The force of the argument for the truth of Christianity drawn from a collective view of prophecy, occasion'd by dr. [C.] Middleton's Examination of the bishop of London's Discourses1653 |
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Page 7
... himself . From which We can gather Nothing lefs than this , that , in Order to con- vince his doubting Difciples of the Truth of his Miffion from the Topic of Prophecy , He both fummed up all the Prophecies contained in the Scriptures ...
... himself . From which We can gather Nothing lefs than this , that , in Order to con- vince his doubting Difciples of the Truth of his Miffion from the Topic of Prophecy , He both fummed up all the Prophecies contained in the Scriptures ...
Page 8
... himself victorious over our grand Enemy , and in short had finished the great Work of his Miffion ; and now at laft eve- ry Character given of the Meffiah appeared legi- ble in his Perfon . The Prophecies therefore could not have been ...
... himself victorious over our grand Enemy , and in short had finished the great Work of his Miffion ; and now at laft eve- ry Character given of the Meffiah appeared legi- ble in his Perfon . The Prophecies therefore could not have been ...
Page 9
... himself again to forfeited Happiness , what is this but destroying all effential Difference between Virtue and Vice ? taking the Scales of Justice from the Hand of God , and making Man himself Arbiter of the Terms on which he will be ...
... himself again to forfeited Happiness , what is this but destroying all effential Difference between Virtue and Vice ? taking the Scales of Justice from the Hand of God , and making Man himself Arbiter of the Terms on which he will be ...
Page 10
... himself a natural Power of obtaining . THE firft Sinner therefore could have no rea- fonable Expectations of Happiness , except it fhould please the Mercy of God to open for him a new Way to it . This God vouchfafed to do out of his ...
... himself a natural Power of obtaining . THE firft Sinner therefore could have no rea- fonable Expectations of Happiness , except it fhould please the Mercy of God to open for him a new Way to it . This God vouchfafed to do out of his ...
Page 19
... himself and his Apoftles confidered the Prophecies of the Old Tefta- ment , in a Light very different from that in which his Lordship would place them . That they always applied them fingly and independently on each other to this or ...
... himself and his Apoftles confidered the Prophecies of the Old Tefta- ment , in a Light very different from that in which his Lordship would place them . That they always applied them fingly and independently on each other to this or ...
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The Force of the Argument for the Truth of Christianity Drawn from a ... Mr. John Rotheram No preview available - 2017 |
The Force of the Argument for the Truth of Christianity Drawn from a ... John Rotheram No preview available - 2016 |
Common terms and phrases
Abraham Account Adam Affertion againſt alfo Allegory alſo amongſt anſwered Apologue Argument Author becauſe believe beſt Caufe Cauſe Chrift Chriſtianity Circumſtances Compariſon confidered confiftent defcribed Defign Defire Deſcription Difcourfe Difpute diftinct diſcover divine Doctrines endeavour eſtabliſh Evangelifts Exiſtence Expreffion faid fame fays feem fenfible fhall fhew Fiction fince fingle firft firſt fome ftill fuch fufficient fuppofe fure give Gofpel greateſt Happineſs himſelf Hiſtory Inftruction itſelf Jefus Juſtice laſt leaſt Ludi Capitolini Manner Meffiah Miffion Miracles Mofes moft moſt muft muſt Nature neceffary Obfervation Occafion Paradife particular Prophecies Perfon perfwaded phecies Poffibility Power preſent promiſed Proof Prophe Prophets Puniſhment Purpoſe Queſtion racter raiſe Reaſon Refemblance reft Saviour ſay Scheme Scriptures ſee Senfe ſeparately Serpent ſhall shalt ſhould ſome ſpoken ſtand ſtill ſtrong Syſtem Teftament Teftimony thefe themſelves ther theſe Things thofe thoſe thou tion Truth underſtood unto Uſe Verf View whofe whole Wiſdom Writings
Popular passages
Page 96 - And he answered and said unto them, "Have ye not read that he which made them at the beginning made them male and female, and said, 'For this cause shall a man leave father and mother and shall cleave to his wife; and they twain shall be one flesh'? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Page 98 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Page 83 - Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life: thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field: in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken : for dust thou art, and unto dust shalt thou return.
Page 108 - And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
Page 95 - Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. It is a sign between me and the children of Israel for ever: for in six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed.
Page 98 - And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Page 91 - And Adam gave names to all cattle, and to the fowl of the air and to every beast of the field; but for Adam there was not found an help meet for him.
Page 91 - And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; and the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
Page 40 - For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
Page 41 - Do not think that I will accuse you to the Father : there is one that accuseth you, even Moses, in whom ye trust. For had ye believed Moses, ye would have believed me : for he wrote of me. But if ye believe not his writings, how shall ye believe my words?