervants ferves feveral fhall fhew fhould fignifies filk filver fince firſt fome fomething fometimes fpeaking ftill ftones fuch fufficient fuppofe Gefta hiftory himſelf honour horfes houſe Ifrael illuftrate imagine Jerufalem Jewiſh Jews Judæa kifs Kings laſt leaſt Lett linen Lord Maillet manner means mentioned Mofes moft moſt muſt Nile OBSERVATION occafion paffage paffed Perfian perfons Pococke prefent princes Prophet purpoſe reaſon refpect Ruffell Saladine ſay ſeems Shaw Sir John Chardin ſome ſpeaks ſtate ſuppoſed Syria tells thefe themſelves theſe thing thofe thoſe thought tion tranflated underſtand underſtood uſed vifit William of Tyre wont word
Popular passages
Page 435 - Come, my beloved, let us go forth into the field ; Let us lodge in the villages. Let us get up early to the vineyards; Let us see if the vine flourish, whether the tender grape appear, And the pomegranates bud forth: There will I give thee my loves.
Page 191 - For the LORD thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills...
Page 332 - And the mixed multitude that was among them fell a lusting: and the children of Israel also wept again, and said, "Who shall give us flesh to eat? We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick: But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.
Page 115 - And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand ; and all the women went out after her, with timbrels, and with dances. And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously : the horse and his rider hath he thrown into the sea.
Page 94 - And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his garments, even to his sword, and to his bow, and to his girdle.
Page 142 - Oh that my words were now written! Oh that they were printed in a book! That they were graven with an iron pen and lead In the rock for ever!
Page 257 - And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.
Page 223 - Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear; 5 Which will not hearken to the voice of charmers, charming never so wisely.
Page 287 - To fetch about this form of speech hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.
Page 115 - Eurotas. The great lady still leads the dance, and is followed by a troop of young girls, who imitate her steps, and, if she sings, make up the chorus. The tunes are extremely gay and lively, yet with something in them wonderfully soft. The steps are varied according to the pleasure of her that leads the dance, but always in exact time, and infinitely more agreeable than any of our dances...